Zhaagobe (c.1794), also known as Jack-O-Pa or Shagobai, was a St. Croix Ojibwe chief of the Snake River band. He signed several Chippewa treaties with the United States, including the 1825 Treaty of Prairie du Chien, the 1826 Treaty of Fond du Lac, the 1837 Treaty of St. Peters, and the 1842 Treaty of La Pointe. In 1836, geographer Joseph Nicollet had an Ojibwe guide he called Chagobay (or "Little Six"), but historians are uncertain as to whether they were the same person.
Chief Zhaagobe's portrait, painted by Charles Bird King, appears in History of the Indian Tribes of North America under the name "Jack-O-Pa – The Six". [1]
An Ojibwe man called Chagobay served as a guide to French geographer Joseph Nicollet during his expedition to the upper Mississippi River in 1836. However, historian Martha Coleman Bray states that there is no clear evidence that the Snake River chief and Nicollet's guide are the same person. [2]
Zhaagobe was the Ojibwe translation of the name "Six." In his journal, explorer Joseph Nicollet refers to his guide as "Chagobay," "Shago-bai," or "Little Six." [2]
In 1836, Chagobay accompanied Nicollet as far as Leech Lake, together with his ten-year-old son. They left Saint Anthony Falls on July 29, 1836, together with Nicollet's half-French guide Brunia. On the first day, they encountered a large flotilla of Sioux canoes returning from a raid against the Chippewa. Nicollet identified the Sioux war party as having come from Lake Calhoun (now known as Bde Maka Ska) and from the village of Shakopee, near present-day Shakopee, Minnesota. [2]
Chagobay provided Nicollet with details on the upper Mississippi and its tributaries, such as Rice Creek near Fridley, Minnesota; Coon Creek; Elm Creek (near Rum River); and Wolf Creek and Rocky Creek. During the journey, Chagobay also taught Brunia about how to recognize constellations of stars in the night sky. [2]
In addition, Chagobay revealed the secrets of the medicine ceremony to Nicollet, at some risk to himself. On September 29, 1836, Nicollet noted that a ceremony had been held to absolve Chagobay of his guilt for revealing these secrets. The ceremony was conducted by Flat Mouth. [2]
Joseph Nicollet developed a close friendship with Chagobay. The following letter dated May 19, 1837 was dictated by Chagobay to missionary William Thurston Boutwell: [2]
Friend Nicolette:
Little Six wishes me to write a line for him. "My friend I think of you so much. I shake hands with you. I send these bear claws which I take from my heart that you may remember me. When I was young I loved what I send you. When I was young I dreamed, if I kept this little animal's skin I should live long, and now I send it to you that you may remember me. We will be friends while we live and meet in that good place and be friends after we die. I wish you to send me another shell by Brunette such as you gave me last fall. Write me by Brunette that I may hear from you yourself. I am afraid I shall not be able to pay my credit if I don't hunt this spring or else I would come and see you before you leave.
The last time I saw you I was poor. I am still poor now. I have not tobacco to fill my pipe.
I shall still look for what you promised me in a small box."
— Shâgobe, his mark X [2]
Nicollet sent Chagobay some tobacco and a letter in reply, which was written in English. The handwriting has been identified as most likely belonging to Henry Hastings Sibley, whom Nicollet was staying with in Saint Peters (Mendota). [2]
Several treaties with the United States were signed by a Chippewa chief named Zhaagobe or "Six."
The 1825 Treaty of Prairie du Chien was signed by chiefs and headmen from tribes including the Dakota Sioux, the Ojibwe, the Sauk and Meskwaki (Fox), the Menomonee, the Iowa, the Ho-Chunk (Winnebago), and the Odawa. [3]
The Dakota chief Shakopee made his mark on the treaty in the section under "Sioux," where he is listed as "Sha-co-pe (the Sixth)." Under the section for "Chippewa," there is a separate listing for a signatory named simply as "The-sees" [4] which suggests the French pronunciation for "Six."
The 1826 Treaty of Fond du Lac attempted to bring all Ojibwe bands into agreement with the United States, as some had not been present at the signing of the 1825 Treaty of Prairie du Chien. The previous treaty had established boundary lines between tribes and promised intertribal peace.
The 1826 Treaty of Fond du Lac affirmed that all Ojibwe bands would adhere to the terms of the 1825 Treaty of Prairie du Chien. In addition, the Fond du Lac treaty granted the United States the right to search for minerals and mine in Ojibwe lands near Lake Superior. [5] One of the Ojibwe signatories from the River St. Croix was recorded as "Chaucopee." [6]
In the 1837 Treaty of St. Peters, also known as the White Pine Treaty, the Ojibwe traded most of their lands in present-day Wisconsin to the United States for a twenty-year annuity plus other compensation. [7] Evidence suggests that the Ojibwe negotiators believed that they were merely leasing use of the pine forests to the U.S. to cut timber. [8] One of the treaty signatories from the Snake River band was listed as "Sha-go-bai" or "the Little Six." [9]
The 1842 Treaty of La Pointe was negotiated between the United States and the Ojibwe of Wisconsin on Madeline Island. The treaty ceded the last of the Ojibwe lands in northern Wisconsin and part of the Upper Peninsula to the United States, in return for cash, goods and other compensation every year for 25 years. [7] One of the signatories was "Sha go bi," first chief of the Snake River Ojibwe. [10]
Superintendent of Indian Affairs Thomas L. McKenney described Chippewa chief "Jack-O-Pa" as "an exceedingly active, sprightly fellow quick in his movements, ardent, and fond of his family." [1]
In the History of the Indian Tribes of North America , the authors note that at the signing of the 1826 Treaty of Fond du Lac, McKenney had offered to take Jack-O-Pa's fourteen-year-old son back to Washington to educate him, but that the chief had declined: [1]
Jack-O-Pa looked awhile and shaking his head, run his finger from his forehead downwards indicating that to part from his boy, would be like cutting him in two. [1]
The Ojibwe are an Anishinaabe people whose homeland covers much of the Great Lakes region and the northern plains, extending into the subarctic and throughout the northeastern woodlands. Ojibweg, being Indigenous peoples of the Northeastern Woodlands and of the subarctic, are known by several names, including Ojibway or Chippewa. As a large ethnic group, several distinct nations also understand themselves to be Ojibwe as well, including the Saulteaux, Nipissings, and Oji-Cree.
Sandy Lake Band of Mississippi Chippewa are a historical Ojibwa tribe located in the upper Mississippi River basin, on and around Big Sandy Lake in what today is in Aitkin County, Minnesota. Though politically folded into the Mille Lacs Band of Ojibwe, thus no longer independently federally recognized, for decades, Sandy Lake Band members have been leading efforts to restore their independent Federal recognition.
The Fond du Lac Indian Reservation is an Indian reservation in northern Minnesota near Cloquet in Carlton and Saint Louis counties. Off-reservation holdings are located across the state in Douglas County, in the northwest corner of Wisconsin. The total land area of these tribal lands is 154.49 square miles (400.1 km2). It is the land-base for the Fond du Lac Band of Lake Superior Chippewa. Before the establishment of this reservation, the Fond du Lac Band of Lake Superior Chippewa were located at the head of Lake Superior, closer to the mouth of the Saint Louis River, where Duluth has developed.
Fond du Lac Band of Lake Superior Chippewa is an Anishinaabe (Ojibwe) band located near Cloquet, Minnesota. Their land base is the Fond du Lac Indian Reservation, located mainly in Carlton and Saint Louis Counties, Minnesota, 20 miles west of Duluth.
The Minnesota Indian Affairs Council (MIAC) is an intergovernmental body established by the U.S. state of Minnesota to serve as a liaison between state government and the Native American tribes residing within the state's boundaries. Created by the Minnesota Legislature, MIAC aims to improve relationships, facilitate dialogue, and address issues of mutual concern between the State of Minnesota and the tribal governments. The council plays a critical role in advising on policy, advocating for indigenous rights, and promoting cultural understanding.
The St. Croix Chippewa Indians are a historical Band of Ojibwe located along the St. Croix River, which forms the boundary between the U.S. states of Wisconsin and Minnesota. The majority of the St. Croix Band are divided into two groups: the federally recognized St. Croix Chippewa Indians of Wisconsin, and the St. Croix Chippewa Indians of Minnesota, who are one of four constituent members forming the federally recognized Mille Lacs Band of Ojibwe. The latter is one of six bands in the federally recognized Minnesota Chippewa Tribe.
The Lac Courte Oreilles Tribe is one of six federally recognized bands of Ojibwe people located in present-day Wisconsin. It had 7,275 enrolled members as of 2010. The band is based at the Lac Courte Oreilles Indian Reservation in northwestern Wisconsin, which surrounds Lac Courte Oreilles. The main reservation's land is in west-central Sawyer County, but two small plots of off-reservation trust land are located in Rusk, Burnett, and Washburn counties. The reservation was established in 1854 by the second Treaty of La Pointe.
The Mille Lacs Indians, also known as the Mille Lacs and Snake River Band of Chippewa, are a Band of Indians formed from the unification of the Mille Lacs Band of Mississippi Chippewa (Ojibwe) with the Mille Lacs Band of Mdewakanton Sioux (Dakota). Today, their successor apparent Mille Lacs Band of Ojibwe consider themselves as being Ojibwe, but many on their main reservation have the ma'iingan (wolf) as their chief doodem (clan), which is an indicator of Dakota origins.
Mississippi River Band of Chippewa Indians or simply the Mississippi Chippewa, are a historical Ojibwa Band inhabiting the headwaters of the Mississippi River and its tributaries in present-day Minnesota.
The Treaty of Fond du Lac may refer to either of two treaties made and signed in Duluth, Minnesota between the United States and the Ojibwe (Chippewa) Native American peoples.
Chief Buffalo was a major Ojibwa leader, born at La Pointe in Lake Superior's Apostle Islands, in what is now northern Wisconsin, USA.
The Lake Superior Chippewa are a large number of Ojibwe (Anishinaabe) bands living around Lake Superior; this territory is considered part of northern Michigan, Wisconsin, and Minnesota in the United States. They migrated into the area by the seventeenth century, encroaching on the Eastern Dakota people who had historically occupied the area. The Ojibwe defeated the Eastern Dakota, who migrated west into the Great Plains after the final battle in 1745. While they share a common culture including the Anishinaabe language, this highly decentralized group of Ojibwe includes at least twelve independent bands in the region.
Lake Lena is an unincorporated community and Native American village in Ogema Township, Pine County, Minnesota, United States, located along the Lower Tamarack River. It currently is the administrative center for the Mille Lacs Indian Reservation, District III.
Anishinaabe tribal political organizations are political consortiums of Anishinaabe nations that advocate for the political interests of their constituencies. Anishinaabe people of Canada are considered as First Nations, and of the United States as Native Americans.
Chief Shingabawossin was an Ojibwa chief about Sault Ste. Marie. Chief Shingabawossin was of the Crane doodem.
Treaty of St. Peters may be one of two treaties conducted between the United States and Native American peoples, conducted at the confluence of the Minnesota River with the Mississippi River, in what today is Mendota, Minnesota.
Shakopee or Chief Shakopee may refer to one of at least three Mdewakanton Dakota leaders who lived in the area that became Minnesota from the late 18th century through 1865. The name comes from the Dakota Śakpe meaning "Six." According to tribal histories, the very first "Shakpe" was called that because he was the sixth child of a set of sextuplets.
Wabasha II, also known as Wapahasha, Wapasha, or "The Leaf," succeeded his father as head chief of the Mdewakanton Dakota tribe in the early 1800s. He led the Dakota forces fighting with the British in the War of 1812, but sided with the United States in the Black Hawk War of 1832. Chief Wabasha II signed the Treaties of Prairie du Chien in 1825 and 1830.
The Aboriginal Portfolio is an early 19th-century book of hand-colored lithographs of chiefs of Native American tribes. It represents the first important pictorial representation of Native American life.
The Treaty of Prairie du Chien may refer to any of several treaties made and signed in Prairie du Chien, Wisconsin between the United States, representatives from the Sioux, Sac and Fox, Menominee, Iowa, Ho-Chunk and the Anishinaabeg Native American peoples.