Baldr is a god in Germanic mythology. In Norse mythology, he is a son of the god Odin and the goddess Frigg, and has numerous brothers, such as Thor and Váli. In wider Germanic mythology, the god was known in Old English as Bældæġ, and in Old High German as Balder, all ultimately stemming from the Proto-Germanic theonym *Balðraz.
An elf is a type of humanoid supernatural being in Germanic folklore. Elves appear especially in North Germanic mythology, being mentioned in the Icelandic Poetic Edda and Snorri Sturluson's Prose Edda.
A dwarf is a type of supernatural being in Germanic folklore. Accounts of dwarfs vary significantly throughout history; however, they are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftspeople. In early literary sources, only males are explicitly referred to as dwarfs. However, they are described as having sisters and daughters, while male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short; however, scholars have noted that this is neither explicit nor relevant to their roles in the earliest sources.
The Wild Hunt is a folklore motif occurring across various northern European cultures. Wild Hunts typically involve a chase led by a mythological figure escorted by a ghostly or supernatural group of hunters engaged in pursuit. The leader of the hunt is often a named figure associated with Odin in Germanic legends, but may variously be a historical or legendary figure like Theodoric the Great, the Danish king Valdemar Atterdag, the dragon slayer Sigurd, the Welsh psychopomp Gwyn ap Nudd, biblical figures such as Herod, Cain, Gabriel, or the Devil, or an unidentified lost soul either male or female. The hunters are generally the souls of the dead or ghostly dogs, sometimes fairies, valkyries, or elves.
Auseklis is a Latvian god, a stellar deity that represents a celestial body, but possibly not the same as Venus - the first "star" to appear in the mornings on the east side of the sky. He is the third most popular deity in Latvian mythology after Saulė and Mēness, but is almost exclusively mentioned in folk songs.
A changeling, also historically referred to as an auf or oaf, is a human-like creature found throughout much of European folklore. A changeling was a substitute left by a supernatural being on kidnapping a human being. Sometimes the changeling was a 'stock', more often the changeling was a supernatural being made magically to look like the kidnapped human. Supernatural beings blamed for stealing children included fairies, demons, trolls, nereids and many others. Usually, the kidnapped human was a child; but there were cases, particularly in Scandinavia and Ireland where adults were taken.
An Irminsul was a sacred, pillar-like object attested as playing an important role in the Germanic paganism of the Saxons. Medieval sources describe how an Irminsul was destroyed by Charlemagne during the Saxon Wars. A church was erected on its place in 783 and blessed by Pope Leo III. Sacred trees and sacred groves were widely venerated by the Germanic peoples, and the oldest chronicle describing an Irminsul refers to it as a tree trunk erected in the open air.
The companions of Saint Nicholas are a group of closely related figures who accompany Saint Nicholas throughout the territories formerly in the Holy Roman Empire or the countries that it influenced culturally. These characters act as a foil to the benevolent Christmas gift-bringer, threatening to thrash or abduct disobedient children. Jacob Grimm associated this character with the pre-Christian house spirit which could be benevolent or malicious, but whose mischievous side was emphasized after Christianization. The association of the Christmas gift-bringer with elves has parallels in English and Scandinavian folklore, and is ultimately and remotely connected to the Christmas elf in modern American folklore.
A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a common belief in paganism as well as in folklore across many parts of the world.
The early Germanic calendars were the regional calendars used among the early Germanic peoples before they adopted the Julian calendar in the Early Middle Ages. The calendars were an element of early Germanic culture.
German folklore is the folk tradition which has developed in Germany over a number of centuries. Seeing as Germany was divided into numerous polities for most of its history, this term might both refer to the folklore of Germany proper and of all German-speaking countries, this wider definition including folklore of Austria and Liechtenstein as well as the German-speaking parts of Switzerland, Luxembourg, Belgium, and Italy.
A mare is a malicious entity in Germanic and Slavic folklore that walks on people's chests while they sleep, bringing on nightmares.
Perchta or Berchta ('Bertha'), also commonly known as Percht and other variations, was once known as a goddess in Alpine paganism in the Upper German and also Austrian and Slovenian regions of the Alps. Her name may mean 'the bright one' and is probably related to the name Berchtentag, meaning 'the feast of the Epiphany'. Eugen Mogk provides an alternative etymology, attributing the origin of the name Perchta to the Old High German verb pergan, meaning 'hidden' or 'covered'. The exact origin or time of origin is unknown.
An Alp is a supernatural being in German folklore.
In folklore, fairy-locks are the result of fairies tangling and knotting the hairs of sleeping children and the manes of beasts as the fairies play in and out of their hair at night.
Segen is a German word translating to "blessing, benediction; charm; prayer; spell, incantation".
The suffix -lock in Modern English survives only in wedlock and bridelock. It descends from Old English -lác, which was more productive, carrying a meaning of "action or proceeding, state of being, practice, ritual". As a noun, Old English lác means "play, sport", deriving from an earlier meaning of "sacrificial ritual or hymn". A putative term for a "hymn to the gods" in early Germanic paganism is attested only as a personal name, Oslac.
In Norse mythology, Hjúki and Bil are a brother and sister pair of children who follow the personified Moon, Máni, across the heavens. Both Hjúki and Bil are solely attested in the Prose Edda, written in the 13th century by Snorri Sturluson. Scholarly theories that surround the two concern their nature, their role as potential personifications of the craters on the Moon or its phases, and their relation to later folklore in Germanic Europe. Bil has been identified with the Bilwis, an agriculture-associated figure that is frequently attested in the folklore of German-speaking areas of Europe.
The deuce is the playing card with the highest value in German card games. It may have derived its name from dice games in which the face of the die with two pips is also called a Daus in German.
Trischaken is an historical Austrian, German and Polish gambling card game for three to five players. It appears related to French Brelan and German Scherwenzel.
