Xuastvanift

Last updated
Xuastvanift
Xuastvanift SI D1 (SI 3159).png
Translators Vasily Radlov (German),
Jes Peter Asmussen (English)
Language Uyghur language
GenrePrayer-repentance
Published~1000 (Uyghur)
Published in English
1965
Pages6

Xuastvanift is a manichaean text written in the Uyghur language containing a prayer of repentance. [1] The text is important for understanding the lives of Manichaean communities in the East and confirms many concepts found in other Manichaean, Christian, and Muslim writings. The name Xuastvanift comes from Uyghur and means "confession" or "repentance". This text was widely used by Uyghur Manichaeans and has been preserved in many manuscripts and fragments. [1]

Contents

It was translated to English by Jes Peter Asmussen in 1965 [1] [2]

It had a possible influence on Buddhist texts of the time. [3]

Content

The text has 15 parts and an ending. Each part has a confession of a sin and a plea for forgiveness. [1] :193–199

  1. The text opens with a cosmogonic battle between good and evil forces. Hormuzta , along with his five sons, led the forces of light against Ahriman , who represented darkness. Due to the mixing of light and darkness, people forgot the difference between them and started believing that God gives both life and death or that Hormuzta and Ahriman are brothers, which is not true. This is the first sin confessed in the text. [1] :193
  2. The second sin is disrespect towards the Sun and the Moon, also known as the "Two Palaces [lower-alpha 1] of Light". Specifically it focuses on people viewing them as being simply parts of the material world rather than divine entities. [1] :194
  3. The third wrongdoing confessed is harming the fivefold god. There are two fivefold gods. The first being ones linked to the material world and the second being ones linked to light and the spirit. By harming living beings, the earth and plants you are harming the deities. [1] :194–195
  4. The fourth sin is about going against the Buddhas or prophets, also including the heads of the Manichaean church. The confession also includes a sin against the "Elects", who were the clergy took special vows. This sin is about not believing, rejecting, contradicting, or withholding their preaching. [1] :195
  5. The fifth sin is about harming living beings. This is distinct from the third sin which is about harming the gods through harming beings. This is a repentance for directly harming living beings. It lists many harms and introduces a concept of being indebted to those you harm. [1] :195
  6. The sixth sin has a large list of negative human actions including lying, slandering, and witchcraft. [1] :195–196
  7. The seventh sin is falling for false teachings. This leads to worshipping demons that pretend to be deities. It specifically mentions animal sacrifice as a sin. [1]
  8. The eighth sin is a departure from the qualities of a devoted Manichean. It lists specific virtues and their corresponding deities: love is the sign of the god Zurvan  [ de; simple ] , faith is the sign of the Sun and Moon, fear is the sign of the fivefold god, wisdom is the sign of the Buddhas. [1] :196–197
  9. The ninth sin is the breaking of the ten commandments that the regular Manichaean hearers followed. [1] :197
  10. The tenth sin involves the Manichaean prayer. Mani instructed his followers to pray to God four times a day. It covers two elements: forgetting to pray which represented negligence, and having an impure heart while praying. [1] :197
  11. The eleventh sin in the text about not giving correctly to the Manichaean church. It presents a spiritual dimension to the internal experience of giving. Followers should give a "sevenfold present" to show their commitment to their faith. Xuastvanift talks about angels gathering the light of gods, like Xroshtag and Padvaxtag. This light needs to be used right in religious practices. Using donations wrongly, like for personal gain, giving to the wrong people, or for bad purposes, is like stealing divine light. This confession includes asking for forgiveness from God, showing how important this act is in Manichaean beliefs. [1] :197
  12. The twelfth sin is when a Manichaean breaks the fasts called vusanti. These fasts occur for 50 days every year and were mandatory for Manichaean hearers. However it acknowledges that there are valid reasons for breaking the fast such as needing to maintain property or personal needs. [1] :197–198
  13. The thirteenth sin involves failing to participate in the Manichaean confession held in the community every Monday. [1] :198
  14. The fourteenth sin was about Manichaeans not participating in the celebration of the "Yimki" festivals in honor of the seven heads of the Manichaean church, as well as the main Manichaean holiday called "čaydanta" or "Bema" in Greek. [1] :198
  15. The fifteenth sin was committing actions, words, or thoughts that pleased the demons. These sinful deeds caused the "light" of the Manichaean teachings to flow from the believer to the evil spirits. Confession was necessary for this sin. [1]

Lines 143 to 160 contain a short list of sins and a request for forgiveness. [1]

See also

Notelist

  1. Also translated as camps of princes

Related Research Articles

<span class="mw-page-title-main">Demon</span> Evil supernatural being

A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, and television series.

<span class="mw-page-title-main">Manichaeism</span> Persian religion founded in the 3rd century CE

Manichaeism is a formerly major world religion, founded in the 3rd century CE by the Parthian prophet Mani, in the Sasanian Empire.

<span class="mw-page-title-main">Confession (religion)</span> Acknowledgment of ones sins

Confession, in many religions, is the acknowledgment of sinful thoughts and actions. This may occur directly to a god or to fellow people.

<span class="mw-page-title-main">Penance</span> Repentance of sins

Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants. The word penance derives from Old French and Latin paenitentia, both of which derive from the same root meaning repentance, the desire to be forgiven. Penance and repentance, similar in their derivation and original sense, have come to symbolize conflicting views of the essence of repentance, arising from the controversy as to the respective merits of "faith" and "good works". Word derivations occur in many languages.

In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God. One eternal or unforgivable sin, also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, Matthew 12:31–32, and Luke 12:10, as well as other New Testament passages including Hebrews 6:4–6, Hebrews 10:26–31, and 1 John 5:16.

<span class="mw-page-title-main">Absolution</span> Traditional theological term for the forgiveness experienced by Penance

Absolution is a theological term for the forgiveness imparted by ordained Christian priests and experienced by Christian penitents. It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between Christian denominations.

The Sacrament of Penance is one of the seven sacraments of the Catholic Church, in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community. During reconciliation mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the dogma and unchanging practice of the church, only those ordained as priests may grant absolution.

In Judaism, confession is a step in the process of atonement during which a Jew admits to committing a sin before God. In sins between a Jew and God, the confession must be done without others present. On the other hand, confession of sins done to another person may be done publicly, and in fact Maimonides calls such confession "immensely praiseworthy".

Soteriology is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. In the academic field of religious studies, soteriology is understood by scholars as representing a key theme in a number of different religions and is often studied in a comparative context; that is, comparing various ideas about what salvation is and how it is obtained.

<span class="mw-page-title-main">Istighfar</span> Islamic act of worship

Istighfar, is the act of seeking forgiveness from Allah, usually by saying ʾastaġfiru -llāha. A longer variant is ʾastaġfiru -llāha rabbī wa-ʾatūbu ʾilayhi which means "Verily, I seek the forgiveness of God, who is my Lord and Sustainer, and I turn to Him in repentance". It is considered one of the essential parts of worship in Islam.

Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and punishes those individuals whose evil deeds outweigh their good deeds.

<span class="mw-page-title-main">Psalm 32</span> Biblical psalm

Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 31. In Latin, it is known by the incipit, "Beati quorum". The psalmist expresses the joy of being released from great suffering.

<span class="mw-page-title-main">Cao'an</span> Manichaean temple in Fujian province, China

Cao'an is a temple in Jinjiang, Fujian, Luoshan Subdistrict. Originally constructed by Chinese Manichaeans, it was considered by later worshipers to be a Buddhist temple. This "Manichaean temple in Buddhist disguise" had historically been seen by modern experts on Manichaeism as "the only Manichaean building which has survived intact". However, other Manichaean buildings have survived intact, such as the Xuanzhen Temple, also in China. In 2021, Cao'an was inscribed on the UNESCO World Heritage List along with many other sites near Quanzhou because of its unique testimony to the exchange of religious ideas and cultures in medieval China. Over 2022, the number of tourists to the location doubled and preservation efforts began.

<span class="mw-page-title-main">Chinese Manichaeism</span> Form of Manichaeism practiced in China

Chinese Manichaeism, also known as Monijiao (Chinese: 摩尼教; pinyin: Móníjiào; Wade–Giles: Mo2-ni2 Chiao4; lit. 'religion of Moni') or Mingjiao (Chinese: 明教; pinyin: Míngjiào; Wade–Giles: Ming2-Chiao4; lit. 'religion of light' or 'bright religion'), is the form of Manichaeism transmitted to and currently practiced in China. Chinese Manichaeism rose to prominence during the Tang dynasty and despite frequent persecutions, it has continued long after the other forms of Manichaeism were eradicated in the West. The most complete set of surviving Manichaean writings were written in Chinese sometime before the 9th century and were found in the Mogao Caves among the Dunhuang manuscripts.

In Manichaean cosmology, the world of darkness, which invaded the world of light in a lustful desire to mingle with the light, is ruled by five evil Archons, who together make up the Prince of Darkness. The Father of Greatness parries the assault by evoking a number of entities, who sacrifice themselves and are absorbed by the Prince of Darkness; however, tricked by the Father of Greatness, their existence now depends on the light they absorbed. To prevent the light particles from returning into their divine origin, they counter by giving birth to two demonic beings: Sakla and Nebroel. As the strict anti-thesis of the pure light, the Prince of Darkness can not create ex nihilo, but only by copulation.

<span class="mw-page-title-main">Jesus in Manichaeism</span> Jesus as portrayed in Manichaeism

In Manichaeism, Jesus is considered one of the four prophets of the faith, along with Zoroaster, Gautama Buddha and Mani. He is also a "guiding deity" who greets the light bodies of the righteous after their deliverance.

<span class="mw-page-title-main">Manichaean temple banner MIK III 6286</span> Manichaean monastery flag banner

Manichaean Temple Banner Number "MIK Ⅲ 6286" is a Manichaean monastery flag banner collected in Berlin Asian Art Museum, made in the 10th century AD. It was found in Xinjiang Gaochang by a German Turpan expedition team at the beginning of the 20th century. The flag streamer is 45.5 cm long and 16 cm wide, with painted portraits on both sides. It is a funeral streamer dedicated to the deceased Manichae believers.

<span class="mw-page-title-main">Leaf from a Manichaean book MIK III 4979</span> Manichaean manuscript fragment

Manichaean manuscript fragment number "MIK Ⅲ 4979" is a collection Fragments of Manichaean illuminated manuscript in Germany Berlin Asian Art Museum, painted during the 8th–9th centuries, and were found in the early 20th century. German Turpan expedition team found in Xinjiang Gaochang site. The broken page is 12.4 cm long and 25.2 cm wide, with slender painting illustrations drawn on both sides, written in Sogdian in Manuscript, Turkic and Middle Persian text.

<span class="mw-page-title-main">Leaf from a Manichaean book MIK III 8259</span> Manichaean Manuscript Fragment

Leaf from a Manichaean book MIK III 8259 is a fragment of Manichaean manuscripts collected in Germany Berlin Asian Art Museum, drawn during the 8th-9th centuries. It was discovered in Xinjiang by German Turpan expedition team in the early 20th century. It is the largest currently known manuscript fragment, and is also the largest codex fragment with a figural scene, having a large portion of text on the same fragment. There is also text on the reverse of the image.

<span class="mw-page-title-main">The Buddha in Manichaeism</span>

In Manichaeism, Siddartha Gautama is considered one of the four prophets of the faith, along with Zoroaster, Jesus and Mani. Mani believed that the teachings of Gautama Buddha, Zoroaster, and Jesus were incomplete, and that his revelations were for the entire world, calling his teachings the "Religion of Light".

References

  1. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 Asmussen (1965-12-01), "Xuastvanift: Studies in Manichaeism", Xuastvanift, Brill, ISBN   978-90-04-66401-2 , retrieved 2023-10-31
  2. "ASMUSSEN, Jes Peter – Encyclopaedia Iranica". 2023-08-07. Archived from the original on 2023-08-07. Retrieved 2023-11-08.
  3. Scott, David (1995). "Buddhist Responses to Manichaeism: Mahāyāna Reaffirmation of the "Middle Path"?". History of Religions. 35 (2): 148–162. ISSN   0018-2710. JSTOR   1062694.

Sources

Other websites