"Good evening" redirects here. For the Marshall Crenshaw album, see Good Evening (album). For the song by John Reuben, see John Reuben.
Translations of the word welcome shown in many places frequented by foreigners or tourists to welcome people of all different nationalities.
Greeting is an act of communication in which human beings intentionally make their presence known to each other, to show attention to, and to suggest a type of relationship (usually cordial) or social status (formal or informal) between individuals or groups of people coming in contact with each other. Greetings are sometimes used just prior to a conversation or to greet in passing, such as on a sidewalk or trail. While greeting customs are highly culture- and situation-specific and may change within a culture depending on social status and relationship, they exist in all known human cultures. Greetings can be expressed both audibly and physically, and often involve a combination of the two. This topic excludes military and ceremonial salutes but includes rituals other than gestures. A greeting, or salutation, can also be expressed in written communications, such as letters and emails.
Some epochs and cultures have had very elaborate greeting rituals, e.g. greeting a sovereign. Conversely, secret societies have often furtive or arcane greeting gestures and rituals, such as a secret handshake, which allows members to recognize each other.
The civilian Secretary General of NATOJoseph Luns from the Netherlandstips his hat at a troop review in 1983, in lieu of a military salute. This (the full gesture is shown here) was by then becoming old-fashioned as a general social greeting, but had once been normal.
A greeting can consist of an exchange of formal expression, kisses, handshakes, hugs, and various gestures. The form of greeting is determined by social etiquette, as well as by the relationship of the people.
The formal greeting may involve a verbal acknowledgment and sometimes a handshake, but beyond that, facial expression, gestures, body language, and eye contact can all signal what type of greeting is expected.[1] Gestures are the most obvious signal, for instance, greeting someone with open arms is generally a sign that a hug is expected.[2] However, crossing arms can be interpreted as a sign of hostility. The facial expression, body language, and eye contact reflect emotions and interest level. A frown, slouching and lowered eye contact suggests disinterest, while smiling and an exuberant attitude is a sign of welcome.
Many different gestures are used throughout the world as simple greetings. In Western cultures, the handshake is very common, though it has numerous subtle variations in the strength of grip, the vigour of the shake, the dominant position of one hand over the other, and whether or not the left hand is used.
Historically, when men normally wore hats out of doors, male greetings to people they knew, and sometimes those they did not, involved touching, raising slightly ("tipping"), or removing their hat in a variety of gestures. This basic gesture remained normal in very many situations from the Middle Ages until men typically ceased wearing hats in the mid-20th century. Hat-raising began with an element of recognition of superiority, where only the socially inferior party might perform it, but gradually lost this element; King Louis XIV of France made a point of at least touching his hat to all women he encountered. However, the gesture was never used by women, for whom their head-covering included considerations of modesty. When a man was not wearing a hat he might touch his hair to the side of the front of his head to replicate a hat-tipping gesture. This was typically performed by lower classmen to social superiors, such as peasants to the land-owner, and is known as "tugging the forelock", which still sometimes occurs as a metaphor for submissive behaviour.
The Arabic term salaam (literally "peace", from the spoken greeting that accompanies the gesture), refers to the practice of placing the right palm on the heart, before and after a handshake.
In Moroccan society, same-sex people do not greet each other the same as do opposite sex. While same-sex people (men or women) will shake hands, kiss on the cheek and even hug multiple times, a man and woman greeting each other in public will not go further than a handshake. This is due to Moroccan culture being conservative. Verbal greetings in Morocco can go from a basic salaam, to asking about life details to make sure the other person is doing well.[3] In the kingdom of Morocco, the greeting should always be made with the right hand, as the left hand is traditionally considered unclean.
The most common Chinese greeting, Gongshou, features the right fist placed in the palm of the left hand and both shaken back and forth two or three times, it may be accompanied by a head nod or bow. The gesture may be used on meeting and parting, and when offering thanks or apologies.
Namaste greeting – a common cultural practice in India
In India, it is common to see the Namaste greeting (or "Sat Sri Akal" for Sikhs) where the palms of the hands are pressed together and held near the heart with the head gently bowed.
Among Christians in certain parts of the world such as Poland, the greeting phrase "Praise the Lord" has had common usage, especially in the pre-World War II era.[4][5][6]
Adab, meaning respect and politeness, is a hand gesture used as a secular greeting in South Asia, especially of Urdu-speaking communities of Uttar Pradesh, Hyderabad, and Bengal in India, as well as among the Muhajir people of Pakistan.[7] The gesture involves raising the right hand towards the face with palm inwards such that it is in front of the eyes and the fingertips are almost touching the forehead, as the upper torso is bent forward.[8] It is typical for the person to say "adab arz hai", or just "adab". It is often answered with the same or the word "Tasleem" is said as an answer or sometimes it is answered with a facial gesture of acceptance.
In Indonesia, a nation with a huge variety of cultures and religions, many greetings are expressed, from the formalized greeting of the highly stratified and hierarchical Javanese to the more egalitarian and practical greetings of outer islands.
Javanese, Batak and other ethnicities currently or formerly involved in the armed forces will salute a government-employed superior, and follow with a deep bow from the waist or short nod of the head and a passing, loose handshake. Hand position is highly important; the superior's hand must be higher than the inferior's. Muslim men will clasp both hands, palms together at the chest and utter the correct Islamic slametan (greeting) phrase, which may be followed by cheek-to-cheek contact, a quick hug or loose handshake. Pious Muslim women rotate their hands from a vertical to the perpendicular prayer-like position in order to barely touch the fingertips of the male greeter and may opt-out of the cheek-to-cheek contact.
If the male is an Abdi Dalem royal servant, courtier or particularly "peko-peko" (taken directly from Japanese to mean obsequious) or even a highly formal individual, he will retreat backwards with head downcast, the left arm crossed against the chest and the right arm hanging down, never showing his side or back to his superior. His head must always be lower than that of his superior. Younger Muslim males and females will clasp their elder's or superior's outstretched hand to the forehead as a sign of respect and obeisance.
If a manual worker or a person with obviously dirty hands salute or greets an elder or superior, he will show deference to his superior and avoid contact by bowing, touching the right forehead in a very quick salute or a distant "slamet" gesture.
The traditional Javanese Sungkem involves clasping the palms of both hands together, aligning the thumbs with the nose, turning the head downwards and bowing deeply, bending from the knees. In a royal presence, the one performing sungkem would kneel at the base of the throne.
A gesture called a wai is used in Thailand, where the hands are placed together palm to palm, approximately at nose level, while bowing. The wai is similar in form to the gesture referred to by the Japanese term gassho by Buddhists. In Thailand, the men and women would usually press two palms together and bow a little while saying "Sawadee ka" (female speaker) or "Sawadee krap" (male speaker).
In Europe, the formal style of upper-class greeting used by a man to a woman in the Early Modern Period was to hold the woman's presented hand (usually the right) with his right hand and kiss it while bowing. In cases of a low degree of intimacy, the hand is held but not kissed. The ultra-formal style, with the man's right knee on the floor, is now only used in marriage proposals, as a romantic gesture.
Cheek kissing is common in Europe, parts of Canada (Quebec) and Latin America and has become a standard greeting mainly in Southern Europe but also in some Central European countries.
While cheek kissing is a common greeting in many cultures, each country has a unique way of kissing. In Russia, Poland, Slovenia, Serbia, Macedonia, Montenegro, the Netherlands, Iran and Egypt it is customary to "kiss three times, on alternate cheeks".[9] Italians, Spanish, Hungarian, Romanians, Bosnia-and-Herzegovinans usually kiss twice in a greeting and in Mexico and Belgium only one kiss is necessary. In the Galapagos women kiss on the right cheek only[10] and in Oman, it is not unusual for men to kiss one another on the nose after a handshake.[11] French culture accepts a number of ways to greet depending on the region. Two kisses are most common throughout all of France but in Provence three kisses are given and in Nantes four are exchanged.[12] However, in Finistère at the western tip of Brittany and Deux-Sèvres in the Poitou-Charentes region, one kiss is preferred.[13][14]
A spoken greeting or verbal greeting is a customary or ritualised word or phrase used to introduce oneself or to greet someone. Greeting habits are highly culture- and situation-specific and may change within a culture depending on social status.
"Hello", "hi", and "hey" — General verbal greetings. The latter two are less formal. According to the Oxford English Dictionary, the first citation of "hey" is found as early as 1225, and is defined as "a call to attract attention . . . an exclamation to express exultation . . . or surprise." The English language's other monosyllabic greeting, "Hi", is actually much newer, having become popular in the 1920s. Many languages use the word as a greeting, though a variety of spellings exist, including "hei" and "hej".
"Good morning", "good afternoon", "good evening" — More formal verbal greetings used at the appropriate time of day. The similar "good night" and "good day" are more commonly used as phrases of parting rather than greeting, although in Australian English "G'day" is a very common greeting.
"What's up?", "How's it going?" and "What's happening?" — informal greetings used frequently
"How do you do?" Has two usages, depending on the country. For example in Ireland it should be treated as a salutation, whereas in England it should be treated as a question that requires an answer.
"Howdy" — Informal greeting. Derived from "how do you do," it is common in the rural regions of the United States.
Voicemail greetings
Voicemail greetings are pre-recorded messages that are automatically played to callers when the voicemail system answers the call. Some voicemail systems allow for different greetings to be played to different callers.
Musical greetings
In rural Burundi, familiar women greet each other in a complex interlocking vocal rhythm called akazehe, regardless of the meeting's contextual occasion or time.[15]
A salute is usually a formal hand gesture or other action used to display respect in military situations. Salutes are primarily associated with the military and law enforcement, but many civilian organizations, such as Girl Guides, Boy Scouts and the Salvation Army use formal salutes. Ordinary civilians also salute informally to greet or acknowledge the presence of another person, such as a tip of the hat or a hand wave to a friend or neighbor.
A handshake is a globally widespread, brief greeting or parting tradition in which two people grasp one of each other's hands, and in most cases, it is accompanied by a brief up-and-down movement of the grasped hands. Customs surrounding handshakes are specific to cultures. Different cultures may be more or less likely to shake hands, or there may be different customs about how or when to shake hands.
Respect, also called esteem, is a positive feeling or deferential action shown towards someone or something considered important or held in high esteem or regard. It conveys a sense of admiration for good or valuable qualities. It is also the process of honoring someone by exhibiting care, concern, or consideration for their needs or feelings.
Hand-kissing is a greeting gesture that indicates courtesy, politeness, respect, admiration, affection or even devotion by one person toward another. A hand-kiss is considered a respectful way for a gentleman to greet a lady. Today, non-ritual hand-kissing is rare and takes place mostly within conservative class or diplomatic contexts. Today, the hand kiss has largely been replaced by a kiss on the cheek or a handshake.
Cheek kissing is a ritual or social kissing gesture to indicate friendship, family relationship, perform a greeting, to confer congratulations, to comfort someone, or to show respect.
Haptic communication is nonverbal communication and interaction via the sense of touch. Touch can come in many different forms, some can promote physical and psychological well-being. A warm, loving touch can lead to positive outcomes while a violent touch can ultimately lead to a negative outcome. The sense of touch allows one to experience different sensations such as pleasure, pain, heat, or cold. One of the most significant aspects of touch is the ability to convey and enhance physical intimacy. The sense of touch is the fundamental component of haptic communication for interpersonal relationships. Touch can be categorized in many terms such as positive, playful, control, ritualistic, task-related or unintentional. It can be both sexual, and platonic. Striking, pushing, pulling, pinching, kicking, strangling and hand-to-hand fighting are forms of touch in the context of physical abuse.
The holy kiss is an ancient traditional Christian greeting, also called the kiss of peace or kiss of charity, and sometimes the "brother kiss", or the "sister kiss". Such greetings signify a wish and blessing that peace be with the recipient, and besides their spontaneous uses they have certain ritualized or formalized uses long established in Christian liturgy.
Namaste, sometimes called namaskār and namaskāram, is a customary Hindu manner of respectfully greeting and honouring a person or group, used at any time of day. It is used in the Indian subcontinent, and among the Indian and Nepalese diaspora. Namaste is usually spoken with a slight bow and hands pressed together, palms touching and fingers pointing upwards, thumbs close to the chest. This gesture is called añjali mudrā; the standing posture incorporating it is pranāmāsana.
The Thai greeting referred to as the wai consists of a slight bow, with the palms pressed together in a prayer-like fashion. It has its origin in the Indian Añjali Mudrā, like the Indian namaste and Burmese mingalaba. The higher the hands are held in relation to the face and the lower the bow, the more respect or reverence the giver of the wai is showing. The wai is traditionally observed upon formally entering a house. After the visit is over, the visitor asks for permission to leave and repeats the salutation made upon entering. The wai is also common as a way to express gratitude or to apologise.
Etiquette in Asia varies from country to country even though certain actions may seem to be common. No article on the rules of etiquette, nor any list of faux pas, can ever be complete. As the perception of behaviors and actions vary, intercultural competence is essential. A lack of knowledge about the customs and expectations of Asian people can make even those with good intentions seem rude, foolish, and disrespectful.
Many societies have traditions which involve kissing. Kissing can indicate joy or be used as part of a greeting. Kissing involves the touching of one's lips to the lips or other body part, such as the cheek, head or hand of another person. Sometimes people often kiss their friends as a way of giving luck or even showing feelings.
Parting traditions or parting customs are various traditions, customs, and habits used by people to acknowledge the parting of individuals or groups of people from each other.
Añjali Mudrā is a hand gesture mainly associated with Indian religions and arts, encountered throughout Asia and beyond. It is a part of Indian classical dance postures such as Bharatanatyam, yoga practice, and forms part of the greeting Namaste. Among the performance arts, Anjali Mudra is a form of non-verbal, visual communication to the audience. It is one of 24 samyukta mudras of the Indian classical arts. There are several forms of the Anjali Mudra such as the brahmanjali.
Sembah is an Indonesian greeting and gesture of respect and reverence. While performing the sembah, one clasps their palms together solemnly in a prayer-like fashion called suhun or susuhun in Javanese; or menyusun jari sepuluh in Indonesian and Malay, placing them in front of their chest and moving the pressed palms up to their chin, or all the way up until their thumbs touch the tip of their nose, while bowing slightly. Any of these two forms are made depending on the status of the person greeted.
Adab, from the Arabic word Aadaab (آداب), meaning respect and politeness, is a hand gesture used in the Indian subcontinent, by the Urdu-speaking while greeting. It involves raising the right hand in front of the eyes with palm inwards, while the upper torso is bent forward.
Various codes of etiquette in Indonesia govern the expectations of social behavior in the country and are considered very important. Etiquette demonstrates respect and is a key factor in social interactions. Like many social cultures, etiquette varies greatly depending on one's status relative to the person in question. Some conventions may be region-specific, and thus may not exist in all regions of Indonesia. The following are generally accepted contemporary customs in Indonesia.
Waving is a nonverbal communication gesture that consists of the movement of the hand and/or entire arm that people commonly use to greet each other, but it can also be used to say goodbye, acknowledge another's presence, call for silence, or deny someone. The wave gesture is an essential element of human language.
Praise the Lord is a Christian greeting phrase used in various parts of the world in English, as well as other languages. The salutation is derived from the Bible, where it and related phrases occurs around two hundred and fifty times. The usage of the greeting phrase is indicative of the Christian religious identity of an individual, especially in a multi-faith society such as the Indian subcontinent, where it is translated into languages such as the lingua franca Hindi-Urdu. In Poland, the Christian greeting phase "Praise the Lord" has been used especially in the countryside to initiate conversation, especially in the pre-World War II era. It has been used among the Polish diaspora too, in places like Detroit.
The fist-and-palm gesture, also known as gongshou, or zuoyi in Chinese, is a traditional Chinese ceremonial gesture or salute used for greeting or showing respect. It involves bringing together the index finger, middle finger, ring finger, and little finger of both hands, with the palms facing inward or downward and the thumbs of each hand interlocking. One hand is placed over the other, and generally, the left-hand covers the right one for men and is reversed for women. There are different variants depending on conditions, such as gender, occasion and relationship between the individuals. Additional hand and body movements such as bowing may be used with the gesture.
References
↑ Salmani Nodoushan, M. A. (2006). Greetings forms in English and Persian: A sociopragmatic perspective. International Journal of Language, Culture, and Society, 17. online.
↑ Essays in Colorado History, Issues 5-10. Colorado Historical Society. 1987. p.101. "Niech będzie pochwalony Jezus Chrystus" in Polish, a common verbal and written greeting among the Polish peasantry.
↑ Brendel, Jànos; Jakóbczyk, Stanisław (1998). Culture of the time of transformation: international congress: materials, Poznań, 2-5 February 1994. WiS Publishers. p.132. ISBN978-83-87346-60-7. In prewar Poland , especially in the countryside , one would often hear the traditional "Praise the Lord!" ("Niech będzie pochwalony"). ... this greeting was part of a ritual intended to initiate small talk or perhaps an invitation to share a pitcher of milk and a more extended conversation.
↑ Silverman, Deborah Anders (2000). Polish-American Folklore. University of Illinois Press. p.94. ISBN978-0-252-02569-3. Another informant whose family used the "niece bedzie Pochwalony Jezuz Chrystus" greeting told me it was given because it was customary to do so. "The [people] had respect for the Lord. They were Christians, you know, and they'd come to your door, whether it was a man or a woman or what. ... But when that man came to the door, 'Niech bedzie pochwalony,' he'd always take his hat off."
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
