It is requested that the page history of this page be split to Draft:惨 because: Special:Diff/1169404108 and earlier revisions were about the kanji. This action must be performed by an administrator. Contents |
Translators | Vasily Radlov (German), Jes Peter Asmussen (English) |
---|---|
Language | Uyghur language |
Genre | Prayer-repentance |
Published | ~1000 (Uyghur) |
Published in English | 1965 |
Pages | 6 |
Xuastvanift is a Manichaean text written in the Uyghur language containing a prayer of repentance. [1] The text is important for understanding the lives of Manichaean communities in the East and confirms many concepts found in other Manichaean, Christian, and Muslim writings. The name Xuastvanift comes from Uyghur and means "confession" or "repentance". This text was widely used by Uyghur Manichaeans and has been preserved in many manuscripts and fragments. [1]
It was translated to English by Jes Peter Asmussen in 1965 [1] [2]
It had a possible influence on Buddhist texts of the time. [3]
The text has 15 parts and an ending. Each part has a confession of a sin and a plea for forgiveness. [1] : 193–199
Lines 143 to 160 contain a short list of sins and a request for forgiveness. [1]
Manichaeism is a former major world religion, founded in the 3rd century CE by the Parthian prophet Mani, in the Sasanian Empire.
Repentance is reviewing one's actions and feeling contrition or regret for past wrongs, which is accompanied by commitment to and actual actions that show and prove a change for the better.
Confession, in many religions, is the acknowledgment of sinful thoughts and actions. This may occur directly to a deity or to fellow people.
Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants.
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God. One eternal or unforgivable sin, also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, Matthew 12:31–32, and Luke 12:10, as well as other New Testament passages including Hebrews 6:4–6, Hebrews 10:26–31, and 1 John 5:16.
Absolution is a theological term for the forgiveness imparted by ordained Christian priests and experienced by Christian penitents. It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between Christian denominations.
The Sacrament of Penance is one of the seven sacraments of the Catholic Church, in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community. During reconciliation, mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the dogma and unchanging practice of the church, only those ordained as priests may grant absolution.
In Judaism, confession is a step in the process of atonement during which a Jew admits to committing a sin before God. In sins between a Jew and God, the confession must be done without others present. On the other hand, confession of sins done to another person may be done publicly, and in fact Maimonides calls such confession "immensely praiseworthy".
Soteriology is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. In the academic field of religious studies, soteriology is understood by scholars as representing a key theme in a number of different religions and is often studied in a comparative context; that is, comparing various ideas about what salvation is and how it is obtained.
Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and punishes those individuals whose evil deeds outweigh their good deeds.
Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 31. In Latin, it is known by the incipit, "Beati quorum". The psalmist expresses the joy of being released from great suffering.
Cao'an is a temple in Jinjiang, Fujian, Luoshan Subdistrict. Originally constructed by Chinese Manichaeans, it was considered by later worshipers to be a Buddhist temple. This "Manichaean temple in Buddhist disguise" had historically been seen by modern experts on Manichaeism as "the only Manichaean building which has survived intact". However, other Manichaean buildings have survived intact, such as the Xuanzhen Temple, also in China. In 2021, Cao'an was inscribed on the UNESCO World Heritage List along with many other sites near Quanzhou because of its unique testimony to the exchange of religious ideas and cultures in medieval China. Over 2022, the number of tourists to the location doubled and preservation efforts began.
Chinese Manichaeism, also known as Monijiao (Chinese: 摩尼教; pinyin: Móníjiào; Wade–Giles: Mo2-ni2 Chiao4; lit. 'religion of Moni') or Mingjiao (Chinese: 明教; pinyin: Míngjiào; Wade–Giles: Ming2-Chiao4; lit. 'religion of light or 'bright religion'), is the form of Manichaeism transmitted to and currently practiced in China. Chinese Manichaeism rose to prominence during the Tang dynasty and despite frequent persecutions, it has continued long after the other forms of Manichaeism were eradicated in the West. The most complete set of surviving Manichaean writings were written in Chinese sometime before the 9th century and were found in the Mogao Caves among the Dunhuang manuscripts.
In Manichaean cosmology, the world of darkness, which invaded the world of light in a lustful desire to mingle with the light, is ruled by five evil Archons, who together make up the Prince of Darkness. The Father of Greatness parries the assault by evoking a number of entities, who sacrifice themselves and are absorbed by the Prince of Darkness; however, tricked by the Father of Greatness, their existence now depends on the light they absorbed. To prevent the light particles from returning into their divine origin, they counter by giving birth to two demonic beings: Sakla and Nebroel. As the strict anti-thesis of the pure light, the Prince of Darkness cannot create ex nihilo, but only by copulation.
Sermon on Mani's Teaching of Salvation is a Yuan dynasty silk hanging scroll, measuring 142 × 59 centimetres and dating from the 13th century, with didactic themes: a multi-scenic narrative that depicts Mani's Teachings about the Salvation combines a sermon subscene with the depictions of soteriological teaching in the rest of the painting.
In Manichaeism, Jesus is considered one of the four prophets of the faith, along with Zoroaster, Gautama Buddha and Mani. He is also a "guiding deity" who greets the light bodies of the righteous after their deliverance.
Manichaean Temple Banner Number "MIK Ⅲ 6286" is a Manichaean monastery flag banner collected in Berlin Asian Art Museum, made in the 10th century AD. It was found in Xinjiang Gaochang by a German Turpan expedition team at the beginning of the 20th century. The flag streamer is 45.5 cm long and 16 cm wide, with painted portraits on both sides. It is a funeral streamer dedicated to the deceased Manichae believers.
Manichaean manuscript fragment number "MIK Ⅲ 4979" is a collection Fragments of Manichaean illuminated manuscript in Germany Berlin Asian Art Museum, painted during the 8th–9th centuries, and were found in the early 20th century. German Turpan expedition team found in Xinjiang Gaochang site. The broken page is 12.4 cm long and 25.2 cm wide, with slender painting illustrations drawn on both sides, written in Sogdian in Manuscript, Turkic and Middle Persian text.
Leaf from a Manichaean book MIK III 8259 is a fragment of Manichaean manuscripts collected in Germany Berlin Asian Art Museum, drawn during the 8th-9th centuries. It was discovered in Xinjiang by German Turpan expedition team in the early 20th century. It is the largest currently known manuscript fragment, and is also the largest codex fragment with a figural scene, having a large portion of text on the same fragment. There is also text on the reverse of the image.
In Manichaeism, Siddartha Gautama is considered one of the four prophets of the faith, along with Zoroaster, Jesus and Mani. Mani believed that the teachings of Gautama Buddha, Zoroaster, and Jesus were incomplete, and that his revelations were for the entire world, calling his teachings the "Religion of Light".