Hand-kissing is a greeting gesture that indicates courtesy, politeness, respect, admiration, affection or even devotion by one person toward another. A hand-kiss is considered a respectful way for a gentleman to greet a lady. Today, non-ritual hand-kissing is rare and takes place mostly within conservative class or diplomatic contexts. Today, the hand kiss has largely been replaced by a kiss on the cheek or a handshake.
A non-ritual hand-kiss can be initiated by the lady, who would hold out her right hand with the back of the hand facing upward; or by the gentleman extending his right hand with the palm facing upward to invite the lady to put her right hand lightly on it facing downward. The gentleman may bow towards the offered hand and (often symbolically) would touch her knuckles with his lips, while lightly holding the offered hand. However, the lips do not actually touch the hand in modern tradition, especially in a formal environment where any intimate or romantic undertones could be considered inappropriate. [1] [2] [3] The gesture is short, lasting less than a second.
In Arab World, Iran, Turkey, Malaysia, Indonesia, and Brunei, hand-kissing is a common way to greet elder people of all genders, primarily the closest relatives (both parents, grandparents, and uncles or aunts) and teachers. Occasionally, after kissing the hand, the greeter will draw the hand to his own forehead. In the Philippines, the gesture evolved into just touching the hand to the forehead; hand-kissing itself has become a separate kind of gesture that has merged with the European custom concerning when it may be used.
In Southern Italy, especially Sicily, the verbal greeting "I kiss the hands." (Italian : "Bacio le mani.") derives from this usage. Similarly, in Hungary the verbal greeting "I kiss your hand." (Hungarian: "Kezét csókolom.") is sometimes used, especially when greeting elders and in rural communities. The shortened version "I kiss it." (Hungarian: "Csókolom.") is more wide spread. A similar expression exists also in Poland (Polish: "Całuję rączki", meaning "I kiss [your] little hands"), although nowadays it's considered obsolete.
In Romania the gesture is reserved for priests and women and it is common greeting when first introduced to a woman in parts of the country. The verbal expression towards women is "I kiss your hand" (Romanian: "sarut mana" and sometimes shortened to "saru-mana") Towards priests it is sometimes changed into "i kiss your right" due to the belief that the right hand of the priest is holy and blessed regardless of the priest himself and any eventual shortcomings. In the past both parents used to get their hand kissed and seen as a type of blessing, however the expression is now almost exclusively towards women.
A hand-kiss was considered a respectful way for a gentleman to greet a lady. The practice originated in the Polish–Lithuanian Commonwealth and the Spanish courts of the 17th and 18th centuries. The gesture is still at times observed in Central Europe, namely in Poland, Austria and Hungary, among others. [4]
Traditionally, the hand-kiss was initiated by a woman, who offered her hand to a man to kiss. The lady offering her hand was expected to be of the same or higher social status than the man. It was a gesture of courtesy and extreme politeness, and it was considered impolite and even rude to refuse an offered hand. Today, the practice is very uncommon in many European countries, and has been largely replaced by a kiss on the cheek or a handshake.
Kissing the hand, or particularly a ring on the hand was also a gesture of formal submission or pledge of allegiance of man to man, or as a diplomatic gesture. The gesture would indicate submission by kissing the signet ring (a form of seal worn as a jewelry ring), the person's symbol of authority. The gesture was common in the European upper class throughout the 18th and 19th centuries. It started to disappear in the 20th century, to be replaced by the egalitarian handshake. However, former French president Jacques Chirac made hand-kissing his trademark and the gesture is still encountered in diplomatic situations. [5]
In the Catholic Church, a Catholic meeting the Pope or a Cardinal, or even a lower-ranking prelate, will kiss the ring on his hand. This has become uncommon in circles not used to formal protocol, even often dispensed with amongst clergy. Sometimes, the devout Catholic combines the hand kissing with kneeling on the left knee as an even stronger expression of filial respect for the clerically high-ranking father. The cleric may then in a fatherly way lay his other hand on the kisser's head or even bless him/her by a manual cross sign. In the Catholic Church, it is also traditional for the laity to kiss the hands of a newly-ordained priest after his inaugural mass, in veneration of the Body of Christ, which is held in the priest's hands during the Holy Eucharist. In May 2014, Pope Francis kissed the hands of six Holocaust survivors to honour the six million Jews killed in the Holocaust. [6]
In the Eastern Orthodox Church, and Oriental Orthodox Churches, it is appropriate and common for laity to greet clergy, whether priests or bishops, by making a profound bow and saying, "Father, bless" (to a priest) or "Master, bless" (to a bishop) while placing their right hand, palm up, in front of their bodies. The priest then blesses them with the sign of the cross and then places his hand in theirs, offering the opportunity to kiss his hand. Orthodox Christians kiss their priest's hands not only to honor their spiritual father confessor, but in veneration of the Body of Christ which the priest handles during the Divine Liturgy as he prepares Holy Communion. It is also a common practice when writing a letter to a priest to begin with the words "Father Bless" rather than "Dear Father" and end the letter with the words "Kissing your right hand" rather than "Sincerely."
During liturgical services, altar servers and lower clergy will kiss the hand of a priest when handing him something in the course of their duties, such as a censer, when he receives it in his right hand, and a bishop when he receives it in either hand since a bishop bestows blessings with both hands.
There are records of hand-kissing in the Islamic Caliphate as early as the 7th century. [7] [8] Hand-kissing known as Taqbil, as a respect for nobility, is practiced by the Hadharem of Yemen.
The hand-kiss is used quite prominently in The Godfather series, as a way to indicate the person who is the Don. It also features in period films, such as Dangerous Liaisons .
A kiss is the touching or pressing of one's lips against another person, animal or object. Cultural connotations of kissing vary widely; depending on the culture and context, a kiss can express sentiments of love, passion, romance, sexual attraction, sexual activity, sexual intercourse, sexual arousal, affection, respect, greeting, peace, or good luck, among many others. In some situations, a kiss is a ritual, formal or symbolic gesture indicating devotion, respect, or a sacramental.
A handshake is a globally widespread, brief greeting or parting tradition in which two people grasp one of each other's hands, and in most cases, it is accompanied by a brief up-and-down movement of the grasped hands. Customs surrounding handshakes are specific to cultures. Different cultures may be more or less likely to shake hands, or there may be different customs about how or when to shake hands.
Subdeacon is a minor order of ministry for men in various branches of Christianity. The subdeacon has a specific liturgical role and is placed below the deacon and above the acolyte in the order of precedence.
As-salamu alaykum, also written salamun alaykum and typically rendered in English as salam alaykum, is a greeting in Arabic that means 'Peace be upon you'. The salām has become a religious salutation for Muslims worldwide when greeting each other, though its use as a greeting predates Islam, and is also common among Arabic speakers of other religions.
Respect, also called esteem, is a positive feeling or deferential action shown towards someone or something considered important or held in high esteem or regard. It conveys a sense of admiration for good or valuable qualities. It is also the process of honoring someone by exhibiting care, concern, or consideration for their needs or feelings.
An altar server is a lay assistant to a member of the clergy during a Christian liturgy. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing the altar bell, helping bring up the gifts, and bringing up the liturgical books, among other things. If young, the server is commonly called an altar boy or altar girl. In some Christian denominations, altar servers are known as acolytes.
The stole is a liturgical vestment of various Christian denominations, which symbolizes priestly authority; in Protestant denominations which do not have priests but use stoles as a liturgical vestment, however, it symbolizes being a member of the ordained. It consists of a band of colored cloth, usually of silk, about seven and a half to nine feet long and three to four inches wide, whose ends may be straight or may broaden out in the shape of a spade or bell. The center of the stole is worn around the back of the neck and the two ends hang down parallel to each other in front, either attached to each other or hanging loose. The stole is almost always decorated in some way, usually with two crosses, or sometimes another significant religious design. It is often decorated with contrasting galloons and fringe is usually applied to the ends of the stole following Numbers 15:38–39. A piece of white linen or lace may be stitched onto the back of the collar as a sweat guard, which can be replaced more cheaply than the stole itself.
A thurible is a metal incense burner suspended from chains, in which incense is burned during worship services. It is used in Christian churches, including the Roman Catholic, Eastern Orthodox, Assyrian Church of the East and Oriental Orthodox, as well as in some Lutheran, Old Catholic, United Methodist, Reformed, Presbyterian Church USA, and Anglican churches. In Roman Catholic, Lutheran, and Anglican churches, the altar server who carries the thurible is called the thurifer. The practice is rooted in the earlier traditions of Judaism dating from the time of the Second Jewish Temple.
Greeting is an act of communication in which human beings intentionally make their presence known to each other, to show attention to, and to suggest a type of relationship or social status between individuals or groups of people coming in contact with each other. Greetings are sometimes used just prior to a conversation or to greet in passing, such as on a sidewalk or trail. While greeting customs are highly culture- and situation-specific and may change within a culture depending on social status and relationship, they exist in all known human cultures. Greetings can be expressed both audibly and physically, and often involve a combination of the two. This topic excludes military and ceremonial salutes but includes rituals other than gestures. A greeting, or salutation, can also be expressed in written communications, such as letters and emails.
Cheek kissing is a ritual or social kissing gesture to indicate friendship, family relationship, perform a greeting, to confer congratulations, to comfort someone, or to show respect.
In Christianity, a minister is a person authorised by a church or other religious organization to perform functions such as teaching of beliefs; leading services such as weddings, baptisms or funerals; or otherwise providing spiritual guidance to the community. The term is taken from Latin minister. In some church traditions the term is usually used for people who have been ordained, but in other traditions it can also be used for non-ordained.
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The holy kiss is an ancient traditional Christian greeting, also called the kiss of peace or kiss of charity, and sometimes the "brother kiss", or the "sister kiss". Such greetings signify a wish and blessing that peace be with the recipient, and besides their spontaneous uses they have certain ritualized or formalized uses long established in Christian liturgy.
A pectoral cross or pectorale is a cross that is worn on the chest, usually suspended from the neck by a cord or chain. In ancient history and the Middle Ages, pectoral crosses were worn by both clergy and laity. By the Late Middle Ages, the pectoral cross came to be a special indicator of position worn by bishops. In the Roman Catholic Church, the wearing of a pectoral cross remains restricted to popes, cardinals, bishops and abbots. In Eastern Orthodox Church and Byzantine Catholic Churches that follow a Slavic Tradition, priests also wear pectoral crosses, while deacons and minor orders do not. The modern pectoral cross is relatively large, and is different from the small crosses worn on necklaces by many Christians. Most pectoral crosses are made of precious metals and some contain precious or semi-precious gems. Some contain a corpus like a crucifix while others use stylized designs and religious symbols.
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Many societies have traditions which involve kissing. Kissing can indicate joy or be used as part of a greeting. Kissing involves the touching of one's lips to the lips or other body part, such as the cheek, head or hand of another person. Sometimes people often kiss their friends as a way of giving luck or even showing feelings.
Vesting prayers are prayers which are spoken while a cleric puts on vestments as part of a liturgy, in both the Eastern and Western churches. They feature as part of the liturgy in question itself, and take place either before or after a liturgical procession or entrance to the sanctuary, as depends on the particular liturgical rite or use which is being observed.
Pontifical vestments, also referred to as episcopal vestments or pontificals, are the liturgical vestments worn by bishops in the Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and some Lutheran churches, in addition to the usual priestly vestments for the celebration of the mass, other sacraments, sacramentals, and canonical hours. The pontifical vestments are only worn when celebrating or presiding over liturgical functions. As such, the garments should not be confused with choir dress, which are worn when attending liturgical functions but not celebrating or presiding.
Mano is an "honouring-gesture" used in Filipino culture performed as a sign of respect to elders and as a way of requesting a blessing from the elder. Similar to hand-kissing, the person giving the greeting bows towards the hand of the elder and presses their forehead on the elder's hand. Usually performed with the right hand, the person showing respect may ask "Mano po" or "[Pa-]bless po" to the elder in order to ask permission to initiate the gesture. Typically someone may mano to their older relatives upon entry into their home or upon seeing them.