Text | Matthew 11:27-28 |
---|---|
Date | 8th-century |
Script | Greek |
Found | Mount Sinai, Rendel Harris |
Now at | Saint Catherine's Monastery |
Cite | J. R. Harris, Biblical Fragments from Mount Sinai (1890) |
Size | 11 x 10 cm |
Type | unknown |
Category | none |
Uncial 0118 (in the Gregory-Aland numbering), ε 62 (Soden); is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th-century.
Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus and other parts of the Eastern Mediterranean and the Black Sea. It has the longest documented history of any living Indo-European language, spanning more than 3000 years of written records. Its writing system has been the Greek alphabet for the major part of its history; other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
The codex contains a small fragment of the Gospel of Matthew 11:27-28, [1] on one parchment leaves (11 cm by 10 cm). It is written in 10 lines per page, in uncial letters. [2] The letters are large and leaned into right; it has breathings and accents. [3]
The Gospel According to Matthew is the first book of the New Testament and one of the three synoptic gospels. It tells how the promised Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110. The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".
The text-type of the Greek text of this codex is unknown. Text is too brief to classify. Aland did not placed it in any Category. [2]
A codex, plural codices, is a book constructed of a number of sheets of paper, vellum, papyrus, or similar materials. The term is now usually only used of manuscript books, with hand-written contents, but describes the format that is now near-universal for printed books in the Western world. The book is usually bound by stacking the pages and fixing one edge to a bookbinding, which may just be thicker paper, or with stiff boards, called a hardback, or in elaborate historical examples a treasure binding.
Kurt Aland, was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the Institut für neutestamentliche Textforschung in Münster and served as its first director from 1959–83. He was one of the principal editors of Nestle-Aland – Novum Testamentum Graece for the Deutsche Bibelgesellschaft and The Greek New Testament for the United Bible Societies.
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in The text of the New Testament. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke.
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Currently it is dated by the INTF to the 8th century. [2] [4]
The codex was found in the end of the 19th century by J. Rendel Harris in the Saint Catherine's Monastery, [3] in Sinai peninsula, where is located to the present day (Sinai Harris 6). [2]
James Rendel Harris was an English biblical scholar and curator of manuscripts, who was instrumental in bringing back to light many Syriac Scriptures and other early documents. His contacts at the Saint Catherine's Monastery on Mount Sinai in Egypt enabled twin sisters Agnes Smith Lewis and Margaret Dunlop Gibson to discover there the Sinaitic Palimpsest, the oldest Syriac New Testament document in existence. He subsequently accompanied them on a second trip, with Robert Bensly and Francis Crawford Burkitt, to decipher the palimpsest. He himself discovered there other manuscripts. Harris's Biblical Fragments from Mount Sinai appeared in 1890. He was a Quaker.
Saint Catherine's Monastery, officially "Sacred Monastery of the God-Trodden Mount Sinai", lies on the Sinai Peninsula, at the mouth of a gorge at the foot of Mount Sinai, near the town of Saint Catherine, Egypt. The monastery is controlled by the autonomous Church of Sinai, part of the wider Eastern Orthodox Church, and is a UNESCO World Heritage Site.
Mount Sinai, also known as Mount Horeb or Gabal Musa, is a mountain in the Sinai Peninsula of Egypt that is a possible location of the biblical Mount Sinai, which is considered a holy site by the Abrahamic religions. Mount Sinai is mentioned many times in the Book of Exodus and other books of the Bible, and the Quran. According to Jewish, Christian, and Islamic tradition, the biblical Mount Sinai was the place where Moses received the Ten Commandments.
Uncial 050, Cι1, is a Greek uncial manuscript of the New Testament, written on parchment. Palaeographically it has been assigned to the 9th-century. Formerly it was labelled by O or We.
Uncial 063, ε 64 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 9th century.
Uncial 067, ε 2 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 6th century.
Uncial 068, ε 3 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 5th century. Tischendorf designated it by Ib, Scrivener by Nb. It has some marginalia.
Uncial 073, ε 7 (Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 6th century.
Uncial 077, is a Greek uncial manuscript of the New Testament, paleographically assigned to the 5th century. Only one leaf of the codex has survived.
Uncial 083, ε 31 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 6th/7th century. The codex now is located at the Russian National Library in Saint Petersburg.
Uncial 087, ε 27 (Soden); is a Greek uncial manuscript of the New Testament, dated paleographically to the 6th century. Formerly it was labelled by Θc.
Uncial 089 in the Gregory-Aland numbering), ε 28 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 6th century. The codex now is located at the Russian National Library in Saint Petersburg. It came to Russia from Sinai.
Uncial 0104, ε 44 (Soden), is a Greek uncial manuscript of the New Testament. It is dated paleographically to the 6th-century.
Codex Tischendorfianus I, designated by Uncial 0106, ε 40 (Soden), is a Greek uncial manuscript of the New Testament on parchment. It is dated palaeographically to the 7th-century. The manuscript is fragmentary.
Uncial 0108, ε 60 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 7th-century. Formerly it was labelled by Θd.
Uncial 0109, ε 52 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 7th-century.
Uncial 0114, ε 53 ; is a Greek–Coptic diglot uncial manuscript of the New Testament, dated palaeographically to the 8th-century.
Uncial 0115, ε 57 (Soden); is a Greek uncial manuscript of the New Testament, dated paleographically to the 9th or 10th-century. Formerly it was labelled by Wa.
Uncial 0116, ε 58 (Soden); is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th-century. Formerly it was labelled at first by R, then by Wb (Tischendorf), because letter R was reserved for Codex Nitriensis.
Uncial 0134, ε 84 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th-century. Formerly it was labelled by Wh.
Uncial 0136, ε 91 (Soden), is a Greek-Arabic diglot uncial manuscript of the New Testament, dated palaeographically to the 9th century. Formerly it was labelled by Θh.
Uncial 0257, is a Greek uncial manuscript of the New Testament. Paleographically it has been assigned to the 9th century.
Uncial 0274, is a Greek uncial manuscript of the New Testament. Paleographically it has been assigned to the 5th century.