The We Demand Rally was the first large scale gay rights demonstration in Canada. The rally occurred on August 28, 1971 in Ottawa, and was organized by the gay rights activist groups Toronto Gay Action (TGA) and Community Homophile Association of Toronto (CHAT). There was a parallel rally in Vancouver that was organized in solidarity with the rally by the Vancouver group Gay Alliance Toward Equality (GATE). The rally plays an important part in the history of queer equity-seeking and gay rights in Canada, as well as the history of feminism in Canada, and has had a lasting legacy in Canadian gay rights activism.
One of the catalysts for the demonstration was RCMP discrimination against homosexuals following the 1969 changes to the Criminal Code decriminalizing certain gay acts with the passing of bill C-150. Specifically, attempts to drive out gays and lesbians working in the civil service, government, and military, along with other forms of discrimination. [1] Up to this point, discrimination against sexuality was not legally prohibited and there was no way to complain through human rights commissions. [2] Other issues which drove the protest were the inequality of the Divorce Act, which placed homosexuality in the same category of severity for reasons to divorce as rape or bestiality, and the Immigration Act which banned gay men from immigrating to Canada. [3] [2]
There is a history of gay activism, focusing on education and awareness, [2] in Canada before 1971, such as the work of Ted northe, however there were no large scale organizations or demonstrations up to this point.
The Ottawa rally was organized by the groups Toronto Gay Action (TGA) and the Community Homophile Association of Toronto (CHAT). The rally contained approximately 200 demonstrators, [2] coming from TGA, CHAT and other homophile and gay rights activist groups. The rally began with a march to the steps of Parliament Hill in Ottawa. The rally had speeches given by demonstrators such as Charlie Hill of Toronto Gay Action, George Hislop and Pat Murphy of CHAT, Pierre Mason of Le front de libération des homosexuels, and John Williams of Cleveland, Ohio. [4] [5] The demonstrators mainly consisted of white cisgender gay men. There was only one woman, Cheri DiNovo, who signed the original list of demands. [3] The demonstrators called for the end to RCMP surveillance on gay workers, the end to medical discrimination and intervention, amendments to divorce laws, and equal civil rights to be extended to gay people and lesbians. [5]
There was a parallel rally [6] in Vancouver coordinated in solidarity and organized by Gay Alliance Toward Equality. [7] Roedy Green, chairperson of GATE, spoke, as did representatives from Vancouver Gay Sisters and the GLF. [8] There is some debate as to the number of attendees, with sources citing between 20 and 159. [9] [10] [11]
The groups involved presented, as part of the demonstration, a 13-page document containing a list of demands to the Canadian Parliament, drafted by Herbert Spiers and Brian Waite of TGA with contributions from 12 gay activist groups across Canada under the name August 28 Gay Day Committee [12] [13] and signed by members of TGA. [5] The document contained ten main demands: [3]
As a direct result of the rally, the Immigration Act was amended, removing the ban on gay men from travelling and immigrating to Canada. [14] All of the original ten demands of the rally have since been met and the laws they addressed have since been amended.
The rally led to the creation of The Body Politic by Jearld Moldenhauer, demonstrator and photographer of the rally. Moldenhauer, with a few other activists, was driven to create the magazine as a result of significant edits and alterations to an article Moldenhauer wrote about the rally and its demands for the working-class counterculture magazine Guerilla. [15] The first issue of The Body Politic was published November/December 1971 and contained articles about the Ottawa rally and its demands [16] as well as the Vancouver rally, [7] and used a picture of the rally as its cover.
On August 28, 2011, a commemorative march organized by Queer Ontario called We Still Demand [6] was held on Parliament Hill. The march was both celebrating reforms which have won since the original rally and protesting continued inequality and issues, such as having cops at Pride events and LGBT homelessness. [6] [17]
A conference entitled "'We Demand': History/Sex/Activism in Canada/Nous demandons: Histoire/Sexe/Activisme au Canada" was hosted on August 28, 2011, commemorating the forty year anniversary of the march. [13] [12]
Lesbian, gay, bisexual, transgender and queer (LGBTQ) movements are social movements that advocate for LGBTQ people in society. Although there is not a primary or an overarching central organization that represents all LGBTQ people and their interests, numerous LGBT rights organizations are active worldwide. The first organization to promote LGBT rights was the Scientific-Humanitarian Committee, founded in 1897 in Berlin.
The homophile movement is a collective term for the main organisations and publications supporting and representing sexual minorities in the 1950s to 1960s around the world. The name comes from the term homophile, which was commonly used by these organisations. At least some of these organisations are considered to have been more cautious than both earlier and later LGBT organisations; in the U.S., the nationwide coalition of homophile groups disbanded after older members clashed with younger members who had become more radical after the Stonewall riots of 1969.
Gay Liberation Front (GLF) was the name of several gay liberation groups, the first of which was formed in New York City in 1969, immediately after the Stonewall riots. Similar organizations also formed in the UK, Australia and Canada. The GLF provided a voice for the newly-out and newly radicalized gay community, and a meeting place for a number of activists who would go on to form other groups, such as the Gay Activists Alliance, Gay Youth New York, and Street Transvestite Action Revolutionaries (STAR) in the US. In the UK and Canada, activists also developed a platform for gay liberation and demonstrated for gay rights. Activists from both the US and UK groups would later go on to found or be active in groups including ACT UP, the Lesbian Avengers, Queer Nation, Sisters of Perpetual Indulgence, and Stonewall.
The Body Politic was a Canadian monthly magazine, which was published from 1971 to 1987. It was one of Canada's first significant gay publications, and played a prominent role in the development of the LGBT community in Canada.
The gay liberation movement was a social and political movement of the late 1960s through the mid-1980s in the Western world, that urged lesbians and gay men to engage in radical direct action, and to counter societal shame with gay pride. In the feminist spirit of the personal being political, the most basic form of activism was an emphasis on coming out to family, friends, and colleagues, and living life as an openly lesbian or gay person.
The origin of the LGBT student movement can be linked to other activist movements from the mid-20th century in the United States. The Civil Rights Movement and Second-wave feminist movement were working towards equal rights for other minority groups in the United States. Though the student movement began a few years before the Stonewall riots, the riots helped to spur the student movement to take more action in the US. Despite this, the overall view of these gay liberation student organizations received minimal attention from contemporary LGBT historians. This oversight stems from the idea that the organizations were founded with haste as a result of the riots. Others historians argue that this group gives too much credit to groups that disagree with some of the basic principles of activist LGBT organizations.
The ArQuives: Canada's LGBTQ2+ Archives, formerly known as the Canadian Lesbian and Gay Archives, is a Canadian non-profit organization, founded in 1973 as the Canadian Gay Liberation Movement Archives. The ArQuives acquires, preserves, and provides public access to material and information by and about lesbian, gay, bisexual, transgender, queer, and two-spirit communities primarily in Canada.
Douglas Wilson (1950–1992) was a Canadian gay activist, graduate student, publisher and writer born in Saskatchewan. In 1975, he gained prominence in a fight for gay rights with the University of Saskatchewan. The university's dean of the College of Education refused to allow Wilson into the school system to supervise practice teachers because of his public involvement with the gay liberation movement. Wilson was vice-president of the Gay Community Centre Saskatoon and had been trying to start a gay academic union at the university. The Saskatchewan Human Rights Commission failed to protect Wilson and his case was unsuccessful.
This is a timeline of notable events in the history of the lesbian, gay, bisexual and transgender (LGBT) community in Canada. For a broad overview of LGBT history in Canada see LGBT history in Canada.
This is a list of notable events in the history of LGBT rights that took place in the 1960s.
LGBT pride is the promotion of the self-affirmation, dignity, equality, and increased visibility of lesbian, gay, bisexual, transgender and queer (LGBTQ) people as a social group. Pride, as opposed to shame and social stigma, is the predominant outlook that bolsters most LGBT rights movements. Pride has lent its name to LGBT-themed organizations, institutes, foundations, book titles, periodicals, a cable TV channel, and the Pride Library.
Pride Week 1973 was a national LGBT rights event in Canada, which was held in August 1973. The event, which took place from August 19 to 26, was marked by LGBT-themed programming in several Canadian cities, including Vancouver, Toronto, Ottawa, Montreal, Saskatoon and Winnipeg. Programming included an art festival, a dance, picnic, a screening of a documentary and a rally for gay rights that occurred in all the participating cities.
It Is Not the Homosexual Who Is Perverse, But the Society in Which He Lives is a 1971 German avant-garde film directed by Rosa von Praunheim.
This article gives a broad overview of lesbian, gay, bisexual and transgender (LGBT) history in Canada. LGBT activity was considered a crime from the colonial period in Canada until 1969, when Bill C-150 was passed into law. However, there is still discrimination despite anti-discrimination law. For a more detailed listing of individual incidents in Canadian LGBT history, see also Timeline of LGBT history in Canada.
Ian Young is an English-Canadian poet, editor, literary critic, and historian. He was a member of the University of Toronto Homophile Association, the first post-Stonewall gay organization in Canada. He founded Canada's first gay publishing company, Catalyst Press, in 1970, printing over thirty works of poetry and fiction by Canadian, British, and American writers until the press ceased operation in 1980. His work has appeared in Canadian Notes & Queries, The Gay & Lesbian Review Worldwide, Rites and Continuum, as well as in more than fifty anthologies. He was a regular columnist for The Body Politic from 1975 to 1985 and for Torso between 1991 and 2008.
Barbara Thornborrow is a former private who was involuntarily discharged from the Canadian Armed Forces for being a lesbian in 1977. She later challenged the decision, becoming the first person who was discharged based on their sexual orientation to do so publicly.
Jearld Frederick Moldenhauer was born in Niagara Falls, New York on August 9, 1946. He has been a gay activist from his college years onward, and was the founder of the Cornell Student Homophile League, the University of Toronto Homophile Association (UTHA), and The Body Politic gay liberation journal, Canada's most significant gay periodical. He was a founding member of Toronto Gay Action (TGA), and the Toronto Gay Alliance toward Equality (GATE). On February 13, 1972, he became the first gay liberation representative to address a political party conference in Canada when he addressed a convention of The Waffle, a left-wing faction of the New Democratic Party. In 1973 he began collecting the books, newspapers and ephemera that seeded and grew into the Canadian Lesbian & Gay Archives. He opened Glad Day Bookshop, the first gay and lesbian bookstore in Canada, in 1970 and operated it until 1991 when he sold the store to John Scythes. In 1979 he opened a second Glad Day Bookshop in Boston, Mass. Glad Day Bookshop Toronto is now considered the oldest gay/lesbian bookshop in the world. Glad Day Bookshop Boston closed its doors in the summer of 2000, when its lease expired and its building was sold.
The University of Toronto Homophile Association (UTHA) was Canada's first gay and lesbian student organization. Founded in 1969, the UTHA paved the way for similar student groups across the province of Ontario and led to the establishment of the Community Homophile Association of Toronto (CHAT).
The Community Homophile Association of Toronto (CHAT) was founded on January 3, 1971. The organization grew out of the University of Toronto Homophile Association (UTHA). CHAT's work centered around providing support services, education, and organizing community events for Toronto's gay and lesbian community. The organization's activities were driven by its “central plank to come out of the state of fear and apprehension which surrounds the public assertion of one’s rights of sexuality”, with a secondary aim to achieve equal civil rights to those of heterosexuals. In 1977, CHAT disbanded due to economic challenges and declining membership. A number of gay and lesbian groups grew out of CHAT, including Toronto Gay Action (TGA) and Lesbian Organization of Toronto (LOOT).
In Canada, Pride Season refers to the wide array of Pride events held from June to September. In other countries like the United States, the month of June is recognized as Pride Month whereas in Canada, it's a full season.