A welcome is a kind of greeting designed to introduce a person to a new place or situation, and to make them feel at ease. The term can similarly be used to describe the feeling of being accepted on the part of the new person.
In some contexts, a welcome is extended to a stranger to an area or a household. "The concept of welcoming the stranger means intentionally building into the interaction those factors that make others feel that they belong, that they matter, and that you want to get to know them". [1] It is also noted, however, that "[i]n many community settings, being welcoming is viewed as in conflict with ensuring safety. Thus, welcoming becomes somewhat self-limited: 'We will be welcoming unless you do something unsafe'". [2] Different cultures have their own traditional forms of welcome, [3] and a variety of different practices can go into an effort to welcome:
Making a welcome is not a physical fabrication, though welcome may be embodied and fostered by appropriate physical arrangements. There can be an aesthetics of welcome. What is there when one makes a welcome? No thing really, and yet more than any thing. When one makes a welcome one creates the conditions that promise of home. One makes it possible for the other not any longer to feel outside or out of it, but to feel at home. [4]
Indications that visitors are welcome can occur at different levels. For example, a welcome sign, at the national, state, or municipal level, is a road sign at the border of a region that introduces or welcomes visitors to the region. [5] A welcome sign might also be present for a specific community, or an individual building. One architect suggests that "[a] primary distinction between a gateway and a Welcome sign is that the gateway is usually designed and built by an outsider, a developer or architect, while the Welcome sign has been designed and built by an inside member of the community". [6] A welcome mat is a doormat that welcomes visitors to a house or other building by providing them with a place to wipe their feet before entering.
Another community tradition, the welcome wagon, has its origins in an actual wagon containing a collection of useful gifts collected from residents of an area to welcome new people moving to that area.
The phrase "you're welcome" is a common polite response to a person saying "thank you", shortened from "you are welcome", which originally signified that the thanking person was "welcome" to whatever they were thanking the other person for, suggesting that no thanks were needed. [7]
The Gateway Arch is a 630-foot-tall (192 m) monument in St. Louis, Missouri, United States. Clad in stainless steel and built in the form of a weighted catenary arch, it is the world's tallest arch and Missouri's tallest accessible structure. Some sources consider it the tallest human-made monument in the Western Hemisphere. Built as a monument to the westward expansion of the United States and officially dedicated to "the American people", the Arch, commonly referred to as "The Gateway to the West", is a National Historic Landmark in Gateway Arch National Park and has become a popular tourist destination, as well as an internationally recognized symbol of St. Louis.
The social environment, social context, sociocultural context or milieu refers to the immediate physical and social setting in which people live or in which something happens or develops. It includes the culture that the individual was educated or lives in, and the people and institutions with whom they interact. The interaction may be in person or through communication media, even anonymous or one-way, and may not imply equality of social status. The social environment is a broader concept than that of social class or social circle.
Cosmopolitanism is the idea that all human beings are members of a single community. Its adherents are known as cosmopolitan or cosmopolite. Cosmopolitanism is both prescriptive and aspirational, believing humans can and should be "world citizens" in a "universal community". The idea encompasses different dimensions and avenues of community, such as promoting universal moral standards, establishing global political structures, or developing a platform for mutual cultural expression and tolerance.
In linguistics, a phatic expression is a communication which primarily serves to establish or maintain social relationships. In other words, phatic expressions have mostly socio-pragmatic rather than semantic functions. They can be observed in everyday conversational exchanges, as in, for instance, exchanges of social pleasantries that do not seek or offer information of intrinsic value but rather signal willingness to observe conventional local expectations for politeness.
I'm OK – You're OK is a 1967 self-help book by psychiatrist Thomas Anthony Harris. It is a practical guide to transactional analysis as a method for solving problems in life.
Xenia is an ancient Greek concept of hospitality. It is almost always translated as 'guest-friendship' or 'ritualized friendship'. It is an institutionalized relationship rooted in generosity, gift exchange, and reciprocity. Historically, hospitality towards foreigners and guests was understood as a moral obligation, as well as a political imperative. Hospitality towards foreign Hellenes honored Zeus Xenios, patrons of foreigners.
Inclusive design is a design process in which a product, service, or environment is designed to be usable for as many people as possible, particularly groups who are traditionally excluded from being able to use an interface or navigate an environment. Its focus is on fulfilling as many user needs as possible, not just as many users as possible. Historically, inclusive design has been linked to designing for people with physical disabilities, and accessibility is one of the key outcomes of inclusive design. However, rather than focusing on designing for disabilities, inclusive design is a methodology that considers many aspects of human diversity that could affect a person's ability to use a product, service, or environment, such as ability, language, culture, gender, and age. The Inclusive Design Research Center reframes disability as a mismatch between the needs of a user and the design of a product or system, emphasizing that disability can be experienced by any user. With this framing, it becomes clear that inclusive design is not limited to interfaces or technologies, but may also be applied to the design of policies and infrastructure.
Welcome to Pooh Corner is a live-action/puppet television series that aired on Disney Channel, featuring the characters from the Winnie the Pooh universe portrayed by actors in human-sized puppet suits, except Roo, who was originally a traditional puppet. The animatronic costumes used for the characters were created by Alchemy II, Inc., headed by Ken Forsse who later created Teddy Ruxpin. The show was first aired on April 18, 1983, the day The Disney Channel was launched. Its timeslot for its early run was at 8:30 a.m. Eastern/Pacific Time, making it the third program of The Disney Channel's 16 hour programming day. Reruns of the show aired on The Disney Channel until May 30, 1997.
Hospitality is the relationship of a host towards a guest, wherein the host receives the guest with some amount of goodwill and welcome. This includes the reception and entertainment of guests, visitors, or strangers. Louis, chevalier de Jaucourt describes hospitality in the Encyclopédie as the virtue of a great soul that cares for the whole universe through the ties of humanity. Hospitality is also the way people treat others, for example in the service of welcoming and receiving guests in hotels. Hospitality plays a role in augmenting or decreasing the volume of sales of an organization.
Southern hospitality is a phrase used in American English to describe a cultural stereotype of the Southern United States, with residents perceived to show kindness, warmth, and welcoming of visitors to their homes, or to the South in general.
The Death and Life of Great American Cities is a 1961 book by writer and activist Jane Jacobs. The book is a critique of 1950s urban planning policy, which it holds responsible for the decline of many city neighborhoods in the United States. The book is Jacobs' best-known and most influential work.
Claytons is the brand name of a non-alcoholic, non-carbonated beverage coloured and packaged to resemble bottled whisky. It was the subject of a major marketing campaign in Australia and New Zealand in the 1970s and 1980s, promoting it as "the drink you have when you're not having a drink" at a time when alcohol was being targeted as a major factor in the road death toll. The jingle was written by Australian social satirist John McKellar.
East Ambae is an Oceanic language spoken on Ambae, Vanuatu. The data in this article will concern itself with the Lolovoli dialect of the North-East Ambae language.
Ugandan English, also colloquially referred to as Uglish, is the variety of English spoken in Uganda. Aside from Uglish, other colloquial portmanteau words are Uganglish and Ugandlish (2010).
Homestay is a form of hospitality and lodging whereby visitors share a residence with a local of the area (host) to which they are traveling. The length of stay can vary from one night to over a year and can be provided for free, in exchange for monetary compensation, in exchange for a stay at the guest's property either simultaneously or at another time, or in exchange for housekeeping or work on the host's property. Homestays are examples of collaborative consumption and the sharing economy. Homestays are used by travelers; students who study abroad or participate in student exchange programs; and au pairs, who provide child care assistance and light household duties. They can be arranged via certain social networking services, online marketplaces, or academic institutions. Social networking services where hosts offer homestays for free are called hospitality exchange services.
Daiji na Mono is the first full-length studio album by the Japanese idol group Idoling!!!. This album was recorded with the original nine members, as the Second Generation (Nikisei) was introduced two months later. It was released on February 27, 2008. It reached the 16th place on the Oricon Weekly Albums Chart.
Have a nice day is a commonly spoken expression used to conclude a conversation, or end a message by hoping the person to whom it is addressed experiences a pleasant day. It is often uttered by service employees to customers at the end of a transaction, particularly in Israel and the United States. According to some journalists and scholars, its repetitious and dutiful usage has resulted in the phrase developing secondary cultural connotations of, variously, impersonality, lack of interest, passive–aggressive behavior, sarcasm or as a definitive way to put an end to a conversation and dismiss the other party.
Exhibit design is the process of developing an exhibit—from a concept through to a physical, three-dimensional exhibition. It is a continually evolving field, drawing on innovative, creative, and practical solutions to the challenge of developing communicative environments that 'tell a story' in a three-dimensional space.
A house guest or overnight guest is a person who is staying as a guest in the house of another person. The presence of a person as a house guest raises cultural and legal considerations, placing the owner of the house in the position of host, with expectations of providing hospitality and seeing to the comfort and protection of the guest. The guest, similarly, assumes social obligations with respect to their treatment of the host and the host's property.
"Thank you" is a common expression of gratitude in the English language. The term itself originated as a shortened form of the expression "I thank you". Children in certain Western cultures are taught early on to say please and thank you reflexively, and the phrase itself has taken on a variety of nuances based on intonation, and can have various generally positive social effects.