The Kanem–Bornu Empire existed in areas which are now part of Nigeria, Niger, Cameroon, Libya and Chad. It was known to the Arabian geographers as the Kanem Empire from the 8th century AD onward and lasted as the independent kingdom of Bornu until 1900.
Awjila is an oasis town in the Al Wahat District in the Cyrenaica region of northeastern Libya. Since classical times it has been known as a place where high quality dates are farmed. Since the Arab conquest in the 7th century, Islam has played an important role in the community. The oasis is located on the east-west caravan route between Egypt and Tripoli, Libya, and the north-south route between Benghazi and the Sahel between Lake Chad and Darfur. In the past, it was an important trading center. The people cultivate small gardens using water from deep wells. Recently, the oil industry has become an increasingly important source of employment.
Medieval Muslim Algeria was a period of Muslim dominance in Algeria during the Middle Ages, spanning the millennium from the 7th century to the 17th century. The new faith, in its various forms, would penetrate nearly all segments of society, bringing with it armies, learned men, and fervent mystics; in large part, it would replace tribal practices and loyalties with new social norms and political idioms.
Fezzan is the southwestern region of modern Libya. It is largely desert, but broken by mountains, uplands, and dry river valleys (wadis) in the north, where oases enable ancient towns and villages to survive deep in the otherwise inhospitable Sahara Desert. The term originally applied to the land beyond the coastal strip of Africa proconsularis, including the Nafusa and extending west of modern Libya over Ouargla and Illizi. As these Berber areas came to be associated with the regions of Tripoli, Cirta or Algiers, the name was increasingly applied to the arid areas south of Tripolitania.
The Ibadi movement or Ibadism is a branch inside Islam, which many believe is descended from the Kharijites. The followers of Ibadism are known as the Ibadis or, as they call themselves, The People of Truth and Integrity.
The Rustamid dynasty was an Ibadi Persian dynasty centered in present-day Algeria. The dynasty governed as a Muslim theocracy for a century and a half from its capital Tahert until the Ismaili Fatimid Caliphate defeated it. Rustamid authority extended over what is now central and western Algeria, parts of southern Tunisia, and the Jebel Nafusa and Fezzan regions in Libya as far as Zawila.
The Zirid dynasty, Banu Ziri, was a Sanhaja Berber dynasty from what is now Algeria which ruled the central Maghreb from 972 to 1014 and Ifriqiya from 972 to 1148.
Abū Yazīd Makhlad ibn Kaydād, also known as the Man on the Donkey, was an Ibadi Berber of the Banu Ifran tribe who led a rebellion against the Fatimid Caliphate in Ifriqiya starting in 944. Abu Yazid conquered Kairouan for a time, but was eventually driven back and defeated by the Fatimid caliph al-Mansur bi-Nasr Allah.
Murzuk, Murzuq, Murzug or Merzug is an oasis town and the capital of the Murzuq District in the Fezzan region of southwest Libya. It lies on the northern edge of the Murzuq Desert, an extremely arid region of ergs or great sand dunes which is part of the greater Sahara Desert.
The history of North Africa has been divided into its prehistory, its classical period, the arrival and spread of Islam, the colonial period, and finally the post-independence era, in which the current nations were formed. The region has been influenced by many diverse cultures. The development of sea travel firmly brought the region into the Mediterranean world, especially during the classical period. In the 1st millennium AD, the Sahara became an equally important area for trade as camel caravans brought goods and people from the south of the Sahara. The region also has a small but crucial land link to the Middle East, and that area has also played a key role in the history of North Africa.
The Miknasa was a Zenata Berber tribe of the Maghreb.
Tiaret or Tahert is a major city in northwestern Algeria that gives its name to the wider farming region of Tiaret Province. Both the town and region lie south-west of the capital of Algiers in the western region of the Hautes Plaines, in the Tell Atlas, and about 150 km (93 mi) from the Mediterranean coast. It is served by Abdelhafid Boussouf Bou Chekif Airport.
al-Haj Idris Alooma was Mai (ruler) of the Bornu empire, covering parts of Chad, Cameroon, Niger and Nigeria. His achievements are primarily chronicled by Ahmad bin Fartuwa, his chief Imam. His reign marked the end of the Kanem civil wars within the state, reuniting N'jimi, the former capital, under Sayfawa control. Furthermore, he introduced significant legal reforms based on Islamic law, establishing qadi courts that operated independently from the executive branch. He is credited with leading the empire to what is often regarded as its zenith during the late 16th-century and early 17th-century.
Islamic rule in Tripolitania and Cyrenaica began as early as the 7th century. With tenuous Byzantine control over Libya restricted to a few poorly defended coastal strongholds, the Arab invaders who first crossed into Pentapolis, Cyrenaica in September 642 encountered little resistance. Under the command of Amr ibn al-A'as, the armies of Islam conquered Cyrenaica, renaming the Pentapolis, Barqa.
The History of early Islamic Tunisia opens with the arrival of the Arabs who brought their language and the religion of Islam, and its calendar. The Arab conquest followed strategy designed by the Umayyad Caliphate regarding its long-term conflict with the Byzantine Empire. The native Berbers eventually converted to Islam. They might have seen some similarities between themselves and the Arabs, in similar cognate culture, such as familiarity with a pastoral way of life. The first local Islamic ruling house, the Aghlabids, consisted primarily of rule by leading members of this Arab tribe. Fundamental elements of Islamic civilization were established. Although accepting Islam, many Berbers nonetheless resisted rule by the Arabs, establishing the Rustamid kingdom following the Kharijite revolt. Next in Ifriqiya (Tunisia) arose the Shia Fatimids, inspired by a few immigrants from the east yet consisting for the most part of Ifriqiya Berbers. The Fatimids later expanded their rule east, through conquest by Berber armies of Egypt, and established their caliphate there which came to include Syria and the Hejaz.
The Midrarid dynasty was a Berber dynasty that ruled the Sijilmasa region in Morocco from their capital of Sijilmasa, starting in the late 8th or early 9th century to 976/7.
The Ifranid Emirate of Tlemcen or Ifranid Kingdom of Tlemcen, was a Kharijite state, founded by Berbers of the Banu Ifran in the eighth century, with its capital at Tlemcen in modern Algeria.
The ʿIbād or ʿEbād were a Christian Arab group within the city of al-Ḥīra (Ḥirtā) during Late Antiquity and the early Middle Ages, when the city was part of the Sasanian Empire and later the Caliphate. Of diverse tribal backgrounds, the ʿIbād were united only by their adherence to Christianity and, after the sixth century, the Church of the East.
Banu Khattab was a wealthy Ibadi dynasty of Hawwara origin that thrived off of the Trans-Saharan slave trade. It ruled over Zawila and the surrounding oases in the Fezzan region from 918/919 until 1172–1177 when it was sacked and conquered by the Armenian-Mamluk Qaraqush. The instability created by Qaraqush was exploited by the Kanem, who under the reign of Dunama Dabbalemi had seized control of the Fezzan, establishing a new capital at Traghan, a few miles west of Zawila.
The Abbasid conquest of Ifriqiya was an armed campaign in 761 against Kharijite Ibadites in Ifriqiya led by Muhammad ibn al-Ash'ath al-Khuza'i on behalf of the Abbasid Caliphate. By the end of the campaign, the Abbasids brought the political domination of the Ibadites in Ifriqiya to an end, and recovered Abbasid authority in the Maghreb as far as eastern Algeria.
Libya 