White Horse Tavern, Cambridge

Last updated

Blue plaque marking site of White Horse Inn Site of the White Horse Inn - geograph.org.uk - 818431.jpg
Blue plaque marking site of White Horse Inn

The White Horse Tavern or White Horse Inn [1] was allegedly the meeting place in Cambridge for English Protestant reformers to discuss Lutheran ideas, from 1521 onwards. [2] According to the historian Geoffrey Elton the group of university dons who met there were nicknamed "Little Germany" [3] in reference to their discussions of Luther. Whilst the pub undoubtedly existed, several scholars have questioned the existence of the White Horse meetings – they are described by John Foxe in his Book of Martyrs, but no other evidence for them exists. [4] [5] [6] [7] Gergely M Juhász writes that "Foxe’s romantic image of these students and scholars convening secretly on a regular basis in the White Horse Inn… is unsubstantiated", and Alec Ryrie refers to it as "the stubborn legend of the White Horse Inn". [4] [6]

Contents

Attendance

According to Foxe, among those who attended these meetings were the future Archbishop of Canterbury, Thomas Cranmer, the future Bishop of Worcester, Hugh Latimer and the reformers Robert Barnes, Thomas Bilney, Miles Coverdale, Matthew Parker, William Tyndale, Nicholas Shaxton, John Rogers and John Bale. The group also included future conservatives like Stephen Gardiner, the future Bishop of Winchester. [8] However, according to Tyndale's biographer David Daniell, not all of these men were in Cambridge at the same time, and there is no evidence that Tyndale met any of them until after he had left Cambridge. [5] He writes that "The hard evidence that any of them, in Cambridge, were ever in the same place at the same time, never mind together in the snug of a Tudor pub, is minimal". [5]

About Cranmer, MacCulloch writes:

It was natural that his [Cranmer's] Protestant admirers should later give him respectable evangelical credentials for the 1520s, and that they should provide him with retrospective honorary membership of the famous White Horse Tavern...However we need to treat such well-meaning efforts with scepticism. Thirty years ago Professor C. C. Butterworth pointed out that all subsequent talk of the White Horse circle has been built up from a single reference in Foxe's Book of Martyrs; moreover, Foxe is quite specific about which colleges provided regulars for the group, and Jesus [Cranmer's college] is not among them (neither, for that matter, is Gardiner's Trinity Hall). [9]

Further, Gascoigne observes, "He [Cranmer] seems to have played no part in the White Horse circle...," [10] but McGrath cautions, "Although it is thought that accounts of the activities and influence of this group may have been somewhat embellished, there is no doubt that Cambridge was an important early centre for discussion of Luther's doctrine of justification by faith." [11]

Location

The tavern was located on the site of King's Lane, to the west of King's Parade. [8] In existence by 1455, it was demolished in 1870 when the King’s College Scott’s Building was constructed. [12]  A Blue Plaque on the wall facing the point where King’s Parade becomes Trumpington Street now commemorates its original location.

See also

Related Research Articles

<span class="mw-page-title-main">Edward VI</span> King of England and Ireland from 1547 to 1553

Edward VI was King of England and Ireland from 28 January 1547 until his death in 1553. He was crowned on 20 February 1547 at the age of nine. The only surviving son of Henry VIII by his third wife, Jane Seymour, Edward was the first English monarch to be raised as a Protestant. During his reign, the realm was governed by a regency council because Edward never reached maturity. The council was first led by his uncle Edward Seymour, Duke of Somerset (1547–1549), and then by John Dudley, Duke of Northumberland (1550–1553).

<span class="mw-page-title-main">Thomas Cranmer</span> Archbishop of Canterbury from 1533 to 1555

Thomas Cranmer was a theologian, leader of the English Reformation and Archbishop of Canterbury during the reigns of Henry VIII, Edward VI and, for a short time, Mary I. He is honoured as a martyr in the Church of England.

<span class="mw-page-title-main">William Tyndale</span> English biblical scholar, translator, and reformer (1494–1536)

William Tyndale was an English Biblical scholar and linguist who became a leading figure in the Protestant Reformation in the years leading up to his execution. He translated much of the Bible into English, and was influenced by the works of prominent Protestant Reformers such as Martin Luther.

<span class="mw-page-title-main">Myles Coverdale</span> English preacher and theologian (1488–1569)

Myles Coverdale, first name also spelt Miles, was an English ecclesiastical reformer chiefly known as a Bible translator, preacher and, briefly, Bishop of Exeter (1551–1553). In 1535, Coverdale produced the first complete printed translation of the Bible into English. His theological development is a paradigm of the progress of the English Reformation from 1530 to 1552. By the time of his death, he had transitioned into an early Puritan, affiliated to Calvin, yet still advocating the teachings of Augustine.

<span class="mw-page-title-main">Thomas Cromwell</span> English statesman and politician (1485–1540)

Thomas Cromwell, briefly Earl of Essex, was an English statesman and lawyer who served as chief minister to King Henry VIII from 1534 to 1540, when he was beheaded on orders of the king, who later blamed false charges for the execution.

<span class="mw-page-title-main">John Rogers (Bible editor and martyr)</span> English Bible translator (c. 1505–1555)

John Rogers was an English clergyman, Bible translator and commentator. He guided the development of the Matthew Bible in vernacular English during the reign of Henry VIII and was the first English Protestant executed as a heretic under Mary I, who was determined to restore Roman Catholicism.

<span class="mw-page-title-main">Matthew Bible</span> 1537 English Bible by John Rogers

The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death. Myles Coverdale translated chiefly from German and Latin sources and completed the Old Testament and Biblical apocrypha, except for the Prayer of Manasseh, which was Rogers', into the Coverdale Bible. It is thus a vital link in the main sequence of English Bible translations.

<span class="mw-page-title-main">Robert Barnes (martyr)</span> 16th century martyr in the English Reformation

Robert Barnes was an English reformer and martyr.

<span class="mw-page-title-main">Hugh Latimer</span> English bishop, Reformer, and martyr (c.1487–1555)

Hugh Latimer was a Fellow of Clare College, Cambridge, and Bishop of Worcester during the Reformation, and later Church of England chaplain to King Edward VI. In 1555 under the Catholic Queen Mary I he was burned at the stake, becoming one of the three Oxford Martyrs of Anglicanism.

John Lambert was an English Protestant martyr burnt to death on 22 November 1538 at Smithfield, London.

<span class="mw-page-title-main">John Frith (martyr)</span> English Protestant priest, writer, and martyr

John Frith was an English Protestant priest, writer, and martyr.

<span class="mw-page-title-main">Anne Askew</span> English Protestant martyr (1521–1546)

Anne Askew, married name Anne Kyme, was an English writer, poet, and Protestant preacher who was condemned as a heretic during the reign of Henry VIII of England. She and Margaret Cheyne are the only women on record known to have been both tortured in the Tower of London and burnt at the stake.

<span class="mw-page-title-main">Diarmaid MacCulloch</span> English academic, professor, and historian of Christianity (born 1951)

Diarmaid Ninian John MacCulloch is an English academic and historian, specialising in ecclesiastical history and the history of Christianity. Since 1995, he has been a fellow of St Cross College, Oxford; he was formerly the senior tutor. Since 1997, he has been Professor of the History of the Church at the University of Oxford.

Nicholas Shaxton was Bishop of Salisbury. For a time, he had been a Reformer, but recanted this position, returning to the Roman faith. Under Henry VIII, he attempted to persuade other Protestant leaders to also recant. Under Mary I, he took part in several heresy trials of those who became Protestant martyrs.

<span class="mw-page-title-main">Tyndale Bible</span> Early Modern English translation of the Bible

The Tyndale Bible (TYN) generally refers to the body of biblical translations by William Tyndale into Early Modern English, made c. 1522–1535. Tyndale's biblical text is credited with being the first Anglophone Biblical translation to work directly from Hebrew and Greek texts, although it relied heavily upon the Latin Vulgate and Luther's German New Testament. Furthermore, it was the first English biblical translation that was mass-produced as a result of new advances in the art of printing.

George Joye was a 16th-century Bible translator who produced the first printed translation of several books of the Old Testament into English (1530–1534), as well as the first English Primer (1529).

<span class="mw-page-title-main">English Reformation</span> 16th-century separation of the Church of England from the Catholic Church

The English Reformation took place in 16th-century England when the Church of England broke away first from the authority of the Pope and bishops over the King and then from some doctrines and practices of the Catholic Church. These events were part of the wider European Reformation: various religious and political movements that affected both the practice of Christianity in Western and Central Europe and relations between church and state.

Thomas Gerard (1500?–1540) was an English Protestant reformer. In 1540, he was burnt to death for heresy, along with William Jerome and Robert Barnes.

John Lassells was an English sixteenth-century courtier and Protestant martyr. His report to Archbishop Thomas Cranmer initiated the investigation which led to the execution of Queen Catherine Howard.

<span class="mw-page-title-main">St Edward's Passage</span> Street in Cambridge, United Kingdom

St Edward's Passage, known in the 18th century as Chain Lane, is a Y-shaped alleyway in Cambridge, England, between King's Parade—opposite the main gate of King's College—and Peas Hill. It houses the entrance and churchyard of the Church of St Edward King and Martyr; the Cambridge Arts Theatre; several cottages; G. David, an independent bookshop run from the same building since 1896; a few businesses; and student accommodation. It is a narrow, dark lane, with riven-stone paving, which opens out onto the much wider and sunnier King's Parade.

References

  1. L. F. Salzman ed. "Friaries: Austin friars, Cambridge" in A History of the County of Cambridge and the Isle of Ely Vol.2 (London: 1948), 187-290
  2. J. D. Mackie, The Earlier Tudors, 1485-1558 (OUP, 1991), p. 343.
  3. Geoffrey Rudolph Elton, England under the Tudors: Third Edition (Routledge, 2005), p. 111.
  4. 1 2 Alec., Ryrie (2003). The Gospel and Henry VIII : evangelicals in the early English Reformation. Cambridge, UK: Cambridge University Press. ISBN   0521823439. OCLC   57300265.
  5. 1 2 3 David., Daniell (2001) [1994]. William Tyndale : a biography. New Haven, CT: Yale University Press. ISBN   0300068808. OCLC   794004235.
  6. 1 2 Juhász, Gergely (2013). Translating Resurrection : the debate between William Tyndale and George Joye in its historical and theological context. Boston: Brill. ISBN   978-9004248946. OCLC   888242509.
  7. Foxe, John (1589). Actes and monuments (AKA Book of Martyrs). London.
  8. 1 2 Elisabeth Leedham-Green (1996). A Concise History of the University of Cambridge. Cambridge University Press. p. 44.
  9. D. MacCulloch, Thomas Cranmer: A Life (Yale: YUP, 1996), 25.
  10. B. Gascoigne, A Brief History of Christianity Rev. Ed. (London: Robinson, 2003), 119
  11. A. McGrath, Christianity's Dangerous Idea: The Protestant Revolution, a History from the Sixteenth Century to the Twenty-First (London: SPCK, 2007) 108.
  12. "Scott's Building - King's College, King's Parade, Cambridge, UK - Architecture Prizes on Waymarking.com". www.waymarking.com. Retrieved 15 January 2020.

52°12′13″N0°07′01″E / 52.2037°N 0.1170°E / 52.2037; 0.1170