In ancient Greek religion and mythology, Artemis is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. In later times, in some places, she was identified with Selene, the personification of the Moon. She often roamed the forests of Greece, attended by her large entourage, mostly made up of nymphs, some mortals, and hunters. The goddess Diana is her Roman equivalent.
Venus is a Roman goddess, whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles.
Vesta is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in human form, and was more often represented by the fire of her temple in the Forum Romanum. Entry to her temple was permitted only to her priestesses, the Vestal Virgins, who guarded particular sacred objects within, prepared flour and sacred salt for official sacrifices, and tended Vesta's sacred fire at the temple hearth. Their virginity was thought essential to Rome's survival; if found guilty of inchastity, they were buried or entombed alive. As Vesta was considered a guardian of the Roman people, her festival, the Vestalia, was regarded as one of the most important Roman holidays. During the Vestalia privileged matrons walked barefoot through the city to the temple, where they presented food-offerings. Such was Vesta's importance to Roman religion that following the rise of Christianity, hers was one of the last non-Christian cults still active, until it was forcibly disbanded by the Christian emperor Theodosius I in AD 391.
In Greek mythology, Harmonia is the immortal goddess of harmony and concord. Her Roman counterpart is Concordia. Her Greek opposite is Eris, whose Roman counterpart is Discordia.
In Sabine and ancient Roman religion and myth, Luna is the divine embodiment of the Moon. She is often presented as the female complement of the Sun, Sol, conceived of as a god. Luna is also sometimes represented as an aspect of the Roman triple goddess, along with Proserpina and Hecate. Luna is not always a distinct goddess, but sometimes rather an epithet that specializes a goddess, since both Diana and Juno are identified as moon goddesses.
In Roman mythology and religion, Quirinus is an early god of the Roman state, derived from Sabine religion. In Augustan Rome, Quirinus was also an epithet of Janus, as Janus Quirinus.
In Sabine and ancient Roman religion, Strenua or Strenia was a goddess of the new year, purification, and wellbeing. She had a shrine (sacellum) and grove (lucus) at the top of the Via Sacra. Varro said she was a Sabine goddess. W.H. Roscher includes her among the indigitamenta, the lists of Roman deities maintained by priests to assure that the correct divinity was invoked in public rituals. The procession of the Argei began at her shrine.
In ancient Roman religion and myth, Janus is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janus (Ianuarius). According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January, but Juno is the tutelary deity of the month of June.
The Robigalia was a festival in ancient Roman religion held April 25, named for the god Robigus. Its main ritual was a dog sacrifice to protect grain fields from disease. Games (ludi) in the form of "major and minor" races were held. The Robigalia was one of several agricultural festivals in April to celebrate and vitalize the growing season, but the darker sacrificial elements of these occasions are also fraught with anxiety about crop failure and the dependence on divine favor to avert it.
The Floralia was a festival in ancient Roman religious practice in honor of the goddess Flora, held April 27 during the Republican era, or April 28 in the Julian calendar. The festival included Ludi Florae, the "Games of Flora", which lasted for six days under the empire.
Juno was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology and a goddess of love and marriage. A daughter of Saturn, she was the sister and wife of Jupiter and the mother of Mars, Vulcan, Bellona and Juventas. Like Hera, her sacred animal was the peacock. Her Etruscan counterpart was Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called Regina ("Queen") and was a member of the Capitoline Triad, centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom.
Antemnae was a town and Roman colony of ancient Latium in Italy. It was situated two miles north of ancient Rome on a hill commanding the confluence of the Aniene and the Tiber. It lay west of the later Via Salaria and now lies within a park in modern Rome.
The Fasti, sometimes translated as The Book of Days or On the Roman Calendar, is a six-book Latin poem written by the Roman poet Ovid and published in AD 8. Ovid is believed to have left the Fasti incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the Fasti is structured as a series of eye-witness reports and interviews by the first-person vates with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was written several years after Julius Caesar replaced the old system of Roman time-keeping with what would come to be known as the Julian calendar.
Alcyone, in Greek mythology, was the name of one of the Pleiades, daughters of Atlas and Pleione or, more rarely, Aethra. She attracted the attention of the god Poseidon and bore him several children, variously named in the sources: Hyrieus, Hyperenor, and Aethusa; Hyperes and Anthas; and Epopeus. By a mortal, Anthedon, Alcyone became the mother of the fisherman Glaucus, who was later transformed into a marine god. There are various etymological interpretations of her name's origin.
The Vinalia were Roman festivals of the wine harvest, wine vintage and gardens, held in honour of Jupiter and Venus. The Vinalia prima, also known as the Vinalia urbana was held on 23 April to bless and sample last year's wine and ask for good weather until the next harvest. The Vinalia rustica was on 19 August, before the harvest and grape-pressing.
Aphrodite Urania was an epithet of the Greek goddess Aphrodite, signifying "heavenly" or "spiritual", to distinguish her from her more earthly aspect of Aphrodite Pandemos, "Aphrodite for all the people". The two were used to differentiate the more "celestial" love of body and soul from purely physical lust. Plato represented her as a daughter of the Greek god Uranus, conceived and born without a mother. According to Hesiod, she was born from the severed genitals of Uranus and emerged from the sea foam.
The Mother of the Lares has been identified with any of several minor Roman deities. She appears twice in the records of the Arval Brethren as Mater Larum, elsewhere as Mania and Larunda. Ovid calls her Lara, Muta and Tacita.
The gens Pomponia was a plebeian family at ancient Rome. Its members appear throughout the history of the Roman Republic, and into imperial times. The first of the gens to achieve prominence was Marcus Pomponius, tribune of the plebs in 449 BC; the first who obtained the consulship was Manius Pomponius Matho in 233 BC.
Amathusia or Amathuntia was in Greek mythology a toponymic epithet of the goddess Aphrodite, which is derived from the city of Amathus in Cyprus, one of the most ancient seats of her worship. Her temple there remained famous in Roman times.
