Wynnere and Wastoure ("Winner and Waster") is a fragmentary Middle English poem written in alliterative verse around the middle of the 14th century.
The poem occurs in a single manuscript, British Library Additional MS. 31042, also called the London Thornton Manuscript. This manuscript was compiled in the mid-15th century by Robert Thornton, a member of the provincial landed gentry of Yorkshire, who seems to have made a collection of instructional, religious and other texts for the use of his family. It is not known where Thornton found the text of Wynnere and Wastoure, which has not survived in any other sources, but the dialect of the poem indicates that it is most likely written by someone originating from the north Midlands.
The poem can be dated with some confidence due to its prominent reference to William Shareshull, Chief Justice of the King's Bench, who left the post in 1361 and died in 1370. [1] It also appears to make reference to the Treason Act 1351 and the Statute of Labourers 1351; it is therefore generally thought to have been written sometime in the 1350s. [2]
Wynnere and Wastoure is written in a four-stress unrhymed alliterative line, usually thought to be a late development, or perhaps revival, of the alliterative line used in Old English poetry.
Bot I schall tell yow a tale that me bytyde ones | But I shall tell you a tale that once happened to me |
Wynnere and Wastoure is the earliest datable poem of the so-called "Alliterative Revival", when the alliterative style re-emerged in Middle English. [3] The sophistication and confidence of the poet's style, however, seems to indicate that poetry in the alliterative "long line" was already well established in Middle English by the time Wynnere and Wastoure was written.
The poem begins with a brief reference to the legend, derived from Geoffrey of Monmouth's Historia Regum Britanniae , of the founding of Britain by Brutus, the great-grandson of Aeneas. [4] The poet then goes on to speak of the marvels and disorder currently seen in the land, commenting that Doomsday must surely be approaching (4-16). [5]
Wandering by himself, the poet lies down by a hawthorn tree and has a dream vision, a "sweven" (46), in which he sees two opposing armies, and a gold and red pavilion raised on top of a hill (rather in the manner of a tournament). Inside the pavilion is a richly-dressed, brown-bearded king, who has been firmly identified as Edward III of England. One army is led by Wynnere, a figure representing monetary gain and financial prudence; the other by Wastoure, a figure representing prodigality and excess. The king, after sending his herald to intervene between the two armies (105), agrees to listen to Wynnere and Wastoure's complaints against each other and to give his judgement on them.
There follows a lengthy debate between Wynnere and Wastoure, each giving complex arguments against the other and about the effects on society of the principles they represent. In the end, the King gives his judgement, though the poem breaks off, at line 503, before this has been completed. He appears to endorse elements of both Wynnere's sparing and Wastoure's spending, though ultimately the poem seems to condemn both viewpoints as unbalanced, selfish, and leading to inequality and social abuses. [6] It seems likely that the poem forms a sophisticated comment on the pressures facing the king and on the principles of good governance, with additional satire directed against the rising merchant class in the person of Wynnere. [2] Though his subject is the feudal economy, the poet's themes are essentially moralistic. [7]
The poem is clearly within both the strong mediaeval tradition of the poetic debate, in which two opposing positions are argued, and within the tradition of the "dream vision", in which the narrator falls asleep and witnesses an event often with an allegorical character (such as in several of Geoffrey Chaucer's poems, or in Piers Plowman ). It also has something in common with the genre of the chanson d'aventure , in which the solitary, wandering poet overhears a complaint or debate. Wynnere and Wastoure also has some form of relationship to the Piers Plowman tradition. Some critics, such as John Burrow, have argued that Langland was probably influenced by Wynnere and Wastoure, but that he perhaps deliberately diluted its style to make it more accessible to southern readers. [8]
The writer of Wynnere and Wastoure was a very sophisticated poet, confident in both the alliterative verse form and in handling complex satire. [6] However, we know nothing about the author's identity other than what can be deduced from the poem's language. The modern opinion identifies the dialect, and therefore the author, as originating from the north-west Midlands, possibly as far north as southern Lancashire (the poem may refer to a rebellion that occurred in Chester, so a north-western provenance is likely). [9] The presence of some East Midland forms - those of the contemporary dialect of London - has led to the suggestion that the poet may have been part of the household of a lord whose seat was in the north-west, but who had connections with London and the court. [10] The academic Thorlac Turville-Petre has proposed that the king's herald in the poem can be identified as Sir John Wingfield, steward of the Black Prince's lands around Chester in 1351. In this interpretation, the poet could have travelled with Wingfield and Chief Justice Shareshull to Chester for a judicial enquiry, or eyre, recorded in 1353; the poem would have been a suitable entertainment for the banquet held by the Prince at Chester Castle for local administrators. [11]
The author laments at the start of Wynnere and Wastoure that poetic standards and appreciation have degenerated alongside society; where once lords gave a place to skilled "makers of myrthes" (21), the serious poets have been supplanted by beardless youths who "japes telle" (26), having "neuer wroghte thurgh witt three wordes togidere" (25). This complaint could indicate a certain conservatism on the poet's part, though it could also be merely conventional, as similar passages are quite common.
It has been argued (following the poem's first editor, Israel Gollancz) that the similar alliterative work The Parlement of the Thre Ages , which shares the same dialect and which Thornton also copied into BL Add. MS. 31042, is by the same author, although there is no conclusive evidence. [2]
Patience is a Middle English alliterative poem written in the late 14th century. Its unknown author, designated the "Pearl Poet" or "Gawain-Poet", also appears, on the basis of dialect and stylistic evidence, to be the author of Sir Gawain and the Green Knight, Pearl, and Cleanness and may have composed St. Erkenwald. This is thought to be true because the techniques and vocabulary of regional dialect of the unknown author is that of Northwest Midlands, located between Shropshire and Lancashire.
In prosody, alliterative verse is a form of verse that uses alliteration as the principle device to indicate the underlying metrical structure, as opposed to other devices such as rhyme. The most commonly studied traditions of alliterative verse are those found in the oldest literature of the Germanic languages, where scholars use the term 'alliterative poetry' rather broadly to indicate a tradition which not only shares alliteration as its primary ornament but also certain metrical characteristics. The Old English epic Beowulf, as well as most other Old English poetry, the Old High German Muspilli, the Old Saxon Heliand, the Old Norse Poetic Edda, and many Middle English poems such as Piers Plowman, Sir Gawain and the Green Knight, Layamon's Brut and the Alliterative Morte Arthur all use alliterative verse.
A skald, or skáld is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry, the other being Eddic poetry. Skaldic poems were traditionally composed to honor kings, but were sometimes extempore. They include both extended works and single verses (lausavísur). They are characteristically more ornate in form and diction than eddic poems, employing many kennings, which require some knowledge of Norse mythology, and heiti, which are formal nouns used in place of more prosaic synonyms. Dróttkvætt metre is a type of skaldic verse form that most often use internal rhyme and alliteration.
William Langland is the presumed author of a work of Middle English alliterative verse generally known as Piers Plowman, an allegory with a complex variety of religious themes. The poem translated the language and concepts of the cloister into symbols and images that could be understood by a layman.
The "Gawain Poet", or less commonly the "Pearl Poet", is the name given to the author of Sir Gawain and the Green Knight, an alliterative poem written in 14th-century Middle English. Its author appears also to have written the poems Pearl, Patience, and Cleanness; some scholars suggest the author may also have composed Saint Erkenwald. Save for the last, all these works are known from a single surviving manuscript, the British Library holding 'Cotton MS' Nero A.x. MS Nero A X. This body of work includes some of the most highly-regarded poetry written in Middle English.
Cleanness is a Middle English alliterative poem written in the late 14th century. Its unknown author, designated the Pearl poet or Gawain poet, also appears, on the basis of dialect and stylistic evidence, to be the author of Sir Gawain and the Green Knight, Pearl, and Patience, and may have also composed St. Erkenwald.
St Erkenwald is a fourteenth-century alliterative poem in Middle English, perhaps composed in the late 1380s or early 1390s. It has sometimes been attributed, owing to the Cheshire/Shropshire/Staffordshire Dialect in which it is written, to the Pearl poet who probably wrote the poems Pearl, Patience, Cleanness, and Sir Gawain and the Green Knight.
Huchoun, Huchown or Huchowne "of the Awle Ryale" is a poet conjectured to have been writing sometime in the 14th century. Some academics, following the Scottish antiquarian George Neilson (1858–1923), have identified him with a Scottish knight, Hugh of Eglinton, and advanced his authorship of several significant pieces of alliterative verse. Current opinion is that there is little evidence to support this.
Pierce the Ploughman's Crede is a medieval alliterative poem of 855 lines, lampooning the four orders of friars.
A dream vision or visio is a literary device in which a dream or vision is recounted as having revealed knowledge or a truth that is not available to the dreamer or visionary in a normal waking state. While dreams occur frequently throughout the history of literature, visionary literature as a genre began to flourish suddenly, and is especially characteristic in early medieval Europe. In both its ancient and medieval form, the dream vision is often felt to be of divine origin. The genre reemerged in the era of Romanticism, when dreams were regarded as creative gateways to imaginative possibilities beyond rational calculation.
Layamon's Brut, also known as The Chronicle of Britain, is a Middle English alliterative verse poem compiled and recast by the English priest Layamon. Layamon's Brut is 16,096 lines long and narrates a fictionalized version of the history of Britain up to the Early Middle Ages. It is the first work of history written in English since the Anglo-Saxon Chronicle. Named for Britain's mythical founder, Brutus of Troy, the poem is largely based on the Anglo-Norman French Roman de Brut by Wace, which is in turn a version of Geoffrey of Monmouth's Latin Historia Regum Britanniae. Layamon's poem, however, is longer than both and includes an enlarged section on the life and exploits of King Arthur. It is written in the alliterative verse style commonly used in Middle English poetry by rhyming chroniclers, the two halves of the alliterative lines being often linked by rhyme as well as by alliteration.
The Alliterative Morte Arthure is a 4346-line Middle English alliterative poem, retelling the latter part of the legend of King Arthur. Dating from about 1400, it is preserved in a single copy in the 15th-century Lincoln Thornton Manuscript, now in Lincoln Cathedral Library.
Sir William de Shareshull KB (1289/1290–1370) was an English lawyer and Chief Justice of the King's Bench from 26 October 1350 to 5 July 1361. He achieved prominence under the administration of Edward III of England.
Mum and the Sothsegger is an anonymous fifteenth century alliterative English poem, written during the "Alliterative Revival." It is ostensibly an example of medieval debate poetry between the principles of the oppressive figure of Mum and the unruly, wild Sothsegger.
Richard the Redeless is an anonymous fifteenth-century English alliterative poem that critiques Richard II's kingship and his court, seeking to offer Richard retrospective advice, following his deposition by Henry IV in 1399. The poet claims that "Richard has been poorly advised, his kingdom mismanaged, his loyal subjects ill-served." The author believes that the advice he imparts will be of great aid to any guiding the kingdom in future years. The poem also contains elements of satire, especially towards court manners and clothing fashions.
The Three Dead Kings is a 15th-century Middle English poem. It is found in the manuscript MS. Douce 302 in the Bodleian Library in Oxford, and its authorship is sometimes attributed to a Shropshire priest, John Audelay. It is an extremely rare survival from a late genre of alliterative verse, also significant as the only English poetic retelling of a well-known memento mori current in mediaeval European church art.
Robert Thornton was a Yorkshire landowner, a member of the landed gentry. His efforts as an amateur scribe and manuscript compiler resulted in the preservation of many valuable works of Middle English literature, and have given him an important place in its history.
The Alliterative Revival is a term adopted by literary historians to refer to the resurgence of poetry using the alliterative verse form in Middle English between c. 1350 and 1500. Alliterative verse was the traditional verse form of Old English poetry; the last known alliterative poem prior to the Revival was Layamon's Brut, which dates from around 1190.
The London Thornton Manuscript is a medieval manuscript compiled and copied by the fifteenth-century English scribe and landowner Robert Thornton. The manuscript was long considered a miscellany, but is more properly called a collection of spiritual texts.
Thorlac Francis Samuel Turville-Petre is an English philologist who is Professor Emeritus and former head of the School of English at the University of Nottingham. He specializes in the study of Middle English literature.