Variav

Last updated

Variav
Suburb
India Gujarat location map.svg
Red pog.svg
Variav
Location in Gujarat, India
Coordinates: 21°15′39″N72°49′14″E / 21.26083°N 72.82056°E / 21.26083; 72.82056
CountryFlag of India.svg  India
State Gujarat
District Surat
Languages
  Official Gujarati, Hindi
Time zone UTC+5:30 (IST)
PIN
394520
Nearest citysurat

Variav is a village in Surat District, Gujarat, India. Variav is on the right bank of Tapti River. Variav was recently added to the region of Surat Municipal Corporation, and is now a suburb of Greater Surat.

Contents

History

Variav is an ancient village of some historical importance in the district of Surat, which has been a major port city. As a result, international interaction of people of Surat is common and they traveled for business to far lands and many foreigners came to India via Surat. The people of Variav in particular are known for their welcoming attitude towards immigrants. As early as the seventh century CE it was the place of choice for migration by the Zoroastrians fleeing the fall of the Sassanid Empire. The arrival of Zoroastrians in India is documented in Qissa-i Sanjan, and the date of first arrival is variously interpreted as being 936 AD, 765 AD and 716 AD. Others have noted a gradual period of immigration between the 10th and 12th centuries. [1] Similarly, many Memons who came from Sindh were also welcomed in Surat. Traders and religious scholars from Turkey, Central Asia and Middle East also settled in Surat and many Muslim Surtis and Variavwala trace their ancestry to these immigrants though many Muslims may also just be descendants of sons of soil whose family may have converted to Islam from Hinduism. These Muslim families can be traced in Variav from the 12th century at least with influence of Turkey and Central Asia and many families of Variav have undertaken the tradition of having a Hafiz ul Quran in their family.

The Sacrifice of Parsi Women at Variav

The Parsis landed as refugees in Sanjan but they worked very hard and prospered as agriculturists and artisans. Gujarati had become the native language of the community, and the sari was now the traditional garment of Parsi women. While they adapted to the land, they still kept their religion and customs alive. By the end of the 10th century the Parsis began to settle all over Gujarat and spread to Bharuch, Variav, Cambay, Navsari and Ankleswar. Variav is a settlement near Surat on the Tapti river, and the story of the heroism of the Parsi women of Variav is sung in Garbas (Gujarati folk songs) till this day.

The Parsis had prospered through their hard work and the rich earth of Gujarat yielded fruitful returns. They grew a variety of flowers and all types of grains and cereals. Their prosperity made the Raja of Ratanpur jealous. Towards the end of the 11th century he demanded a huge tribute from the Parsis. The Parsis refused to pay and the king sent troops to enforce his law. The Parsis, who were law abiding, now gathered together to resist this unjust tax. The king's troops had to retreat in defeat.

The king got even angrier and began plotting the downfall of the settlement. His spies informed him that the men of the community were going to be away at a ghambar (seasonal festival and feast) in the village of Tena near Surat. All adult men would be busy attending the festivities and the land would be easy to capture and destroy.

As the troops gathered outside the village, the brave village women of Variav decided that they could not give up their homes and fields without a fight. One of the women had a plan. She quickly gathered all the women and persuaded them to put on the clothes and armour of their men folk. They hid their long hair under the metal helmets of the men. When the king's troops attacked Variav they were surprised to find a large army of men facing them across the fields. The battle was long and fierce, the women had just started chasing the Ratanpur troops from their land when a sudden blow to a woman's helmet dislodged it and the woman's long hair was revealed. The fleeing soldiers saw that it was women they were fighting, and the cry went up that women would not defeat them. The soldiers turned back and fought fiercely. The women were tired now and had lost hope of victory. They decided that they would never surrender to injustice and raced across the fields to the Tapti river. They flung themselves into the river and drowned, preferring death to dishonour.

The ghambar over, the men returned at night from Tena. The Raja of Ratanpur's army awaited the men's return from the feast & the men fought back and defeated them out avenging the women. The soldiers did not even spare the children of the village.

Till today the courage of the Variav women is remembered in special prayers held in their memory at the Fire Temples of Navsari.

Demographics and migration

Variav is home to a mixed population of Sunni Muslim and Sunni Vohra, Parsi, and various castes of Hindu.

Surat being a major port city, from early times, Variavwala were sea-faring people interested in trade and commerce and traveled to foreign lands, undertaking long sea voyages. Many foreigners who came to Surat assimilated and some settled in Variav. People also left Variav in the early 19th century to settle in Burma, where they established many businesses and were great entrepreneurs; a number of them even became advisers to the Burmese rulers and contributed greatly to Burma's economic development. The Mayet, Seedat, Bawa, Madha, Karwa, Manjra, Munnee, Mamsa, Baggia, Mapara, Ghulam Mohammed and Goonda tribes were among the first Muslim tribes of Variav to migrate from Variav to Burma though maintaining links to Variav. However, many migrated to Pakistan due to the partition of India and Pakistan.

Madha tribe was one of the richest tribes, which had a soap factory established in Yangoon, Burma. One of the other rich tribes of Variavwala was the Munnee tribe, famous for its business acumen, philanthropy, public service and charity work. Mr. Ebrahim Munnee has set up various donation and charity in the 19th century Which donated in Surat, Burma, Malaysia and Saudi Arabia in the 19th century and these trusts are still operating. Being among the richest men in Burma, he and his son provided the Munnee Lincoln Continental car to the Queen of the United Kingdom and the then Prince (later Emperor) of Thailand during their visit to Burma and to other dignitaries visiting Surat. Then came the migration to England from the 1950s to the 1970s, a number then left for Canada particularly during the period from the 1970s to the 1990s. Similarly for USA, a considerable number of Variavwala migrated to many other countries. They are now in UK, USA, Canada, Burma, Australia, New Zealand, Pakistan, Bangladesh, Saudi Arabia, UAE, France, South Africa etc. in various occupations.

Despite the fact that Variav is only a small village, its people have made valuable contributions in societies around the world. Variavwala have always been great philanthropists and have set up many Waqfs or Religious Foundations to help poor, needy, disadvantaged and unfortunate members of society, particularly in Burma and in Variav itself.

The largest populations of Variavwala outside India is in UK, USA and Pakistan.

Amenities

Variav has its own drinking water tank from 1903 AD set up by Ebrahim Madha. The actual machinery was imported from Belgium.

In terms of religious establishments, there are four mosques, one madrassa, and one big Jain Derashar, as well as several Hindu temples. Other public facilities include two government-run schools and a library.

See also

Related Research Articles

<span class="mw-page-title-main">Parsis</span> Zoroastrian community in the Indian subcontinent

The Parsis or Parsees are an ethnoreligious group of the Indian subcontinent adhering to Zoroastrianism. They are descended from Persians who migrated to Medieval India during and after the Arab conquest of the Persian Empire to escape religious persecution. The Parsi people comprise the older of the Indian subcontinent's two Zoroastrian communities vis-à-vis the Iranis, whose ancestors migrated to British-ruled India from Qajar-era Iran. According to a 16th-century Parsi epic, Qissa-i Sanjan, Zoroastrian Persians continued to migrate to the Indian subcontinent from Greater Iran in between the 8th and 10th centuries, and ultimately settled in present-day Gujarat after being granted refuge by a local Hindu king, Jadi Rana.

Barbodhan is a village in the Surat District of western India, on the north bank of the River Tapti. It comes within the jurisdiction of the Olpad Taluka.

<span class="mw-page-title-main">Sanjan (Khorasan)</span> Ancient city in the Greater Khorasan

Sanjan is an ancient city on the southern edge of the Kara-kum Desert, in the vicinity of the historically eminent oasis-city of Merv. Topographically, Sanjan is located in the Greater Khorasan region of Central Asia. Politically, Sanjan is in the present-day Mary Province of Turkmenistan.

<span class="mw-page-title-main">Jadi Rana</span>

Jadi Rana was an Indian ruler of Sanjan, Valsad in present-day Gujarat as per the Qissa-i Sanjan, an epic poem completed in 1599, which is an account of the flight of some of the Zoroastrians who were subject to religious persecution following the fall of the Sassanid Empire, and of their early years in India, where they found refuge. A 20th-century translation of the Qissa transliterates the name as Jádi Rana.

<span class="mw-page-title-main">Navsari district</span> District of Gujarat in India

Navsari is an administrative district in the state of Gujarat in India, with its headquarters at the city of Navsari. The district covers an area of 2,211 square kilometres and was formed in 1997 after Valsad district was split into Valsad and Navsari districts. It is the largest producer of chikoos in India.

Sanjan or Sangan or Zangan may refer to:

Sanjan is a town situated in Umargam taluka in the Valsad district in the state of Gujarat, India. Sanjan is located around 70 km from the Valsad city. It is the earliest settlement of the Parsis in India.

Navsari is the ninth biggest city in the state of Gujarat in India. It is the administrative headquarters of Navsari District. Navsari is situated between Surat & Mumbai. Navsari is a twin city of Surat. It is located 37 km south of Surat. As per 2011 Census of India, Navsari is 16th biggest city of Gujarat state. It ranked 10th most populous city of Gujarat in 1991 Census of India and 2001 Census of India. Navsari is the 25th cleanest city of India according to the Swachh Bharat Urban mission. Dandi village near Navsari was the focal point of the great Salt March led by Mahatma Gandhi during civil disobedience movement of India.

<span class="mw-page-title-main">Surat district</span> District of Gujarat in India

Surat is a district in the state of Gujarat, city as the administrative headquarters of this district. It is surrounded by Bharuch, Narmada (North), Navsari (South) districts and east Tapi district To the west is the Gulf of Cambay. It is the second-most advanced district in Gujarat. It had a population of 6,081,322 of which 79.68% were urban as of 2011. On 2 October 2007 Surat district was split into two by the creation of a new Tapi district, under the Surat District Re-organisation Act 2007.

<span class="mw-page-title-main">Valsad district</span> District of Gujarat in India

Valsad district is one of the 33 districts in the Western Indian state of Gujarat. It is bound by Navsari district to the north, Nashik district of Maharashtra state to the east, and Dadra and Nagar Haveli district of the Dadra and Nagar Haveli and Daman and Diu (DNHDD) union territory and the Palghar district of Maharashtra to the south. The Arabian Sea lies west of the district. The coastal Damaon enclave of DNHDD is bounded by Valsad district on the north, east, and south. The district's administrative capital is Valsad. The district's largest city is Vapi.

<span class="mw-page-title-main">Qissa-i Sanjan</span> Epic poem about early Zoroastrians

The Story of Sanjan is an account of the early years of Zoroastrian settlers on the Indian subcontinent that was originally written in 1599 CE by Parsi priest, Bahman Kaikobad. In the absence of alternatives, the text is generally accepted to be the only narrative of the events described therein, and many members of the Parsi community perceive the epic poem to be an accurate account of their ancestors.

Udvada is a town situated in Pardi taluka in the Valsad district in the state of Gujarat, India. Udvada is a coastal town located around 24 km from the Valsad city. The Zoroastrian temple, Udvada Atash Behram is situated here.

<span class="mw-page-title-main">Persecution of Zoroastrians</span> Overview of hostility toward and/or discrimination against adherents of Zoroastrianism

The persecution of Zoroastrians has been recorded throughout the history of Zoroastrianism, an Iranian religion. The notably large-scale persecution of Zoroastrians began after the rise of Islam in the 7th century CE; both during and after the conquest of Persia by Arab Muslims, discrimination and harassment against Zoroastrians took place in the form of forced conversions and sparse violence. Muslims who arrived in the region after its annexation by the Rashidun Caliphate are recorded to have destroyed Zoroastrian temples, and Zoroastrians living in areas that had fallen under Muslim control were required to pay a tax known as jizya.

<span class="mw-page-title-main">Nargol</span> Town in Gujarat

Nargol is a village located in the Indian state of Gujarat.

The term Gujarati Muslim is usually used to signify an Indian Muslim from the state of Gujarat in western coast of India. Most Gujarati Muslims have the Gujarati language as their mother tongue, but some communities have Urdu as their mother tongue. The majority of Gujarati Muslims are Sunni, with a minority of Shi'ite groups.

The first Dastur Meherji Rana, sometimes known as Mayyaji Rana, was a spiritual leader of the Parsi community in India during the sixteenth century. He was seen by the Parsi community as someone with “vast knowledge and spiritual powers”.

Bahrot Caves, locally known as Barad, near Dahanu, Maharashtra are the only Parsi/Zoroastrian Cave temple in India. Bahrot Caves is located 25 km south of Sanjan, Gujarat and are situated at a small distance of 8 km away from the village of Bordi also nearly 9 km from NH48 from Talasari.

<span class="mw-page-title-main">Zoroastrianism in India</span> Overview of the Zoroastrian populace in India

Zoroastrianism in India has significant history within the country. Zoroastrians have lived in the Indian subcontinent since the Sasanian period. The Zoroastrians also moved to India in successive migrations during the Islamic period. The initial migration following the Muslim conquest of Persia has been canonized as a religious persecution by invading Muslims. Zoroastrianism meanwhile suffered a decline in Iran after the conquests. Subsequent migrations also took place after the attempts by Safavids to convert their subjects to Shiism.

<span class="mw-page-title-main">Iranshah Atash Behram</span> Zoroastrian fire temple at Udvada, Gujarat, India

The Iranshah Atash Behram, also known as the Udwada Atash Behram, is a sacred fire housed in a temple in Udvada, Surat district, Gujarat on the west coast of India. The Atash Bahram, meaning "Victorious Fire", is the oldest fire temple in India, dated to the eighth century, and represents the historical cultural and religious links with Iran. The current temple housing the sacred fire was built in 1742 by Motlibai Wadia from Bombay. The temple structure, built spaciously, is well decorated and contains the Dasturji Kaiyoji Mirza hall and a museum. The main hall of the temple is accessed through a two-stage staircase. The temple attracts Zoroastrian pilgrims from all parts of India, Pakistan, and from around the world.

There was communal violence between Parsis and Bharuchi Sunni Vohra Muslims in May 1857 in Broach in India.

References

  1. Aspects of the Maritime Silk Road: From the Persian Gulf to the East China Sea, By Ralph Kauz