Zawila

Last updated
Zwila
زويلة
Zuila, Zweila
Town
Libya location map.svg
Red pog.svg
Zwila
Location in Libya
Coordinates: 26°10′00″N15°07′00″E / 26.16667°N 15.11667°E / 26.16667; 15.11667
Country Flag of Libya.svg  Libya
Region Fezzan
District Murzuq
Population
 (2006) [1]
  Total4,018
Time zone UTC+2 (EET)

Zawila (also spelled Zuila, Zweila, Zwila, Zawilah, Zuwayla or Zuweila) is a village in southwestern Libya. During the Middle Ages, it was the capital of the Fezzan region.

When Uqba ibn Nafi passed through the area in 46 A.H. (666/67 CE), there was no city there. Zawila was settled probably in the early 8th century. It very quickly became the chief town of the region. [2]

During its early history, it was dominated by the Hawwara Berbers, who mostly followed Ibadism. The Abbasids under Muhammad ibn al-Ash'ath al-Khuza'i captured the town in 762/63, and killed its Ibadi ruler, Abd Allah ibn Hayyan, but Ibadism persisted in Zuwila and the Fezzan in general. [2] The town then became part of the Rustamid domains, albeit lying on the extreme eastern periphery of their realm. [2] After the demise of the Rustamid dynasty at the hands of the Fatimids, in 918/19 Zawila became the capital of another independent Ibadi state, under the Berber Banu Khattab dynasty, which lasted until 1176/77. [2]

The Kanem Empire started raiding the region in the 11th century, but the Banu Khattab held power until they were conquered by an Armenian Mamluk, Sharaf al-Din Qaraqush, who, coming from Egypt, conquered the region in the 1170s. The instability created by Qaraqush was exploited by the Kanem, who by the end of the 12th century had seized control of the Fezzan, establishing a new capital at Traghan, a few miles west of Zawila. [2] During this period, Zawila enjoyed considerable prosperity from irrigated agriculture, its production of a leather variety named after the town, [2] and its privileged position on the trans-Saharan trade networks. The city was cosmopolitan and rich, the site of one of the largest markets of slave captured from the Lake Chad basin. [3] The Fatimids recruited soldiers from the area, whence the name of the Bab Zuwayla gate in Cairo. Alongside the Berbers, the town was inhabited by a free black settler population, likely of Toubou and Kanuri origin. [2]

Kanemi rule seems to have been relatively intermittent after the conquest of Fezzan by the end of the 12th century. During this time period, Zawila became one of the many slave-colonies established by Kanem-Bornu throughout their lands and became known for the extraction of salt. [4] Evebtually, the local Bornuan garrison began to exercise an increasing about of autonomy from Bornuan authority, ushering in a period of Semi-Independence as influence from the Hafsids began to grow. This period was brought to an abrupt end with the Ottoman conquest of Fezzan, but failure to integrate the economy of the Libyan countryside with the Mediterranean coast led to the disruption of the trans-Saharan trade routes which affected the town's prosperity [5] and it lost its importance and rank of capital. When the Awlad Muhammad dynasty established Murzuk as their capital to the west of Zawila, the trade routes were diverted there, and Zawila fell into obscurity. [2]

Related Research Articles

<span class="mw-page-title-main">Kanem–Bornu Empire</span> Empire around Lake Chad, Africa, c. 700–1380

The Kanem–Bornu Empire existed in areas which are now part of Nigeria, Niger, Cameroon, Libya and Chad. It was known to the Arabian geographers as the Kanem Empire from the 8th century AD onward and lasted as the independent kingdom of Bornu until 1900.

<span class="mw-page-title-main">Awjila</span> Town in Cyrenaica, Libya

Awjila is an oasis town in the Al Wahat District in the Cyrenaica region of northeastern Libya. Since classical times it has been known as a place where high quality dates are farmed. From the Arab conquest in the 7th century, Islam has played an important role in the community. The oasis is located on the east-west caravan route between Egypt and Tripoli, Libya, and on the north-south route between Benghazi and the Sahel between Lake Chad and Darfur, and in the past was an important trading center. The people cultivate small gardens using water from deep wells. Recently, the oil industry has become an increasingly important source of employment.

<span class="mw-page-title-main">Medieval Muslim Algeria</span>

Medieval Muslim Algeria was a period of Muslim dominance in Algeria during the Middle Ages, spanning the millennium from the 7th century to the 17th century. The new faith, in its various forms, would penetrate nearly all segments of society, bringing with it armies, learned men, and fervent mystics; in large part, it would replace tribal practices and loyalties with new social norms and political idioms.

<span class="mw-page-title-main">Fezzan</span> Province of Libya

Fezzan is the southwestern region of modern Libya. It is largely desert, but broken by mountains, uplands, and dry river valleys (wadis) in the north, where oases enable ancient towns and villages to survive deep in the otherwise inhospitable Sahara Desert. The term originally applied to the land beyond the coastal strip of Africa proconsularis, including the Nafusa and extending west of modern Libya over Ouargla and Illizi. As these Berber areas came to be associated with the regions of Tripoli, Cirta or Algiers, the name was increasingly applied to the arid areas south of Tripolitania.

<span class="mw-page-title-main">Ibadi Islam</span> School of Islam dominant in Oman

The Ibadi movement or Ibadism is a branch of Islam. It has been called by some the third branch of Islam, along with Sunni Islam and Shia Islam. The followers of Ibadism are known as the Ibadis.

<span class="mw-page-title-main">Rustamid dynasty</span> Persian ruling house in Algeria

The Rustamid dynasty was an Ibadi Persian dynasty centered in present-day Algeria. The dynasty governed as a Muslim theocracy for a century and a half from its capital Tahert until the Ismaili Fatimid Caliphate defeated it. Rustamid authority extended over what is now central and western Algeria, parts of southern Tunisia, and the Jebel Nafusa and Fezzan regions in Libya as far as Zawila.

<span class="mw-page-title-main">Zirid dynasty</span> Sanhaja Berber dynasty

The Zirid dynasty, Banu Ziri, was a Sanhaja Berber dynasty from what is now Algeria which ruled the central Maghreb from 972 to 1014 and Ifriqiya from 972 to 1148.

<span class="mw-page-title-main">Abu Yazid</span> Kharijite Berber leader (c. 874–947)

Abū Yazīd Makhlad ibn Kaydād, also known as the Man on the Donkey, was an Ibadi Berber of the Banu Ifran tribe who led a rebellion against the Fatimid Caliphate in Ifriqiya starting in 944. Abu Yazid conquered Kairouan for a time, but was eventually driven back and defeated by the Fatimid caliph al-Mansur bi-Nasr Allah.

<span class="mw-page-title-main">Murzuk</span> Town in Fezzan, Libya

Murzuk, Murzuq, Murzug or Merzug is an oasis town and the capital of the Murzuq District in the Fezzan region of southwest Libya. It lies on the northern edge of the Murzuq Desert, an extremely arid region of ergs or great sand dunes which is part of the greater Sahara Desert.

<span class="mw-page-title-main">History of North Africa</span> History of North African region

The history of North Africa has been divided into its prehistory, its classical period, the arrival and spread of Islam, the colonial period, and finally the post-independence era, in which the current nations were formed. The region has been influenced by many diverse cultures. The development of sea travel firmly brought the region into the Mediterranean world, especially during the classical period. In the 1st millennium AD, the Sahara became an equally important area for trade as camel caravans brought goods and people from the south of the Sahara. The region also has a small but crucial land link to the Middle East, and that area has also played a key role in the history of North Africa.

The Kutama was a Berber tribe in northern Algeria classified among the Berber confederation of the Bavares. The Kutama are attested much earlier, in the form Koidamousii by the Greek geographer Ptolemy.

The Miknasa was a Zenata Berber tribe of the Maghreb.

<span class="mw-page-title-main">Tiaret</span> City in Tiaret Province, Algeria

Tiaret or Tahert is a major city in northwestern Algeria that gives its name to the wider farming region of Tiaret Province. Both the town and region lie south-west of the capital of Algiers in the western region of the Hautes Plaines, in the Tell Atlas, and about 150 km (93 mi) from the Mediterranean coast. It is served by Abdelhafid Boussouf Bou Chekif Airport.

al-Haj Idris Alooma was Mai (ruler) of the Bornu empire, covering parts of Chad, Cameroon, Niger and Nigeria. His achievements are primarily chronicled by Ahmad bin Fartuwa, his chief Imam. His reign marked the end of the Kanem civil wars within the state, reuniting N'jimi, the former capital, under Sayfawa control. Furthermore, he introduced significant legal reforms based on Islamic law, establishing qadi courts that operated independently from the executive branch. He is credited with leading the empire to what is often regarded as its zenith during the late 16th-century and early 17th-century.

<span class="mw-page-title-main">History of early Islamic Tunisia</span>

The History of early Islamic Tunisia opens with the arrival of the Arabs who brought their language and the religion of Islam, and its calendar. The Arab conquest followed strategy designed by the Umayyad Caliphate regarding its long-term conflict with the Byzantine Empire. The native Berbers eventually converted to Islam. They might have seen some similarities between themselves and the Arabs, in similar cognate culture, such as familiarity with a pastoral way of life. The first local Islamic ruling house, the Aghlabids, consisted primarily of rule by leading members of this Arab tribe. Fundamental elements of Islamic civilization were established. Although accepting Islam, many Berbers nonetheless resisted rule by the Arabs, establishing the Rustamid kingdom following the Kharijite revolt. Next in Ifriqiya (Tunisia) arose the Shia Fatimids, inspired by a few immigrants from the east yet consisting for the most part of Ifriqiya Berbers. The Fatimids later expanded their rule east, through conquest by Berber armies of Egypt, and established their caliphate there which came to include Syria and the Hejaz.

<span class="mw-page-title-main">Midrarid dynasty</span> Family

The Midrarid dynasty was a Berber dynasty that ruled the Sijilmasa region in Morocco from their capital of Sijilmasa, starting in the late 8th or early 9th century to 976/7.

The Ifranid Emirate of Tlemcen or Ifranid Kingdom of Tlemcen, was a Kharijite state, founded by Berbers of the Banu Ifran in the eighth century, with its capital at Tlemcen in modern Algeria.

The ʿIbād or ʿEbād were a Christian Arab group within the city of al-Ḥīra (Ḥirtā) during Late Antiquity and the early Middle Ages, when the city was part of the Sasanian Empire and later the Caliphate. Of diverse tribal backgrounds, the ʿIbād were united only by their adherence to Christianity and, after the sixth century, the Church of the East.

Banu Khattab was a wealthy Ibadi dynasty of Hawwara origin that thrived off of the Trans-Saharan slave trade. It ruled over Zawila and the surrounding oases in the Fezzan region from 918/919 until 1172–1177 when it was sacked and conquered by the Armenian-Mamluk Qaraqush. The instability created by Qaraqush was exploited by the Kanem, who under the reign of Dunama Dabbalemi had seized control of the Fezzan, establishing a new capital at Traghan, a few miles west of Zawila.

<span class="mw-page-title-main">Abbasid conquest of Ifriqiya</span>

The Abbasid conquest of Ifriqiya was an armed campaign in 761 against Kharijite Ibadites in Ifriqiya led by Muhammad ibn al-Ash'ath al-Khuza'i on behalf of the Abbasid Caliphate. By the end of the campaign, the Abbasids brought the political domination of the Ibadites in Ifriqiya to an end, and recovered Abbasid authority in the Maghreb as far as eastern Algeria.

References

  1. Amraja M. el Khajkhaj, "Noumou al Mudon as Sagheera fi Libia", Dar as Saqia, Benghazi-2008, p.121.
  2. 1 2 3 4 5 6 7 8 Vikør, K. S. (2002). "Zawīla" . In Bearman, P. J.; Bianquis, Th.; Bosworth, C. E.; van Donzel, E. & Heinrichs, W. P. (eds.). The Encyclopaedia of Islam, Second Edition. Volume XI: W–Z. Leiden: E. J. Brill. p. 466. ISBN   978-90-04-12756-2.
  3. Gomez, Michael (2018). African dominion : a new history of empire in early and medieval West Africa. Princeton, NJ: Princeton University Press. p. 28-9. ISBN   9780691177427.
  4. Ibn-Furṭū, Aḥmad (1987). A Sudanic chronicle: The Borno expeditions of Idrīs Alauma (1564-1576) : according to the account of Aḥmad B. Furṭū ; arabic text, english translation, commentary and geographical gazetteer. Steiner-Verl. Wiesbaden. ISBN   3-515-04926-6. OCLC   310929267.
  5. Minawi, Mostafa. The Ottoman Scramble for Africa : Empire and Diplomacy in the Sahara and the Hijaz. ISBN   978-0-8047-9929-4. OCLC   1198931477.