Yoga Madhavaraya Temple | |
---|---|
Hindu temple | |
Yoga Madhava temple (1261 A.D) in Tumkur district | |
![]() | |
Coordinates: 13°22′52″N76°33′32″E / 13.38111°N 76.55889°E | |
Country | ![]() |
State | Karnataka |
District | Tumkur District |
Languages | |
• Official | Kannada |
Time zone | UTC+5:30 (IST) |
The Yoga Madhava temple, dedicated to the Hindu god Vishnu is located in Shettikere, in the Tumkur district of Karnataka state, India.
According to the art historian Adam Hardy, the temple which was built in 1261 A.D. by an officer of the Hoysala empire (ruled by King Narasimha III) is a three vimana (shrine) plan with the central shrine being semi-stellate (star shaped). The other two shrines on each side of the closed mantapa (hall) are semi-vimanas because they exhibit no tower. The building material is Soap stone. [1]
The temple has all the standard features of the Hoysala architectural idiom:an open entrance mantapa (mukhamantapa or porch) followed by a closed mantapa with no windows, sukhanasi (vestibule) and a garbhagriha ("sanctum"). [2] The temple gets an elevated look due to the jagati it stands on (a platform that is about a meter high). [3] According to art historian Gerard Foekema, being a triple vimana construction it qualifies as a trikuta plan although only the central vimana usually has a tower (called shikhara ) over it.
The entrance to the temple is through an open pillared porch (mukhamantapa) followed by a closed mantapa (or navaranga). [4] [5] According to Hardy, the eastern side of the temple shows some later additions. [1] The porch consists of an awning supported by lathe turned half pillars and parapets on either side. [6] The closed hall which has no windows connects to the sanctum via a vestibule (called sukhanasi). The vestibule also as a tower (also called sukhanasi) which looks like a low protrusion of the main tower over the shrine. The inner walls of the shrine are square and plain where as the outer walls are semi-stellate (semi-star shaped) with numerous recesses and projections that are used for decorative relief consisting of Aedicula and pilasters. The outer wall of the vestibule is also decorative but is inconspicuous because it appears like a short continuation of the shrine outer wall. The ceiling of the closed hall is supported by four lathe turned pillars which divide the ceiling into nine decorated bays. [7] According to art historian Percy Brown the lathe turned pillars with four brackets above are a characteristic style of the Kalyani Chalukya-Hoysala architecture. [5]
At the top of the shrine tower is the kalasha , a decorative water-pot like structure that is placed over a large dome (the "helmet") which is the largest piece of sculpture in the temple measuring about 2m x 2m. [8] The design of the tower, according to Brown, is a speciality in Hoysala art. According to him, the stellate form of the base of the shrine with its "projections and recesses" is carried through the tower giving it a "fluted effect". The tower is divided into tiers with each tier diminishing in height and culminating in an umbrella like structure. [9]
Lakshmi Narasimha Temple, also referred to as Lakshminarasimha temple of Bhadravati, is a 13th-century Hindu temple dedicated to Vishnu, built by the Hoysala ruler Vira Someshwara. It is located in Bhadravati, Shimoga District of Karnataka state, India. The temple opens to the east and has three sanctums, one each dedicated to Venogopala, Lakshminarasimha and Vishnu-Puroshottama. It is notable for its Vesara architecture, with artwork that includes legends and deities of Vaishnavism, as well as those of Shaivism, Shaktism and Vedic deities. Important reliefs include those of Ganesha, Dakshinamurti, Bhairava, Sarasvati, Brahma, Surya, Harihara, and others. The temple's original shikaras were ruined, and have been restored with a conical structure. According to Adam Hardy – a scholar of Indian temple architecture, this temple has two "exceptional" stellate structures highlighting the architectural sophistication of the Hoysalas.
The Lakshmi Narasimha temple is a 13th-century Hindu temple with Hoysala architecture in Nuggehalli village, Hassan district, Karnataka, India. This three shrine Vaishnava complex is dedicated to Keshava, Lakshmi Narasimha and Venugopala. It was built in 1246 CE by Bommanna Dandanayaka, a commander in the Hoysala Empire during the rule of King Vira Someshwara.
The Ishvara temple, also referred to as the Ishwara or Isvara temple, is an early 13th-century Hindu temple in Arsikere, Hassan district, Karnataka India. Dedicated to Shiva, it is one of the most notable early Hoysala architecture examples with a rotating circular plan, a domed mandapa with 16-point star shape, a pancatala vimana, and a galaxy of artwork depicting Shaivism, Vaishnavism, Shaktism and Vedic legends of Hinduism.
Bucesvara temple, also referred to as the Buceswara, Bucheshwara or Bhucheshvara temple, is a 12th-century Hindu temples in Koravangala village, Karnataka, India. The most sophisticated historical temple in the village, it is considered to be the flag-bearer of Hoysala architecture and was built by a wealthy patron named Buchi during the reign of king Ballala.
The Lakshminarasimha temple at Haranhalli, sometimes referred to as Lakshmi Narasimha temple of Haranhalli, is one of two major historic Hindu temples that have survived in Haranhalli, Karnataka, India. It is triple-shrine temple dedicated to Vishnu, while the other – Someshvara Temple, Haranhalli few hundred meters to the east – is dedicated to Shiva. Both temples reflect a Vesara-style Hoysala architecture, share similar design ideas and features, and were completed in the 1230s by three wealthy brothers – Peddanna Heggade, Sovanna and Kesanna.
The Lakshminarasimha temple at Javagal, sometimes referred to as Lakshmi Narasimha temple of Javagallu, is a mid-13th century Hindu temple with Hoysala architecture. It is located in Javagal about 20 km northeast from Halebidu and 50 km from Hassan city, Karnataka state, India. This triple shrine temple is dedicated to Narasimha – the man-lion avatar of Vishnu. It was completed between 1250 and 1260 CE by King Vira Someshwara of the Hoysala Empire.
The Kaitabheshvara temple is located in the town of Kubatur, near Anavatti in the Shimoga district of Karnataka state, India. The temple was constructed during the reign of Hoysala King Vinayaditya around 1100 AD. The Hoysala ruling family was during this time a powerful feudatory of the imperial Western Chalukya Empire ruled by King Vikramaditya VI. According to the Archaeological Survey of India, the architectural signature of the temple is mainly "Chalukyan". Art historian Adam Hardy classifies the style involved in the construction of the temple as "Later Chalukya, non mainstream, far end of spectrum". The building material used is soapstone The temple is protected as a monument of national importance by the Archaeological Survey of India.
The Nageshvara-Chennakeshava temple complex, sometimes referred to as the Nagesvara and Chennakesava temples of Mosale, are a pair of nearly identical Hindu temples in the village of Mosale near Hassan city, Karnataka, India. One for Shiva, other for Vishnu, this pair is a set of highly ornamented stone temples, illustrating the Hoysala architecture. These temples also include panels of artwork related to the goddess tradition of Hinduism (Shaktism) and Vedic deities. Another notable feature of these temples is the artwork in their ceilings, how the shilpins (artisans) integrated the historic pre-Hoysala architectural innovations from the Chalukya era. Further, the temples include north Indian Bhumija and south Indian Vesara aedicules on the outer walls above the panels. It is unclear when this temple pair was built, but given the style and architectural innovations embedded therein, it was likely complete before 1250 CE.
Kedareshwara Temple is a Hoysala era construction in the historically important town of Halebidu, in the Hassan district of Karnataka state, India. It is located a short distance away from the famous Hoysaleswara Temple. The temple was constructed by Hoysala King Veera Ballala II and his Queen Ketaladevi, and the main deity is Ishwara. The temple is protected as a monument of national importance by the Archaeological Survey of India.
Panchalingeshwara Temple in Govindanahalli, Mandya district, Karnataka state, India, was constructed around 1238 A.D. during the reign of the Hoysala empire King Vira Someshwara. The name "Panchalingeshwara" literally means "five linga". The temple is protected as a monument of national importance by the Archaeological Survey of India. The famous sculptor of Hoysala times, Ruvari Mallitamma, is known to have made contributions to the temple.
The Rameshvara temple is a 12th-century Shiva temple in Kudli, Shimoga district, Karnataka India. It is an early non-ornate, Hoysala construction with simpler Vesara style. The village of Koodli – also spelled Kudli, Kudali – was a major town through the 14th-century and of great antiquity, with ruins of over eight major Hindu temples and monasteries. It is located about 18 kilometres (11 mi) north-east of Shimoga city, the district headquarters. The town gets its name because it is situated at the confluence of the Tunga and Bhadra tributaries that form the Tungabhadra river.
The Saumyakeshava temple at Nagamangala was constructed in the 12th century by the rulers of the Hoysala empire. Nagamangala is a town in the Mandya district of Karnataka state, India. It is located 62 km from the historically important town Mysore, on the Srirangapatna-Sira highway. Historically, Nagamangala came into prominence during the rule of Hoysala King Vishnuvardhana when it became an important center of Vaishnava faith and received patronage from one of his queens, Bommaladevi. During the rule of Veera Ballala II, Nagamangala prospered as an agrahara and had the honorific Vira Ballala Chaturvedi Bhattaratnakara. The temple is protected as a monument of national importance by the Archaeological Survey of India.
Akkana Basadi is a Jain temple (basadi) built in 1181 A.D., during the rule of Hoysala empire King Veera Ballala II. The basadi was constructed by the devout Jain lady Achiyakka, wife of Chandramouli, a Brahmin minister in the court of the Hoysala king. The main deity of the temple is the twenty-third Jain Tirthankar Parshwanath. The temple is protected as a monument of national importance by the Archaeological Survey of India. It is part of an Archaeological Survey of India Adarsh Smarak Monument along with other temples in the Shravanabelagola group of monuments.
The Shankareshvara temple, dedicated to the Hindu god Shiva is located in Turuvekere, a small town in the Tumkur district, Karnataka state, India. Turuvekere, founded as an Agraharam town in the 13th century is located about 77 miles from the state capital Bangalore. The temple was built around 1260 A.D. during the rule of the Hoysala Empire King Narasimha III. This temple is a protected monument under the Karnataka state division of the Archaeological Survey of India.
The Chennakeshava temple, dedicated to the Hindu god Vishnu is located in Turuvekere, a small town in the Tumkur district, Karnataka state, India. Turuvekere, founded as an Agraharam town in the 13th century is located about 77 miles from the state capital Bangalore. The temple was built around 1263 A.D. during the rule of the Hoysala Empire King Narasimha III. This temple is a protected monument under the Karnataka state division of the Archaeological Survey of India.
The Group of temples at Talakadu, located about 45 km south-east of the culturally important city of Mysore in the Karnataka state of India are ancient Hindu temples built by multiple South Indian dynasties. Archaeological excavations of the sand dunes at Talakad have shown the existence of several ruined temples built during the rule of the Western Ganga dynasty (c.345-999). However, according to historian I. K. Sarma, only two temples, the Pataleshvara and Maraleshvara, built during the reign of King Rachamalla Satyavakya IV (r.975-986) are intact. According to the Archaeological Survey of India (ASI), the Vaidyeshvara temple, the largest, the most intact and ornate of the group bears Ganga-Chola-Hoysala architectural features. Its consecration is assignable to the 10th century with improvements made up to the 14th century. According to the art historian Adam Hardy, the Kirtinarayana temple was built in 1117 A.D. by the famous Hoysala King Vishnuvardhana to celebrate his victory over the Cholas in the battle of Talakad. It has currently been dismantled by the ASI for renovation. Only its mahadwara is intact. The Sand dunes of Talakad are protected by the Karnataka state division of the ASI. The Vaidyeshvara and Kirtinarayana temples are protected as monuments of national importance by the central Archaeological Survey of India.
The Chennakeshava temple, dedicated to the Hindu god Vishnu is located in the village of Hullekere, in the Arasikere Taluk, about 22 km from the commercial town Arasikere. It was built in 1163 A.D. by a minister of Hoysala empire king Narasimha I. The art historian Adam Hardy categorizes the architectural style as a single shrine (vimana) construction with miniature vimanas, the basic building material being Soap stone. The monument is protected by the Karnataka state division of Archaeological Survey of India.
The Lakshminarasimha temple at Vignasante is a 13th-century Vishnu temple in the village of Vignasante, Tumkur district, Karnataka, India. The three-shrine temple is dedicated to Venugopala, Narasimha and Lakshmi Narayana. One of the late temples built before Hoysala empire came under sustained attacks from the Delhi Sultanate, it illustrates the mature Hoysalanadu architectural tradition. The fully carved, three storey Vesara vimana of this temple is notable.
The Someshvara temple at Haranhalli, sometimes referred to as Somesvara temple of Haranhalli, is one of two major historic Hindu temples that have survived in Haranhalli, Karnataka, India. It is dedicated to Shiva, while the other – Lakshminarasimha Temple, Haranhalli few hundred meters to the west – is dedicated to Vishnu. Both temples reflect a Vesara-style Hoysala architecture, share similar design ideas and features, and were completed in the 1230s by three wealthy brothers – Peddanna Heggade, Sovanna and Kesanna.
Govindanahalli is a small village in Mandya district of Karnataka state, southern India.