The Eyüp Sultan Mosque is in the Eyüp district of Istanbul, outside the city walls and near the Golden Horn. The mosque complex includes a mausoleum marking the spot where Ebu Eyüp el-Ansari, the standard-bearer and companion of the Islamic prophet Muhammad, is said to have been buried. On a much older site, the present building dates from the beginning of the 19th century.
The Great Mosque of Kairouan, also known as the Mosque of Uqba, is a mosque situated in the UNESCO World Heritage town of Kairouan, Tunisia and is one of the most impressive and largest Islamic monuments in North Africa.
Djamaa el Kebir, also known as the Great Mosque of Algiers, is a historic mosque in Algiers, Algeria. It is located within the Casbah, near the city's harbor. Dating to 1097, it is one of the few remaining examples of Almoravid architecture, although it has undergone other additions and reconstructions since its foundation. It is the oldest mosque in Algiers and is said to be one of the oldest mosques in Algeria after Sidi Okba Mosque and Sidi Ghanem Mosque.
The Aqsunqur Mosque (Arabic: مسجد آق, Turkish: Aksungur Camii; also known as the Blue Mosque or the Mosque of Ibrahim Agha is located in Cairo, Egypt and is one of several "blue mosques" in the world. It is situated in the Tabbana Quarter in Islamic Cairo, between Bab Zuweila and the Citadel of Cairo. The Aqsunqur Mosque also serves as a funerary complex, containing the mausoleums of its founder Shams ad-Din Aqsunqur, his sons, a number of children of the Bahri Mamluk sultan an-Nasir Muhammad and that of its principal restorer, Ibrahim Agha al-Mustahfizan.
The Taynal Mosque, also known as the Taylan Mosque, is a historic mosque in Tripoli, Lebanon. It is located on the left bank of the Abu Ali or Kadisha River, in an area of orchards near the Bab al-Raml cemetery. After the Mansouri Great Mosque, it is one of the most important historic and religious monuments in the city.
Al-Zaytuna Mosque, also known as Ez-Zitouna Mosque, and El-Zituna Mosque, is a major mosque at the center of the Medina of Tunis in Tunis, Tunisia. The mosque is the oldest in the city and covers an area of 5,000 square metres with nine entrances. It was founded at the end of the 7th century or in the early 8th century, but its current architectural form dates from a reconstruction in the 9th century, including many antique columns reused from Carthage, and from later additions and restorations over the centuries. The mosque is known to host one of the first and greatest universities in the history of Islam. Many Muslim scholars were graduated from the Al-Zaytuna for over a thousand years. Ibn 'Arafa, one of the greatest scholars of Islam, Imam Maziri, the great traditionalist and jurist, and the famous Tunisian poet Aboul-Qacem Echebbi, all taught there, among others.
The Sinan Pasha Mosque is an early Ottoman-era mosque in Damascus, Syria, located along Suq Sinaniyya Street.
The Great Mosque of Adana, also known as the Ramazanoglu Mosque Turkish: Ramazanoğlu Camii), is a 16th-century mosque in Adana, Turkey. It forms part of a complex (külliye) that includes a madrasah and a mausoleum (türbe). The buildings are on Kızılay street, next to the Ramazanoğlu Hall.
Kasbah Mosque is a mosque in Tunis, Tunisia. It is a listed as a Historical Monument.
The Sultan Al-Ghuri Complex or Funerary complex of Sultan al-Ghuri, also known as al-Ghuriya, is a monumental Islamic religious and funerary complex built by Sultan Qansuh al-Ghuri between 1503 and 1505 CE. The complex consists of two major buildings facing each other on al-Mu'izz li-Din Allah street, in the Fahhamin Quarter, in the middle of the historic part of Cairo, Egypt. The eastern side of the complex includes the Sultan's mausoleum, a khanqah, a sabil, and a kuttab, while the western side of the complex is a mosque and madrasa. Today the mosque-madrasa is still open as a mosque while the khanqah-mausoleum is open to visitors as a historic site.
The Mahkamah Mosque was a congregational mosque and madrasa, built in 1455, destroyed by Israeli bombing during the attack on Gaza in 2014. The mosque was located along Baghdad Street near the main western entrance of the Shuja'iyya district in Gaza City, Palestine.
The Great Mosque of Sousse is a historical mosque in the coastal city of Sousse, Tunisia. The construction dates back to 851, during the rule of the Aghlabid dynasty, vassals of the Abbasid Caliphate. It was commissioned by the ruler Abu al-‘Abbas Muhammad al-Aghlabi. It is a major monument of Aghlabid architecture in the early Islamic period. The mosque was renovated and its prayer hall expanded multiple times over the following centuries.
The Great Mosque of Sfax was the most important mosque in the old city of Sfax, Tunisia. It was initially built towards the mid-9th century under the rule of the Aghlabid dynasty, a vassal state of the Abbasid Caliphate. The mosque was the urban and religious heart of the city and it underwent several major modifications in later periods. Architecturally, it is notable for its minaret and its unusually decorated eastern façade.
The Kasbah Mosque is a historic mosque in Marrakesh, Morocco. It was originally built by the Almohad caliph Yaqub al-Mansour in 1185-1190 CE. It is located in the Kasbah district, the city's former citadel, near the site of its historic royal palaces. Along with the Kutubiyya Mosque, it is one of the most important historic mosques in Marrakesh.
The Grand Mosque of Meknes is the historic main mosque of the old city (medina) of Meknes, Morocco. It is the largest and most important mosque in the old city and one of its oldest monuments.
The Zawiya of Sidi Bel Abbes or Zaouia of Sidi Bel-Abbès is an Islamic religious complex (zawiya) in Marrakesh, Morocco. The complex is centered around the mausoleum of Abu al-Abbas as-Sabti, a Sufi teacher who died in 1204. He is the most venerated of the Seven Saints of Marrakesh, generally considered the "patron saint" of the city. The zawiya's architecture dates in part to the late Saadian period but has been modified and restored multiple times since then.
The architecture of Tunisia began with the ancient civilizations such as the Carthaginians, Numidians, and Romans. After the 7th century, Islamic architecture developed in the region under a succession of dynasties and empires. In the late 19th century French colonial rule introduced European architecture, and modern architecture became common in the second half of the 20th century. The southern regions of the country are also home to diverse examples of local vernacular architecture used by the Berber (Amazigh) population.
Hafsid architecture developed under the patronage of the Hafsid dynasty in Ifriqiya during the 13th to 16th centuries. Evolving from earlier Almohad and Ifriqiyan traditions, it was later influenced further by Mamluk architecture of Egypt and Syria and it increasingly deviated from the style of Moorish architecture in al-Andalus and the western Maghreb. After Hafsid rule ended, the trends of this architectural style continued to develop and characterize Tunisian architecture during the following Ottoman period.
Aghlabid architecture dates to the rule of the Aghlabid dynasty in Ifriqiya during the 9th century and the beginning of the 10th century. The dynasty ruled nominally on behalf of the Abbasid Caliphs, with which they shared many political and cultural connections. Their architecture was heavily influenced by older antique architecture in the region as well as by contemporary Abbasid architecture in the east. The Aghlabid period is also distinguished by a relatively large number of monuments that have survived to the present day, a situation unusual for early Islamic architecture. One of the most important monuments of this period, the Great Mosque of Kairouan, was a model for mosque architecture in the region. It features one of the oldest minarets and contains one of the oldest surviving mihrabs in Islamic architecture.
Minaret
Beginning of the 20th century
Youssef Dey Mosque in 1908
External view
Internal view
Mosque courtyard
