The Mosque-Madrasa of Sultan Hasan is a monumental mosque and madrasa located in Salah al-Din Square in the historic district of Cairo, Egypt. It was built between 1356 and 1363 during the Bahri Mamluk period, commissioned by Sultan an-Nasir Hasan. The mosque was considered remarkable for its massive size and innovative architectural components, and is still considered one of the most impressive historic monuments in Cairo today.
The Eyüp Sultan Mosque is a mosque in Eyüp district of Istanbul, Turkey. The mosque complex includes a mausoleum marking the spot where Ebu Eyüp el-Ansari, the standard-bearer and companion of the prophet Muhammad, is said to have been buried. On a much older site, the present building dates from the beginning of the 19th century.
The Great Mosque of Kairouan, also known as the Mosque of Uqba, is a mosque situated in the UNESCO World Heritage town of Kairouan, Tunisia and is one of the largest Islamic monuments in North Africa.
The Alâeddin Mosque is the principal monument on Alaaddin Hill in the centre of Konya, Turkey. Part of the hilltop citadel complex that contained the Seljuk Palace, it served as the main prayer hall for the Seljuk Sultans of Rum and its courtyard contains the burial places of several of the sultans. It was constructed in stages between the mid-12th and mid-13th centuries. It is the largest of several Seljuk mosques to survive in Konya.
The Aqsunqur Mosque (Arabic: مسجد آق, Turkish: Aksungur Camii; also known as the Blue Mosque or the Mosque of Ibrahim Agha is located in Cairo, Egypt and is one of several "blue mosques" in the world. It is situated in the Tabbana Quarter in Islamic Cairo, between Bab Zuweila and the Citadel of Cairo. The Aqsunqur Mosque also serves as a funerary complex, containing the mausoleums of its founder Shams ad-Din Aqsunqur, his sons, a number of children of the Bahri Mamluk sultan an-Nasir Muhammad and that of its principal restorer, Ibrahim Agha al-Mustahfizan.
The Great Mosque of Herat or "Jami Masjid of Herat", is a mosque in the city of Herat, in the Herat Province of north-western Afghanistan. It was built by the Ghurids, under the rule of Sultan Ghiyath al-Din Muhammad Ghori, who laid its foundation in 1200 CE. Later, it was extended several times as Herat changed rulers down the centuries from the Kartids, Timurids, Mughals and then the Uzbeks, all of whom supported the mosque. The fundamental structure of the mosque from the Ghurid period has been preserved, but parts have been added and modified. The Friday mosque in Herat was given its present appearance during the 20th century.
Al-Zaytuna Mosque, also known as Ez-Zitouna Mosque, and El-Zituna Mosque, is a major mosque at the center of the Medina of Tunis in Tunis, Tunisia. The mosque is the oldest in the city and covers an area of 5,000 square metres with nine entrances. It was founded at the end of the 7th century or in the early 8th century, but its current architectural form dates from a reconstruction in the 9th century, including many antique columns reused from Carthage, and from later additions and restorations over the centuries. The mosque hosted one of the first and greatest universities in the history of Islam. Many Muslim scholars graduated from al-Zaytuna for over a thousand years. Ibn 'Arafa, a major Maliki scholar, al-Maziri, the great traditionalist and jurist, and Aboul-Qacem Echebbi, a famous Tunisian poet, all taught there, among others.
The Sinan Pasha Mosque is an early Ottoman-era mosque in Damascus, Syria, located along Suq Sinaniyya Street.
The Great Mosque of Adana, also known as the Ramazanoglu Mosque, is a mosque from the 16th century in Adana, Turkey. It forms part of a complex (külliye) that includes a madrasah and a mausoleum (türbe). The complex is on Kızılay Street, next to the Ramazanoğlu Hall.
Kasbah Mosque is a mosque in Tunis, Tunisia. It is a listed as a Historical Monument.
The Mosque of Amir Altinbugha al-Maridani, dating from 1340 CE, is a mosque from the era of the Mamluk Sultanate of Cairo, Egypt. Located south of Bab Zuweila, in the Darb al-Ahmar neighbourhood, it was built on what was then the outskirts of medieval Cairo by Amir Altinbugha al-Maridani, with significant help from Sultan al-Nasir Muhammad. The mosque has a hypostyle plan similar to the Mosque of al-Nasir, and its exterior walls are decorated in typical Mamluk architecture style. At the time of its building, it was one of the most extravagantly decorated mosques in Cairo, marked by the first fully octagonal minaret and large dome, as well as other architectural innovations. Its history and luxuriousness are directly correlated to the life and prominence of al-Maridani, as it was built with the patronage of his father-in-law, the sultan, and significant donations from al-Maridani's own fortune.
The Sultan al-Ghuri Complex or Funerary complex of Sultan al-Ghuri, also known as al-Ghuriya, is a monumental Islamic religious and funerary complex built by the Mamluk sultan Qansuh al-Ghuri between 1503 and 1505 CE. The complex consists of two major buildings facing each other on al-Mu'izz li-Din Allah street, in the Fahhamin Quarter, in the middle of the historic part of Cairo, Egypt. The eastern side of the complex includes the Sultan's mausoleum, a khanqah, a sabil, and a kuttab, while the western side of the complex is a mosque and madrasa. Today the mosque-madrasa is still open as a mosque while the khanqah-mausoleum is open to visitors as a historic site.
The Great Mosque of Sousse is a historical mosque in the coastal city of Sousse, Tunisia. The construction dates back to 851, during the rule of the Aghlabid dynasty, vassals of the Abbasid Caliphate. It was commissioned by the ruler Abu al-‘Abbas Muhammad al-Aghlabi. It is a major monument of Aghlabid architecture in the early Islamic period. The mosque was renovated and its prayer hall expanded multiple times over the following centuries.
The Great Mosque of Sfax was the most important mosque in the old city of Sfax, Tunisia. It was initially built towards the mid-9th century under the rule of the Aghlabid dynasty, a vassal state of the Abbasid Caliphate. The mosque was the urban and religious heart of the city and it underwent several major modifications in later periods. Architecturally, it is notable for its minaret and its unusually decorated eastern façade.
The Kasbah Mosque, also known as the Moulay al-Yazid Mosque, is a historic mosque in Marrakesh, Morocco. It was originally built by the Almohad ruler Yaqub al-Mansur in 1185–1190 CE. It is located in the Kasbah district, the city's former citadel, near the site of its historic royal palaces. Along with the Kutubiyya Mosque, it is one of the most important historic mosques in Marrakesh.
The Zawiya of Sidi Bel Abbes or Zaouia of Sidi Bel-Abbès is an Islamic religious complex (zawiya) in Marrakesh, Morocco. The complex is centered around the mausoleum of Abu al-Abbas as-Sabti, a Sufi teacher who died in 1204. He is the most venerated of the Seven Saints of Marrakesh, generally considered the "patron saint" of the city. The zawiya's architecture dates in part to the late Saadian period but has been modified and restored multiple times since then.
The architecture of Tunisia began with the ancient civilizations such as the Carthaginians, Numidians, and Romans. After the 7th century, Islamic architecture developed in the region under a succession of dynasties and empires. In the late 19th century French colonial rule introduced European architecture, and modern architecture became common in the second half of the 20th century. The southern regions of the country are also home to diverse examples of local vernacular architecture used by the Berber (Amazigh) population.
Hafsid architecture developed under the patronage of the Hafsid dynasty in Ifriqiya during the 13th to 16th centuries. Evolving from earlier Almohad and Ifriqiyan traditions, it was later influenced further by Mamluk architecture of Egypt and Syria and it increasingly deviated from the style of Moorish architecture in al-Andalus and the western Maghreb. After Hafsid rule ended, the trends of this architectural style continued to develop and characterize Tunisian architecture during the following Ottoman period.
Aghlabid architecture dates to the rule of the Aghlabid dynasty in Ifriqiya during the 9th century and the beginning of the 10th century. The dynasty ruled nominally on behalf of the Abbasid Caliphs, with which they shared many political and cultural connections. Their architecture was heavily influenced by older antique architecture in the region as well as by contemporary Abbasid architecture in the east. The Aghlabid period is also distinguished by a relatively large number of monuments that have survived to the present day, a situation unusual for early Islamic architecture. One of the most important monuments of this period, the Great Mosque of Kairouan, was a model for mosque architecture in the region. It features one of the oldest minarets and contains one of the oldest surviving mihrabs in Islamic architecture.
The Mosque of Ulmas al-Hajib or funerary mosque of Amir Ulmas al-Hajib is a historic mosque and mausoleum in Cairo, Egypt. It was commissioned by a Mamluk official named Sayf al-Din Ulmas and its construction was completed in 1329–1330 CE.
Minaret
Beginning of the 20th century
Youssef Dey Mosque in 1908
External view
Internal view
Mosque courtyard
