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Codex Sinaiticus or "Sinai Bible" is one of the four great uncial codices, ancient, handwritten copies of a Christian Bible in Greek. The codex is a historical treasure.
The Uspenski Gospels, Minuscule 461, ε 92 (Soden), are a New Testament minuscule manuscript written in Greek, dated at 835 AD, and now in St Petersburg in Russia. They are the oldest known dated manuscript of the New Testament; it was not customary for Greek scribes to date their work at the time.
Papyrus 75 is an early Greek New Testament papyrus. It is generally described as "the most significant" papyrus of the New Testament to be discovered so far. This evaluation of the manuscript is a result of the early date that has usually been assigned to it and the fact that its text so closely resembles that of the fourth-century Codex Vaticanus. However, the early date of 75, and therefore its importance for the textual criticism of the New Testament, was called into question in 2016.
Uncial 030, designated by siglum U or 030, ε 90, is a Greek uncial manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript has complex contents, with full marginalia.
Codex Cyprius, designated by Ke or 017, ε 71, is a Greek uncial manuscript of the four Gospels, on parchment. It was variously dated in the past, currently it is dated to the 9th century. It was brought from Cyprus to Paris. Sometimes it was called Codex Colbertinus 5149. The words are written continuously without any separation, with stichometrical points.
Codex Regius designated by siglum Le or 019, ε 56, is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th century. The manuscript is lacunose. It has marginalia.
Codex Zacynthius (designated by siglum Ξ or 040 in the Gregory-Aland numbering; A1 in von Soden) is a Greek New Testament codex, dated paleographically to the 6th century. First thought to have been written in the 8th century, it is a palimpsest—the original (lower) text was washed off its vellum pages and overwritten in the 12th or 13th century. The upper text of the palimpsest contains weekday Gospel lessons; the lower text contains portions of the Gospel of Luke, deciphered by biblical scholar and palaeographer Tregelles in 1861. The lower text is of most interest to scholars.
Codex Petropolitanus, designated by Π or 041, ε 73, is a Greek uncial manuscript of the Gospels, dated palaeographically to the 9th-century. The manuscript is lacunose.
The Codex Athous Laurae—designated by Ψ or 044 in the Gregory-Aland numbering, and δ 6 in von Soden numbering—is a manuscript of the New Testament written in Greek uncial on parchment. The manuscript is written in a mix of text styles, with many lacunae, or gaps, in the text, as well as containing handwritten notes, or marginalia.
Codex Athous Dionysiou, designated by Ω or 045, ε 61, is a Greek uncial manuscript of the New Testament. The codex is dated palaeographically to the 9th century. It has marginalia.
Uncial 047 is a Greek uncial manuscript of the Gospels. The codex is dated paleographically to the 8th century. Formerly the codex was designated by Hebrew letter ב. It has full marginalia.
Codex Vaticanus Graecus 2061, usually known as Uncial 048, α1 (Soden), is a Greek uncial manuscript on parchment. It contains some parts of the New Testament, homilies of several authors, and Strabo's Geographica. Formerly it was known also as the Codex Basilianus 100, earlier as Codex Patriniensis 27. It was designated by ב a, p.
Uncial 049, α 2. It is a Greek uncial manuscript of the New Testament. Paleographically it has been assigned to the 9th century.
Minuscule 33, δ 48 (Soden), before the French Revolution was called Codex Colbertinus 2844. It is a Greek minuscule manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript is lacunose. It has marginalia. According to the textual critics it is one of the best minuscule manuscripts of the New Testament.
Minuscule 8, ε 164, is a Greek minuscule manuscript of the New Testament on parchment. It is dated palaeographically to the 11th century. The manuscript has complex contents. It has complex contents and full marginalia.
Minuscule 9, ε 279 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. According to the colophon it was written in 1167 which is confirmed palaeographically as belonging to the 12th Century.
Minuscule 565, ε 93 (Soden), also known as the Empress Theodora's Codex, is a Greek minuscule manuscript of the New Testament, written on purple parchment, dated palaeographically to the 9th century. It was labelled by Scrivener as 473. The manuscript is lacunose. It has marginalia.
Minuscule 80, ε 281, known as Cod. T. G. Graevii, is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century. The manuscript has complex contents. It has marginalia.
Minuscule 397, Cι10 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 10th or 11th century.
Minuscule 817, Θε52, is a Greek minuscule manuscript of the New Testament written on paper, with a commentary. It was used by Erasmus. Palaeographically it has been assigned to the 15th century.
References
- 1 2 3 4 Aland, Kurt; Aland, Barbara (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Erroll F. Rhodes (trans.). Grand Rapids: William B. Eerdmans Publishing Company. p. 122. ISBN 978-0-8028-4098-1.
- ↑ http://www.iohannes.com/XML/transcriptions/greek/04_0141.xml
- 1 2 3 Gregory, Caspar René (1900). Textkritik des Neuen Testaments. 1. Leipzig: J. C. Hinrichs. p. 178.
- ↑ UBS3, p. 337.
- ↑ NA26, p. 273.
- ↑ The Gospel According to John in the Byzantine Tradition, p. 9.
- ↑ The Gospel According to John in the Byzantine Tradition (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 7
- ↑ NA26, p. 253.
- ↑ UBS3, p. 329
- ↑ "Liste Handschriften". Münster: Institute for New Testament Textual Research. Retrieved 21 April 2011.
- ↑ Scrivener, F. H. A. (1894). A Plain Introduction to the Criticism of the New Testament (4th ed.). London. p. 225.
- ↑ Jean-Pierre-Paul Martin, Description technique des manuscrits grecs, relatif au Nouveau Testament, conservé dans les bibliothèques des Paris (Paris 1883), p. 83.
