Named after | The Woman's Era |
---|---|
Founder | Josephine St. Pierre Ruffin |
Founded at | Boston, Massachusetts, US |
Type | Woman's club |
The Woman's Era Club was an African-American women's civic organization founded in Boston, Massachusetts, in between 1892 and 1894 by Josephine St. Pierre Ruffin. The club was the first black women's club in Boston. The organization was especially well known for the conflict caused when Ruffin attempted to desegregate the General Federation of Women's Clubs (GFWC) in 1900.
The Woman's Era Club was the first African-American women's club in Boston and was founded by Josephine St. Pierre Ruffin. [1] [2] The club, depending on the source, was founded anytime between 1892 and 1894. [3] [2] [1] The name of the club came from the paper, The Woman's Era , [4] though it had also earlier been called "The New Era Club." [5] There were 113 founding members and Ruffin served as the president. [1] [6] Ruffin remained president of the Woman's Era Club until 1903. [1]
In addition to black women, the club also admitted white women. [3] The purpose of the club was to do charity work, personal improvement and philanthropy. [4] At the time, it was one of the largest women's clubs for African Americans at the time. [2] [7] Topics that the club discussed included lynching [8] and women's suffrage. [9] Ruffin wanted the club to help with "racial uplift" and also "urban progressivism and the crusade for the rights of women." [10] It was also important to the club to publicize progress that black people made. [11] The club's motto was "make the world better," which were also the last words of Lucy Stone. [10]
In 1895, the Woman's Era Club proposed a national conference for African-American women. [12] This led to the National Conference of the Colored Women of America, the first conference of black women in the United States which took place in July 1895. [13] In 1901, the club moved its headquarters to Tremont Temple in Boston. [14] Some sources state that Ruffin was president of the club until 1903, [1] however, The New York Age reported that Ruffin was still president of the club in 1910. [15] In addition, they were now meeting at the Robert Gould Shaw House. [15] The Woman's Era Club eventually merged with the National Association of Colored Women's Clubs (NACW). [16]
The Woman's Era Club joined the Massachusetts State Federation of Women's Clubs in 1895. [17] Later, the club was admitted to the General Federation of Women's Clubs (GFWC) because the president, Rebecca Douglas Lowe, did not realize that she had admitted a black women's club. [17] By April 1900, Lowe had mailed the certificate of GFWC membership to Ruffin and the Woman's Era Club had paid their dues. [17]
In June 1900, Ruffin attended the fifth biennial convention of the GFWC in Milwaukee as a delegate for the Woman's Era Club. [17] [6] Ruffin was offered a delegate seat as a representative from the two other mostly white women's clubs instead, but she demanded that Woman's Era Club be recognized. [17] The Massachusetts state federation of clubs then introduced a resolution that the GFWC formally admit the Woman's Era Club. [17] However, this resolution was defeated by women in several southern state delegations led by the Georgia state federation. [17] Ruffin attempted to sue GFWC and hoped that Booker T. Washington would help, but the suit never happened and Washington did not help. [18]
The attempt of the Woman's Era Club to join the GFWC became a contested issue among the clubwomen. [4] Ruffin was sent to be a delegate of the next GFWC convention in 1902. [4]
Publicity about the controversy, known as the "Ruffin incident," [19] was generally complimentary to Ruffin and to black women in general. [18] The Decatur Herald wrote that Ruffin's request for membership helped bring a positive light to the question of progress for black women in the United States. [20] However, The Evening Transcript on the other hand, wrote that black women's clubs in the South did not approve of Ruffin's move because they did not want to create discord or lose the support of white women's clubs who were helping in their own communities. [21]
The National Association of Colored Women's Clubs (NACWC) is an American organization that was formed in July 1896 at the First Annual Convention of the National Federation of Afro-American Women in Washington, D.C., United States, by a merger of the National Federation of Afro-American Women, the Woman's Era Club of Boston, and the Colored Women's League of Washington, DC, at the call of Josephine St. Pierre Ruffin. From 1896 to 1904 it was known as the National Association of Colored Women (NACW). It adopted the motto "Lifting as we climb", to demonstrate to "an ignorant and suspicious world that our aims and interests are identical with those of all good aspiring women." When incorporated in 1904, NACW became known as the National Association of Colored Women's Clubs (NACWC).
Josephine St. Pierre Ruffin was a publisher, journalist, civil rights leader, suffragist, abolitionist, and editor of the Woman's Era, the first national newspaper published by and for African American women.
The General Federation of Women's Clubs (GFWC), founded in 1890 during the Progressive Movement, is a federation of over 3,000 women's clubs in the United States which promote civic improvements through volunteer service. Many of its activities and service projects are done independently by local clubs through their communities or GFWC's national partnerships. GFWC maintains nearly 70,000 members throughout the United States and internationally. GFWC remains one of the world's largest and oldest nonpartisan, nondenominational, women's volunteer service organizations. The GFWC headquarters is located in Washington, D.C.
The Atlanta Woman’s Club is one of oldest non-profit woman’s organizations in Atlanta, organized November 11, 1895. It is a 501(c)3 non-profit philanthropic organization made up of professional women of all ages, races and religions.
Josephine Silone Yates was an American professor, writer, public speaker, and activist. She trained in chemistry and became one of the first black professors hired at Lincoln University in Jefferson City, Missouri. Upon her promotion, she became the first black woman to head a college science department. She may have been the first black woman to hold a full professorship at any U.S. college or university.
Florida Ruffin Ridley was an African-American civil rights activist, suffragist, teacher, writer, and editor from Boston, Massachusetts. She was one of the first black public schoolteachers in Boston, and edited The Woman's Era, the country's first newspaper published by and for African-American women.
The First National Conference of the Colored Women of America was a three-day conference in Boston organized by Josephine St. Pierre Ruffin, a civil rights leader and suffragist. In August 1895, representatives from 42 African-American women's clubs from 14 states convened at Berkeley Hall for the purpose of creating a national organization. It was the first event of its kind in the United States.
The Woman's Era was the first national newspaper published by and for black women in the United States. Originally established as a monthly Boston newspaper, it became distributed nationally in 1894 and ran until January 1897, with Josephine St. Pierre Ruffin as editor and publisher. The Woman's Era played an important role in the national African American women's club movement.
Butler Roland Wilson (1861–1939) was an attorney, civil rights activist, and humanitarian based in Boston, Massachusetts. Born in Georgia, he came to Boston for law school and lived there for the remainder of his life. For over fifty years, he worked to combat racial discrimination in Massachusetts. He was one of the first African-American members of the American Bar Association. Wilson was a founding member and president of the Boston branch of the National Association for the Advancement of Colored People (NAACP).
The woman's club movement was a social movement that took place throughout the United States that established the idea that women had a moral duty and responsibility to transform public policy. While women's organizations had always been a part of United States history, it was not until the Progressive era that it came to be considered a movement. The first wave of the club movement during the progressive era was started by white, middle-class, Protestant women, and a second phase was led by African-American women.
Rosa L. Dixon Bowser was an American educator. She was the first African-American teacher hired in Richmond, Virginia. She organized the Virginia Teachers' Reading Circle, which became the Virginia State Teachers Association, the first organization representing black teachers in Virginia, serving as the organization's president from 1890 to 1892. Bowser was president of the Woman's Christian Temperance Union in Virginia, as well as founder and first president of the Richmond Woman's League. She was a correspondent for the magazine The Woman's Era, and wrote essays for national publications.
The Mississippi State Federation of Colored Women's Clubs, Inc (MSFCWC) is an African American woman's club located in Mississippi. The umbrella organization, affiliated with the National Association of Colored Women (NACW) was founded in 1903. The headquarters of the club are located in Jackson. The organization had an annual convention and was organized into committees. MSFCWC sponsored scholarship opportunities, and provided resources for black people in Mississippi.
Roberta Johnson Dunbar was an American clubwoman and peace activist based in Rhode Island. Her first name is sometimes written "Reberta" in sources.
Josephine Beall Willson Bruce was a women's rights activist in the late 1890s and early 1900s. She spent a majority of her time working for the National Organization of Afro-American Women. She was a prominent socialite in Washington, D.C. throughout most of her life where she lived with her husband, United States Senator Blanche Bruce. In addition to these accomplishments, she was the first black teacher in the public school system in Cleveland, and she eventually became a highly regarded educator at Tuskegee University in Alabama.
M. Cravath Simpson was an African-American activist and public speaker. After beginning her career as a singer, she studied to become a podiatrist, but is most known for her work to uplift the black community and combat lynching. Though she was based in Boston, Simpson spoke throughout the Northeastern and Midwestern United States urging recognition of the human rights of black citizens.
Helen Appo Cook was a wealthy, prominent African-American community activist in Washington, D.C., and a leader in the women's club movement. Cook was a founder and president of the Colored Women's League, which consolidated with another organization in 1896 to become the National Association of Colored Women (NACW), an organization still active in the 21st century. Cook supported voting rights and was a member of the Niagara Movement, which opposed racial segregation and African American disenfranchisement. In 1898, Cook publicly rebuked Susan B. Anthony, president of the National Woman's Suffrage Association, and requested she support universal suffrage following Anthony's speech at a U.S. Congress House Committee on Judiciary hearing.
The Colored Women's League (CWL) of Washington, D.C., was a woman's club, organized by a group of African-American women in June 1892, with Helen Appo Cook as president. The primary mission of this organization was the national union of colored women. In 1896, the Colored Women's League and the Federation of Afro-American Women merged to form the National Association of Colored Women, with Mary Church Terrell as the first president.
Susan Paul Smith Vashon was an American educator, abolitionist and clubwoman. Vashon was active in helping soldier and refugees during the Civil War. She was part of the Underground Railroad. She was also a teacher and a principal. Vashon helped promote and establish several women's clubs in Missouri.
Mary H. Dickerson was an African American businesswoman and clubwoman. Dickerson founded several women's groups in the New England area and in Newport, Rhode Island. Her dress shop catered to prominent clients in Newport and she was the first Black woman to open a shop on her block on Bellevue Avenue.