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Author | Annette Lareau |
---|---|
Language | English |
Subject | Sociology; American Studies; Ethnic Studies |
Genre | non-fiction |
Publisher | University of California Press |
Publication date | September 2003 |
Publication place | United States |
Pages | 343 |
ISBN | 0-520-23950-4 |
OCLC | 315483187 |
305.23 21 | |
LC Class | HQ767.9 .L37 2003 |
Unequal Childhoods: Class, Race, and Family Life is a 2003 non-fiction book by American sociologist Annette Lareau based upon a study of 88 African American and white families (of which only 12 were discussed) to understand the impact of how social class makes a difference in family life, more specifically in children's lives. The book argues that regardless of race, social economic class will determine how children cultivate skills they will use in the future. In the second edition, Lareau revisits the subjects from the original study a decade later in order to examine the impact of social class on the transition to adulthood. She covers the subjects' awareness of their social class, high school experiences and the effect of organized activities as they went through their adolescent years. She emphasizes the use of concerted cultivation, and natural growth as tools parents in different social and economic classes use in order to raise their children and by continuing her research ten years later she is able to show how these methods of child rearing helped to cultivate the children into the adults they are today.
After her initial fieldwork was completed, Lareau returned to the families featured in her book to examine the pathways each of their lives had followed and to determine if her original research conclusions that class influences educational and work outcomes held true. In most cases, they did. The majority of the poorer, working class participants had either dropped out of high school or not attended post-secondary institutions, or if they had, had not completed their courses. Many were working in jobs that did not require a college degree and had already been working full-time for several years, some had children and car payments to support. Some even gave money back to their parents as rent, for example, if they still lived at home. This made them appear older than the middle class participants who generally had less work experience, and the majority of whom had attended college after going through an extensive preparatory process of investigating various institutions and receiving much greater support and involvement of their parents in making their decision, both about the college to attend and the courses to take. The middle class youth were more likely to be in courses that would lead to professional type occupations like business, medicine and law.
Lareau found her earlier conclusions remained true: social class and parenting approaches significantly impacted educational and work outcomes. Middle-class families had financial and knowledge resources that working-class families did not, and that was most visible as students worked their way through high school either successfully or not, and even more so when it came time to make decisions about attending college, what institution to attend and what courses to take. Middle-class parents took a different approach to interventions in their children's lives than working-class parents and continued to play this support role and supervise as their children aged whereas working-class parents tended to stop once their children were 16–18 years old and it was felt they were old enough to make their own decisions. Lareau comments in a lecture captured on YouTube [1] that, "their lives had diverged in a profound way." Unequal Childhoods encourages us to better understand the impact social class has on our educational and life choices as such decisions as who we will marry, where we will live and how we find jobs are influenced by social class and the advantages it may or may not bring.
Lareau and her graduate researchers followed these families around in their daily lives. They attended sporting events, spent the night in the family's home, and attended a doctor's visit to observe the differences between the working- and lower-class families, and middle-class families. During her observations, she notices two different parenting styles.
In her follow-up with families ten years later, Lareau admits that the ideal study would have involved on-going participant observation, but that was not feasible given the resources and time investment of the families that would have required. Instead, she conducted two hour recorded interviews with each of the twelve children, and had separate interviews with each of the mothers, fathers and siblings that agreed to be interviewed. Some declined. In response to the second edition of the book, critics continue to comment on the limitations of this study given its small sample size, while applying broad theoretical conclusions to North American society. Lareau briefly addresses race factors having an influence on outcomes for youth, but claims the class factors play a more significant role.
Annette Lareau distinguishes between two different parenting styles: Concerted Cultivation and the Accomplishment of Natural Growth.
Concerted Cultivation: The parenting style, favored by middle-class families, in which parents encourage negotiation and discussion and the questioning of authority, and enroll their children in extensive organized activity participation. This style helps children in middle-class careers, teaches them to question people in authority, develops a large vocabulary, and makes them comfortable in discussions with people of authority. However, it gives the children a sense of entitlement.
Accomplishment of Natural Growth: The parenting style, favored by working-class and lower-class families, in which parents issue directives to their children rather than negotiations, encourage the following and trusting of people in authority positions, and do not structure their children's daily activities, but rather let the children play on their own. This method has benefits that prepare the children for a job in the "working" or "poor-class" jobs, teaches the children to respect and take the advice of people in authority, and allows the children to become independent at a younger age.
A social class or social stratum is a grouping of people into a set of hierarchical social categories, the most common being the working class, middle class, and upper class. Membership of a social class can for example be dependent on education, wealth, occupation, income, and belonging to a particular subculture or social network.
Parenting or child rearing promotes and supports the physical, cognitive, social, emotional, and educational development from infancy to adulthood. Parenting refers to the intricacies of raising a child and not exclusively for a biological relationship.
Social class in the United States refers to the idea of grouping Americans by some measure of social status, typically by economic status. However, it could also refer to social status and/or location. The idea that American society can be divided into social classes is disputed, and there are many competing class systems.
Social mobility is the movement of individuals, families, households or other categories of people within or between social strata in a society. It is a change in social status relative to one's current social location within a given society. This movement occurs between layers or tiers in an open system of social stratification. Open stratification systems are those in which at least some value is given to achieved status characteristics in a society. The movement can be in a downward or upward direction. Markers for social mobility such as education and class, are used to predict, discuss and learn more about an individual or a group's mobility in society.
Child discipline is the methods used to prevent future unwanted behaviour in children. The word discipline is defined as imparting knowledge and skill, in other words, to teach. In its most general sense, discipline refers to systematic instruction given to a disciple. To discipline means to instruct a person to follow a particular code of conduct.
Sociology of the family is a subfield of the subject of sociology, in which researchers and academics study family structure as a social institution and unit of socialization from various sociological perspectives. It can be seen as an example of patterned social relations and group dynamics.
Kyōiku mama (教育ママ) is a Japanese pejorative term which translates literally as "education mother". The kyōiku mama is a stereotyped figure in modern Japanese society, portrayed as a mother who relentlessly drives her child to study, to the detriment of the child's social and physical development, and emotional well-being.
The sociology of education is the study of how public institutions and individual experiences affect education and its outcomes. It is mostly concerned with the public schooling systems of modern industrial societies, including the expansion of higher, further, adult, and continuing education.
The educational attainment of the U.S. population refers to the highest level of education completed. The educational attainment of the U.S. population is similar to that of many other industrialized countries with the vast majority of the population having completed secondary education and a rising number of college graduates that outnumber high school dropouts. As a whole, the population of the United States is spending more years in formal educational programs. As with income, levels differ by race, age, household configuration, and geography.
The social structure of the United Kingdom has historically been highly influenced by the concept of social class, which continues to affect British society today. British society, like its European neighbours and most societies in world history, was traditionally divided hierarchically within a system that involved the hereditary transmission of occupation, social status and political influence. Since the advent of industrialisation, this system has been in a constant state of revision, and new factors other than birth are now a greater part of creating identity in Britain.
Socioeconomic status (SES) is an economic and sociological combined total measure of a person's work experience and of an individual's or family's access to economic resources and social position in relation to others. When analyzing a family's SES, the household income and the education and occupations of its members are examined, whereas for an individual's SES only their own attributes are assessed. Recently, research has revealed a lesser-recognized attribute of SES as perceived financial stress, as it defines the "balance between income and necessary expenses". Perceived financial stress can be tested by deciphering whether a person at the end of each month has more than enough, just enough, or not enough money or resources. However, SES is more commonly used to depict an economic difference in society as a whole.
The Gilbert model was developed by Dennis Gilbert as a means of a more effective way of classifying people in a given society into social classes.
Rowen House was an independent British boarding school founded in 1979 in Belper, Derbyshire. The name was not a misspelling, but a reference to the Utopian thinker and eutopian practitioner, Robert Owen. This "educational experiment" used the power of the childhood group like Summerhill School.
Annette Patricia Lareau is a sociologist working at the University of Pennsylvania.
Concerted cultivation is a style of parenting. The expression is attributed to Annette Lareau. This parenting style or parenting practice is marked by a parent's attempts to foster their child's talents by incorporating organized activities in their children's lives. This parenting style is commonly exhibited in middle class and upper class American families, and is also characterized by consciously developing language use and ability to interact with social institutions. Many have attributed cultural benefits to this form of child-rearing due to the style's use in higher income families, conversely affecting the social habitus of children raised in such a manner. A child that has been concertedly cultivated will often express greater social prowess in social situations involving formality or structure attributed to their increased experience and engagement in organized clubs, sports, musical groups as well as increased experience with adults and power structure. This pattern of child rearing has been linked to an increase in financial and academic success.
Working class education is the education of working-class people.
White-Washing Race: The Myth of a Color-Blind Society is a 2005 book arguing that racial discrimination is still evident on contemporary American society. The book draws on the fields of sociology, political science, economics, criminology, and legal studies. The authors argue that the inequalities which prevail in America today, especially with regard to wages, income, and access to housing and health care, are the effects of either cultural or individual failures.
Cultural deprivation is a theory in sociology where a person has inferior norms, values, skills and knowledge. The theory states that people of lower social classes experience cultural deprivation compared with those above and that this disadvantages them, as a result of which the gap between classes increases.
The history of childhood has been a topic of interest in social history since the highly influential book Centuries of Childhood, published by French historian Philippe Ariès in 1960. He argued "childhood" as a concept was created by modern society. Ariès studied paintings, gravestones, furniture, and school records. He found before the 17th-century, children were represented as mini-adults.
Learning to Labour: How Working Class Kids Get Working Class Jobs is a 1977 book on education, written by British social scientist and cultural theorist Paul Willis. A Columbia University Press edition, titled the "Morningside Edition," was published in the United States shortly after its reception.
(https://www.youtube.com/watch?v=2xq_iCMgP2Q)