Incomplete scripture of Manichaeism | |
---|---|
Material | paper |
Size | 639 × 27 cm |
Writing | Middle Chinese |
Created | Tang Dynasty |
Discovered | 1907 in Dunhuang Mogao Grotto Buddhist scripture cave |
Present location | Beijing National Library of China |
Identification | BD00256 |
The Incomplete scripture of Manichaeism was discovered by British archaeologist Aurel Stein in Mogao Caves. The Tang Dynasty Manichean Dunhuang Manuscripts of Jingdong is one of the three Manichaeism Dunhuang Chinese Documents. They are now held in the collection of National Library of China, number BD00256. [1] [2]
In 1911, Luo Zhenyu was not sure what Persian religion the scriptures belonged to, so he published the recorded text in the second volume of the "Guoxue Series" under the name "Incomplete Persian Scripture". In the same year, French Sinologists Shawan and Perch and translated the scripture into French and considered them as Manichaean scripture. [2] The manuscript is in scrolls, with an incomplete head. It currently has 345 lines and approximately 7,000 characters. It is currently the only Chinese Manichean classic in China. Its writing is like a scripture, and the content uses a question and answer between the leader Mani and the apostle Mar Adda to explain the Manichaeism's doctrine of the coexistence of light and dark. [1] [3]
Manichaeism is a former major world religion, founded in the 3rd century CE by the Parthian prophet Mani, in the Sasanian Empire.
The Chinese Buddhist canon refers to a specific collection of Chinese language Buddhist literature that is deemed canonical in Chinese, Japanese, Korean, and Vietnamese Buddhism. The traditional term for the canon is "Great Storage of Scriptures". The concept of the Chinese Buddhist canon was influenced by the Indian Buddhist concept of a Tripitaka, literally meaning 'three baskets' - sutras, Vinaya, and Abhidharma. However, Chinese Buddhists historically did not have access to a Tripitaka of Indian Buddhist texts. Rather, individual texts were brought to China individually or in small batches and translated one-by-one. This led to the creation of a distinct Chinese Buddhist canon.
The Arzhang, also known as the Book of Pictures, was one of the holy books of Manichaeism. It was written and illustrated by its prophet, Mani, in Syriac, with later reproductions written in Sogdian. It was unique as a sacred text in that it contained numerous pictures designed to portray Manichaean cosmogony, which were regarded as integral to the text.
Chinese Manichaeism, also known as Monijiao (Chinese: 摩尼教; pinyin: Móníjiào; Wade–Giles: Mo2-ni2 Chiao4; lit. 'religion of Moni') or Mingjiao (Chinese: 明教; pinyin: Míngjiào; Wade–Giles: Ming2-Chiao4; lit. 'religion of light or 'bright religion'), is the form of Manichaeism transmitted to and currently practiced in China. Chinese Manichaeism rose to prominence during the Tang dynasty and despite frequent persecutions, it has continued long after the other forms of Manichaeism were eradicated in the West. The most complete set of surviving Manichaean writings were written in Chinese sometime before the 9th century and were found in the Mogao Caves among the Dunhuang manuscripts.
Manichaean scripture includes nine main books: the Seven Treatises of Manichaeism, all personally written by Mani in Syriac, the Shabuhragan written by Mani in Middle Persian, and the Arzhang, a series of illustrations painted by Mani.
The Epistles is one of the Seven Treatises of Manichaeism. It is derived from the Middle Ancient Persian dēwān, which means "Letter Collection". They have been long known among Manichaean scriptures They were originally written during the years of Mani’s public mission in the Sasanian Empire. They were collected together by his followers and became one of the canonical books of the Manichaean community It served a purpose of explaining the doctrine and arguing for the correctness of Manichaeism
The Xiabuzan is a Chinese Manichaean hymn scroll found by British archaeologist Aurel Stein in the Mogao Grottoes. It contains a series of hymns used in religious ceremonies. It is currently held at the British Library, where it is catalogued as number S.2659.
The Manichean Compendium is a Manichaean manuscript found in the Mogao Caves. It is a manuscript expounding the doctrine of Manicheaism. It was written in the reign of Emperor Xuanzong of Tang by the Persian missionary Fuduo in 731. It briefly summarizes the basic teachings and rituals of the religion, and is an introductory document for understanding Manichaeism.
In Manichaeism, Jesus is considered one of the four prophets of the faith, along with Zoroaster, Gautama Buddha and Mani. He is also a "guiding deity" who greets the light bodies of the righteous after their deliverance.
Manichaean Temple Banner Number "MIK Ⅲ 6286" is a Manichaean monastery flag banner collected in Berlin Asian Art Museum, made in the 10th century AD. It was found in Xinjiang Gaochang by a German Turpan expedition team at the beginning of the 20th century. The flag streamer is 45.5 cm long and 16 cm wide, with painted portraits on both sides. It is a funeral streamer dedicated to the deceased Manichae believers.
The three Persian religions, as a medieval Chinese concept, referred to a group of Iranian religions that spread to Tang China. They were recognized and protected under Tang rule, helping them to prosper in China at a time when Sassanid Iran was falling to the early Muslim conquests. The three religious movements identified by the term were Zoroastrianism, the Persian Church, and Manichaeism.
The Dunhuang Manichaean texts refers to three Manichaean manuscripts of the Tang dynasty found in the Buddhist scripture cave of Mogao Grottoes in Dunhuang.
Mar Sisin, the letter of the last thought, also known as Sisinnius, one of the twelve Apostles of the founder of Mani. He was one of the most influential Manichaeans in the early church, as he served as a core figure of the early church and was the first Manichaean Archegos, the head of the Manichaean religion.
Leaf from a Manichaean book MIK III 4974 is a fragment of Manichaean manuscripts collected in Germany Berlin Asian Art Museum, drawn in the 10th century, 20 At the beginning of the century, it was discovered by German Turpan expedition team in Xinjiang Gaochang Ancient City. The remaining page is 7.9 cm long and 15.5 cm wide, with an illuminated manuscript illustration drawn in the center of the front. The upper part of the book is written with Middle Persian Benediction The scriptures indicate that this fragment originally belonged to a Manichae Liturgical book.
Fragment of Manichaean Wall Painting "MIK Ⅲ 6918" is a fragment of a Manichaean mural collected in Germany Berlin Asian Art Museum, painted around the 10th century AD, and was found by the German Turpan expedition team in the ruins of Gaochang, in Xinjiang. The fragment is 88 centimeters long and 168.5 centimeters wide. It depicts a scene of worship in a Manichae church.
The crystal seal of Mani, also known as the crystal sealstone of Mani or the Manichean Rock-Crystal Seal, is a crystal stone seal with intaglio busts of three Manichean elect. There is a circle of Syriac writing around the intaglio, which could have been a personal seal used by Mani, the founder of Manichaeism. It is the oldest surviving piece of Manichaean art, and the only piece from Sassanid Mesopotamia. It is now in the collection of the National Library of France in Paris.
Manichaeism has a rich tradition of visual art, starting with Mani himself writing the Book of Pictures.
The Manichaean Turpan documents found in Bezeklik Thousand Buddha Caves include many documents and works of Manichaean art found by the German Turfan expeditions.
In Manichaeism, Siddartha Gautama is considered one of the four prophets of the faith, along with Zoroaster, Jesus and Mani. Mani believed that the teachings of Gautama Buddha, Zoroaster, and Jesus were incomplete, and that his revelations were for the entire world, calling his teachings the "Religion of Light".
In Manichaeism, Zarathustra is considered one of the four prophets of the faith, along with Buddha, Jesus and Mani. Mani believed that the teachings of Gautama Buddha, Zarathustra, and Jesus were incomplete, and that his revelations were for the entire world, calling his teachings the "Religion of Light".