Yohanan Friedmann (born 1936) is an Israeli scholar of Islamic studies.
Yohanan Friedmann (born 1936) is an Israeli scholar of Islamic studies.
Friedmann was born in Zákamenné, Czechoslovakia and immigrated to Israel with his parents in 1949. He attended high school at the Reali School in Haifa (1945-1950). In 1956 he began his undergraduate studies at the Hebrew University of Jerusalem, Department of Arabic Language and Literature, receiving his B.A. in 1959. In 1962 he finished a master's degree in Arabic literature; his thesis was on the Arab poet Al-Ma'arri. After this, Friedman went to McGill University in Montreal to study for his doctorate. He learned Urdu and focused on the history of Islam in India. His dissertation on Muslim religious thinker Sheikh Ahmad Sirhindi was approved in 1966. In the same year, Friedman joined the Hebrew University and was appointed lecturer in Islamic studies.
He is now Max Schloessinger Professor Emeritus of Islamic Studies at the Hebrew University of Jerusalem and, since 1999, a member of the Israel Academy of Sciences and Humanities. [1] He held several offices with the university: Chair of the Institute of Asian Studies and African Studies from 1975 to 1978; Chair of the Graduate School from 1980 to 1983; Dean of Humanities from 1985 to 1988; Chair of the Department of Arabic language and literature from 2002 to 2004. In 2003 he was the Sternberg Distinguished Lecturer. [2] In 2007 he has been elected Chair of the Humanities Division of the Israel Academy of Sciences and Humanities.
In 2002 Friedmann was member at the Institute for Advanced Study in Princeton. [3] In 2003 he received the Landau Prize in the Humanities. [4] Since 1993, he has been the editor of Jerusalem Studies in Arabic and Islam . Friedmann served several times as visiting professor at New York University and the University of Pennsylvania. [3] In 1997 he was scholar in residence with the Rockefeller Foundation. [1]
Friedmann's studies center on Islamic religious thought, mainly in the Indian subcontinent. [1] He assays the historical record for evidence of both tolerance and intolerance of other religious faiths in the Islamic tradition in his most recent work, "Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition". [5]
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In Abrahamic religions, a messiah or messias is a saviour or liberator of a group of people. The concepts of mashiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a mashiach is a king or High Priest traditionally anointed with holy anointing oil.
MirzāGhulām Aḥmad was an Indian religious leader and the founder of the Ahmadiyya Movement in Islam. He claimed to have been divinely appointed as the promised Messiah and Mahdī—which is the metaphorical second-coming of Jesus (mathīl-iʿIsā), in fulfillment of the Islamic prophecies regarding the end times, as well as the Mujaddid of the 14th Islamic century.
The Naqshbandi is a major Sunni order of Sufism. Its name is derived from Baha-ud-Din Naqshband Bukhari. Naqshbandi masters trace their lineage to the Islamic prophet Muhammad through Abu Bakr, the first Caliph of Sunni Islam and Ali, the fourth Caliph of Sunni Islam. It is because of this dual lineage through Ali and Abu Bakr through the 6th Imam Jafar al Sadiq that the order is also known as the "convergence of the two oceans" or "Sufi Order of Jafar al Sadiq".
The Lahore Ahmadiyya Movement for the Propagation of Islam, is a separatist group within the Ahmadiyya movement that formed in 1914 as a result of ideological and administrative differences following the demise of Hakim Nur-ud-Din, the first Caliph after Mirza Ghulam Ahmad. Members of the Lahore Ahmadiyya movement are referred to by the majority group as ghayr mubāyi'īn and are also known colloquially as Lahori Ahmadis.
A mujaddid, is an Islamic term for one who brings "renewal" to the religion. According to the popular Muslim tradition, it refers to a person who appears at the turn of every century of the Islamic calendar to revive Islam, cleansing it of extraneous elements and restoring it to its pristine purity. In contemporary times, a mujaddid is looked upon as the greatest Muslim of a century.
Aḥmad al-Fārūqī al-Sirhindī, also known as Imam Rabbani, was an Indian Islamic scholar, Hanafi jurist, and member of the Naqshbandī Sufi order. He has been described by some followers as a Mujaddid, meaning a “reviver", for his work in rejuvenating Islam and opposing the newly made religion of Din-i Ilahi and other problematic opinions of Mughal emperor Akbar. While early South Asian scholarship credited him for contributing to conservative trends in Indian Islam, more recent works, notably by ter Haar, Friedman, and Buehler, have pointed to Sirhindi's significant contributions to Sufi epistemology and practices.
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Mirza Basheer-ud-Din Mahmood Ahmad was the second caliph, leader of the worldwide Ahmadiyya Muslim Community and the eldest son of Mirza Ghulam Ahmad from his second wife, Nusrat Jahan Begum. He was elected as the second successor of Mirza Ghulam Ahmad on 14 March 1914 at the age of 25, the day after the death of his predecessor Hakim Nur-ud-Din.
Hakeem Noor-ud-Din was a close companion of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement, and his first successor and first Ahmadiyya caliph since 27 May 1908.
Seal of the Prophets, is a title used in the Qur'an and by Muslims to designate the Islamic prophet Muhammad as the last of the prophets sent by God.
Jesus in India is a treatise written by Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement in 1889. The treatise, which was then published as a book, puts forward the view that Jesus survived crucifixion, left Judea and migrated eastward in order to continue his mission to the 'Lost Tribes of Israel', traveling through Persia and Afghanistan and eventually dying a natural and honourable death in Kashmir at an old age. Ghulam Ahmad applied textual analysis of both the Gospels and Islamic sources – the Quran and hadith – and also drew upon medical and historical material, including what he claimed were ancient Buddhist records, to argue his case. Some modern scholars such as Norbert Klatt (1988) have rejected Ghulam Ahmad's use of these latter sources as misreadings of material unrelated to Jesus.
Ahmadiyya, officially the Ahmadiyya Muslim Community or the Ahmadiyya Muslim Jama'at, is an Islamic revival or messianic movement originating in Punjab, British India, in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who claimed to have been divinely appointed as both the Promised Mahdi and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Aḥmad—are known as Ahmadi Muslims or simply Ahmadis.
Yitzhak Reiter is an Israeli political scientist who is full professor of Islamic, Middle East and Israel Studies serving as the Head of Research Authority and Chair of Israel Studies at Ashkelon Academic College. He is also a senior researcher at both the Jerusalem Institute for Policy Research and the Harry S. Truman Institute for Peace Research of the Hebrew University of Jerusalem as well as Editor-In-Chief of Israel Academic Press.
The Review of Religions is an English-language comparative religious magazine published monthly by the Ahmadiyya Muslim Community. Regularly in print since 1902, it is one of the longest running Islamic periodicals in English. It has been described as the main publication of the Ahmadiyya movement in the language and as a valuable source material for information on the geographical expansion of Ahmadi activity. The magazine was launched by Mirza Ghulam Ahmad with the aim of conveying an accurate understanding of Islamic teachings across the English-speaking world and dispelling misconceptions held against the faith. The articles, however, typically comprise distinctly Ahmadi perspectives. In addition to the English edition published from London, the magazine currently publishes separate quarterly editions in German, French and Spanish.
Ahmadiyya is an Islamic branch in Indonesia. The earliest history of the community in Indonesia dates back to the early days of the Second Caliph, when during the summer of 1925, roughly two decades prior to the Indonesian revolution, a missionary of the Community, Rahmat Ali, stepped on Indonesia's largest island, Sumatra, and established the movement with 13 devotees in Tapaktuan, in the province of Aceh. The Community has an influential history in Indonesia's religious development, yet in the modern times it has faced increasing intolerance from religious establishments in the country and physical hostilities from radical Muslim groups. The Association of Religion Data Archives estimates around 400,000 Ahmadi Muslims, spread over 542 branches across the country.
Guy Gedalyah Stroumsa is an Israeli scholar of religion. He is Martin Buber Professor Emeritus of Comparative Religion at the Hebrew University of Jerusalem and Emeritus Professor of the Study of the Abrahamic Religions at the University of Oxford, where he is an Emeritus Fellow of Lady Margaret Hall. He is a Member of the Israel Academy of Sciences and Humanities.
Ahmadiyya in Israel is a small Ahmadi community in Israel. The Community was first established in the region in the 1920s, in what was then the British Mandate of Palestine. Israel is the only country in the Middle East where the Ahmadi branch can be openly practiced. As such, Kababir, a neighbourhood on Mount Carmel in Haifa, Israel, acts as the Middle East headquarters of the Community. It is unknown how many Israeli Ahmadis there are, although it is estimated there are about 2,200 Ahmadis in Kababir alone.
Pandit Lekh Ram was a 19th-century social reformer, publicist, and writer from Punjab, India. He was the leader of the radical wing within the Arya Samaj, an Indian Hindu reform movement. He was known for his criticism of the caste system, superstitions, and blind faith prevalent in Hindu society. He also advocated for the education and empowerment of women. He is also known particularly for his encounters with Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement, and as a subject of his death prophecy. Lekh Ram's outspoken views and writings made him a controversial figure, and he faced opposition and violence from conservative Hindus and Muslims. His assassination by an unidentified assailant on March 6, 1897 is believed by Ahmadi Muslims to have occurred in accordance with Ahmad's prophecy concerning him.
The Muslim Sunrise is a monthly Islamic magazine published by the Ahmadiyya Muslim Community in the United States of America. Founded in 1921 by Mufti Muhammad Sadiq in Highland Park area of Detroit, Michigan, it is the earliest Muslim publication originating in the United States. It took its name from a saying of the Islamic prophet Muhammad to the effect that in the latter days "the sun shall rise from the west" and serves as a platform for Islamic and interfaith discussion. Its stated purpose is that it "seeks to open discussions on Islam and topics relating to religion in general. It highlights the role of Islam in an ever-changing global society. It provides a platform for public opinion on contemporary issues and presenting their solutions from an Islamic perspective".
Moshe Sharon is an Israeli historian of Islam.
