| Formation | 1993 |
|---|---|
| Founder | Bob Johnson |
| Headquarters | Virginia |
| Website | Official website |
The World Union of Deists (WUD) [1] is the largest and oldest [2] organization in the world promoting the natural religion of Deism. [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [ excessive citations ]
The World Union of Deists was founded in Charlottesville, Virginia on April 10, 1993, by Robert Johnson. [18] The WUD is based in the United States with representatives in some thirty countries, produces podcasts, manages an online library, and publishes the journal Deism. [19] The motto is "God Gave Us Reason, Not Religion". [20] [21] The WUD has a bi-monthly publication called Think! [22]
Deism is the philosophical position and rationalistic theology that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to determine the existence of a Supreme Being as the creator of the universe. More simply stated, Deism is the belief in the existence of God, solely based on rational thought without any reliance on revealed religions or religious authority. Deism emphasizes the concept of natural theology—that is, God's existence is revealed through nature.
Theism is broadly defined as the belief in the existence of at least one deity. In common parlance, or when contrasted with deism, the term often describes the philosophical conception of God that is found in classical theism—or conception found in monotheism—or gods found in polytheistic religions—or a belief in God or gods without the rejection of revelation as is characteristic of deism.
William Wollaston was a school teacher, Church of England priest, scholar of Latin, Greek, and Hebrew, theologian, and a major Enlightenment era English philosopher. He is remembered today for one book, which he completed two years before his death: The Religion of Nature Delineated. He led a cloistered life, but in terms of eighteenth-century philosophy and the concept of natural religion, he is ranked with British Enlightenment philosophers such as Locke, Berkeley, and Hume.
Joseph Butler was an English Anglican bishop, theologian, apologist, and philosopher, born in Wantage in the English county of Berkshire. He is known for critiques of Deism, Thomas Hobbes's egoism, and John Locke's theory of personal identity. The many philosophers and religious thinkers Butler influenced included David Hume, Thomas Reid, Adam Smith, Henry Sidgwick, John Henry Newman, and C. D. Broad, and is widely seen as "one of the pre-eminent English moralists." He played a major, if underestimated role in developing 18th-century economic discourse, influencing the Dean of Gloucester and political economist Josiah Tucker.
Edward Herbert, 1st Baron Herbert of Cherbury KB was an English soldier, diplomat, historian, poet and religious philosopher of the Kingdom of England.
Cultural Christians are the nonreligious or non-practicing Christians who received Christian values and appreciate Christian culture. As such, these individuals usually identify themselves as culturally Christians, and are often seen by practicing believers as nominal Christians. This kind of identification may be due to various factors, such as family background, personal experiences, and the social and cultural environment in which they grew up.
Antony Garrard Newton Flew was an English philosopher. Belonging to the analytic and evidentialist schools of thought, Flew worked on the philosophy of religion. During the course of his career he taught philosophy at the universities of Oxford, Aberdeen, Keele, and Reading in the United Kingdom, and at York University in Toronto, Canada.
A personal god, or personal goddess, is a deity who can be related to as a person instead of as an impersonal force, such as the Absolute.
In the history of religion and philosophy, deus otiosus is the belief in a creator God who has entirely withdrawn from governing the universe after creating it or is no longer involved in its daily operation. In Western philosophy the concept of deus otiosus has been associated with Deism since the 17th century, although not a core tenet as often thought.
Moralistic therapeutic deism (MTD) is a term that was first introduced in the 2005 book Soul Searching: The Religious and Spiritual Lives of American Teenagers by the sociologist Christian Smith with Melinda Lundquist Denton. The term is used to describe what they consider to be the common beliefs among U.S. youths. The book is the result of the research project the National Study of Youth and Religion.
The religious views of Thomas Jefferson diverged widely from the traditional Christianity of his era. Throughout his life, Jefferson was intensely interested in theology, religious studies, and morality. Jefferson was most comfortable with Deism, rational religion, theistic rationalism, and Unitarianism. He was sympathetic to and in general agreement with the moral precepts of Christianity. He considered the teachings of Jesus as having "the most sublime and benevolent code of morals which has ever been offered to man," yet he held that the pure teachings of Jesus appeared to have been appropriated by some of Jesus' early followers, resulting in a Bible that contained both "diamonds" of wisdom and the "dung" of ancient political agendas.
Christian deism is a standpoint in the philosophy of religion stemming from Christianity and Deism. It refers to Deists who believe in the moral teachings—but not the divinity—of Jesus. Corbett and Corbett (1999) cite John Adams and Thomas Jefferson as exemplars.
Deism, the religious attitude typical of the Enlightenment, especially in France and England, holds that the only way the existence of God can be proven is to combine the application of reason with observation of the world. A Deist is defined as "One who believes in the existence of a God or Supreme Being but denies revealed religion, basing his belief on the light of nature and reason." Deism was often synonymous with so-called natural religion because its principles are drawn from nature and human reasoning. In contrast to Deism there are many cultural religions or revealed religions, such as Judaism, Trinitarian Christianity, Islam, Buddhism, and others, which believe in supernatural intervention of God in the world; while Deism denies any supernatural intervention and emphasizes that the world is operated by natural laws of the Supreme Being.
Pandeism is a theological doctrine that combines aspects of pantheism with aspects of deism. Unlike classical deism, which holds that the creator deity does not interfere with the universe after its creation, pandeism holds that such an entity became the universe and ceased to exist as a separate entity. Pandeism purports to explain why God would create a universe and then appear to abandon it, and pandeism seeks to explain the origin and purpose of the universe.
Irreligion in Turkey refers to the extent of the lack, rejection of, or indifference towards religion in the Republic of Turkey. Based on surveys, Islam is the predominant religion and irreligious people form a minority in Turkey. Precise estimates of the share of Deists, atheists, agnostics, and other unaffiliated people in the population vary, though in the survey averages they make up more percentages than Christians and Jews in the country.
The Religion of Nature Delineated is a book by Anglican cleric William Wollaston that describes a system of ethics that can be discerned without recourse to revealed religion. It was first published in 1722, two years before Wollaston's death. Due to its influence on eighteenth-century philosophy and his promotion of a natural religion, the book claims for Wollaston a ranking as one of the great British Enlightenment philosophers, along with John Locke, George Berkeley, and David Hume. It contributed to the development of two important intellectual schools: British Deism, and the pursuit of happiness moral philosophy of American Practical Idealism which appears in the United States Declaration of Independence.
A number of Christian writers have examined the concept of pandeism, and these have generally found it to be inconsistent with core principles of Christianity. The Roman Catholic Church, for example, condemned the Periphyseon of John Scotus Eriugena, later identified by physicist and philosopher Max Bernhard Weinstein as presenting a pandeistic theology, as appearing to obscure the separation of God and creation. The Church similarly condemned elements of the thought of Giordano Bruno which Weinstein and others determined to be pandeistic.
Criticism of pandeism has been carried out in various ways by proponents of other theological models, particularly of atheism and theism. Proponents of pandeism have themselves published collections containing criticism from various viewpoints, including those written from Christian, Jewish, Islamic, New Thought, and Atheist perspectives, as part of efforts to increase awareness and debate regarding Pandeism. At times, ideological foes have accused political and religious figures of secretly being pandeists, as a means of casting aspersions on those accused.
Catholicism and Deism are two theologies that have opposed each other in matters of the role of God in the world. Deism is the philosophical belief which posits that although God exists as the uncaused First Cause, responsible for the creation of the universe, God does not interact directly with that subsequently created world. As deism is not organized, its adherents differ widely in important matters of belief, but all are in agreement in denying the significance of revelation in Christian Scripture and Tradition. Deists argue against Catholicism by either, only considering Scripture to be a helpful moral tool, or denying: its divine character, the infallibility of the Church and Traditions, and the validity of its evidence as a complete manifestation of the will of God. Deism is first considered to have manifested itself in England towards the latter end of the seventeenth century.
