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About 25,000 inscriptions found in Karnataka and nearby states [1] belong to historic Kannada rulers, including the Kadambas, the Western Ganga Dynasty, the Rashtrakuta, the Chalukya, the Hoysala and the Vijayanagara Empire. Many inscriptions related to Jainism have been unearthed. The inscriptions found are generally on stone (Shilashasana) or copper plates (Tamarashasana). These Kannada inscriptions (Old Kannada, Kadamba script) are found on historical hero stones, coins, temple walls, pillars, tablets and rock edicts. They have contributed towards Kannada literature and helped to classify the eras of Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depict the culture, tradition and prosperity of their era. The literature of Ramayana and Mahabharata are transferred through the generations by these inscriptions. The Hazara Rama Temple and Aranmula Parthasarathy Temple are the best examples of temples associated with Kannada inscriptions.
The first written record in Kannada traced to Ashoka's Brahmagiri edict dating back to around 250 BC, Tagarthi inscription dates back to 350 AD. [2] [3] The stone inscription (dated 370 CE) found at Talagunda near Shiralakoppa in the taluk during excavation by the Archaeological Survey of India (ASI) in 2013-14 is now said to be the earliest Kannada inscription. [4] Nishadi Inscription of 400 AD of Chandragiri hill (Shravanabelagola), Halmidi inscription of 5th century AD [5] [6] and Aihole inscriptions are very important in the history of Kannada and Karnataka. 5th century Tamatekallu inscription of Chitradurga and 500 CE Chikkamagaluru inscription. The earliest known Kannada inscription in Bengaluru region traced to the reign of Sripurusha was discovered in 2018 in Hebbal. [7] There are few Kannada words found in the edicts and inscriptions those are prior to the Christian era in places as far as Egypt. [8]
Ashoka rock edict at Brahmagiri in Chitradurga district is the ancient site of Ishila. An inscription there contains this most ancient Kannada word. The earliest recorded word of Kannada is Isila occurring in the Brahmagiri rock inscription of 252 BC (similar to many other inscriptions with Kannada words). [9]
A Dr. S. Shettar completed a detailed palaeographic study over 10 years, finding five to six inscriptions that are older than Halmidi inscription (in Poorvada Halegannada dialect). The inscription is a mix of Brahmi, Kannada and Nagari scripts. One of those found at Tagarthi (within the Gangavadi region in Shimoga district) dates to 350 AD, during the Ganga dynasty. This study pushed the date push back by at least a century. The historian Suryanath Kamath also agree with the findings of Dr S. Shettar. [10]
M. G. Manjunath an epigraphist Mysore based scholar discovered 400 AD Gunabhushitana Nishadi inscription of Jainism one of the 271 inscriptions on Chandragiri hill of Shravanabelagola found near Parshwanatha Basadi, which is 50 years older than Halmidi inscription. It is mentioned in the Epigraphia Karnataka. There are Prakrit, Sanskrit and Purvada Halegannada (Old Kannada words. The four lined inscription has six words. The inscription is in Shatavahana Brahmi and Aadi Ganga script. M. Chidananda Murthy also agree that Gunabhushitana Nishadi Shasana was a Kannada inscription (in Purvada Halegannada script). [11]
The 5th century AD [5] [6] Halmidi inscription 16-line earliest Kannada inscription found at Halmidi in Belur taluk of Hassan district on rectangular sandstone ( 2.5 ft height and 1 ft width) has a Vishnu Chakra on its top. The language of the inscription is in Poorvada Halegannada ( Proto-Kannada). Archaeologist M. H. Krishna found the Brahmi script in the inscription. Shifted the inscription to Archaeological Museum, Mysore and later to Government Museum in Bangalore. Epigraphia Karnataka has dedicated a chapter to study of the inscription. The linguists and writers Govinda Pai, M. Chidananda Murthy, T. V. Venkatachala Sastry, Ram Sri Mugali, R.S. Panchamukhi, D.L. Narasimhachar, and M. M. Kalburgi studied the inscription and published papers. Writers including G. S. Gai, T. A. Gopinatha Rao, T. N. Srikantaiah, Shivarama Aithala, S. Nagaraju, S. Srikanta Sastri, M. Mariyappa Bhatta, M. B. Neginahal, K. V. Ramesh, Devarakondareddy and K. M. Hanumantha Rao have discussed the important issues raised by Halmidi inscription in their books. [12]
Chitradurga district is home for most ancient inscriptions written in archaic Kannada script. As per epigraphist Dr. B. Rajashekharappa the inscriptions known as Veeragallu at Tamatakal village written in Kannada script belongs mostly to end of Fifth Century or beginning of Sixth Century, describes the nature and achievements of Gunamadhura who ruled Masikapura (ancient name of Tamatakal), he was frivolous, generous and kind person. he was a favourite among women (Despite being of dark complexion), because of his kind nature. In 1903 by the historian late B. L. Rice discovered the inscriptions, Dr. Rajashekharappa found new aspects. [13]
The Karnataka inscriptions are categorized as follows:
Many Kannada inscriptions are found outside Karnataka, mainly in Maharashtra, Tamil Nadu and Andhra Pradesh.
Andhra Pradesh has numerous Kannada inscriptions. [18]
The Kannada inscription of Rashtrakuta king Krishna III period (of Tenth century CE) found at Melpadi village in Vellore district of Tamil Nadu. It is mentioned as the endowment was made in the presence of Krishna III's feudatories (Rattas and Bitti Raja of Melpadi). Krishna III was praised as Akalavarsha Deva, Prithvi Vallabha, Maha Rajathiraja, Parameshvara, Parama Bhattaraka and Chaleka Nallathan and it indicats that he was about to accomplish his conquests of Kancheepuram and Thanjavur. [21] The Kannada inscriptions found at Kanchipuram, Dharmapuri region, Vazhaithottam in Nilgiri District, Jain Palli at Alathur in Avinasi taluk, Coimbatore District and Karamadai copper plate inscription. [24] Avinashi Temple inscription in Coimbatore, Kanchi inscription of Vikramaditya, Sittannavasal inscription, Melpadi inscription of Rastrakuta Krishna III, Madras Kannada Herostone inscription, Kodumbalur inscription of Irukkuvelir Chiefs and Hero-stone inscriptions in Kondaharahalli are the inscriptions in Kannada.
Kannada, previously also known as Canarese, is a Dravidian language spoken predominantly by the people of Karnataka in southwestern India, with minorities in all neighbouring states. It has around 44 million native speakers, and is additionally a second or third language for around 15 million non-native speakers in Karnataka.
Shravanabelagola is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is 144 km (89 mi) from Bengaluru. The Gommateshwara Bahubali statue at Shravanabelagola is one of the most important tirthas in Jainism, one that reached a peak in architectural and sculptural activity under the patronage of Western Ganga dynasty of Talakad. Chandragupta Maurya is said to have died on the hill of Chandragiri, which is located in Shravanabelagola, in 298 BCE after he became a Jain monk and assumed an ascetic life style.
The Kadambas were an ancient royal family of Karnataka, India, that ruled northern Karnataka and the Konkan from Banavasi in present-day Uttara Kannada district. The kingdom was founded by Mayurasharma in c. 345, and at later times showed the potential of developing into imperial proportions. An indication of their imperial ambitions is provided by the titles and epithets assumed by its rulers, and the marital relations they kept with other kingdoms and empires, such as the Vakatakas and Guptas of northern India. Mayurasharma defeated the armies of the Pallavas of Kanchi possibly with the help of some native tribes and claimed sovereignty. The Kadamba power reached its peak during the rule of Kakusthavarma.
Rashtrakuta was a royal Indian dynasty ruling large parts of the Indian subcontinent between the 6th and 10th centuries. The earliest known Rashtrakuta inscription is a 7th-century copper plate grant detailing their rule from Manapur, a city in Central or West India. Other ruling Rashtrakuta clans from the same period mentioned in inscriptions were the kings of Achalapur and the rulers of Kannauj. Several controversies exist regarding the origin of these early Rashtrakutas, their native homeland and their language.
Western Ganga was an important ruling dynasty of ancient Karnataka in India which lasted from about 350 to 1000 CE. They are known as "Western Gangas" to distinguish them from the Eastern Gangas who in later centuries ruled over Kalinga. The general belief is that the Western Gangas began their rule during a time when multiple native clans asserted their freedom due to the weakening of the Pallava empire in South India, a geo-political event sometimes attributed to the southern conquests of Samudra Gupta. The Western Ganga sovereignty lasted from about 350 to 550 CE, initially ruling from Kolar and later, moving their capital to Talakadu on the banks of the Kaveri River in modern Mysore district.
North Karnataka is a geographical region in Deccan plateau from 300 to 730 metres elevation that constitutes the region of the Karnataka state in India and the region consists of 14 districts. It is drained by the Krishna River and its tributaries the Bhima, Ghataprabha, Malaprabha, and Tungabhadra. North Karnataka lies within the Deccan thorn scrub forests ecoregion, which extends north into eastern Maharashtra.
Davanagere district is an administrative district of Karnataka state in India. It is the centre of Karnataka. The city of Davanagere is the district headquarters. It had a population of 1,643,494 of which 32.31% was urban as of 2011. This district was separated from Chitradurga district in 1997 by the then Chief minister of Karnataka J. H. Patel including Chennagiri and Honali Taluks Shimoga district.
The Alupa dynasty was an ancient ruling dynasty of India. The kingdom they ruled was known as Alvakheda Arusasira and its territory spanned the coastal districts of the modern Indian state known as Karnataka. The Alupas in their prime were an independent dynasty, centuries after reigning due to the dominance of Kadambas from Banavasi, they became feudatory to them. Later they became the vassals of the Chalukyas, Rashtrakutas, Hoysalas with the change in political scenario of Southern India. Their influence over coastal Karnataka lasted for about 1200 years. There is evidence that the Alupas followed the law of matrilineal inheritance (Appekatt/Aliyasantana) since the Alupa king Soyideva was succeeded by his nephew Kulasekhara Bankideva. The legendary king who is credited with introducing matrilineality in Alva Kheda|Tulu Vishaya Kheda is named Bhuta Alupa Pandya The descendants of this dynasty still survive to this date and have spread in the karavali region and they are widely referred to as the Bunt. The Bunts follow Matrilineality instead of the common Patrilineality, and are said to be Nagavanshi Kshatriyas by their maternal origin. They can be identified with their surnames such as Shetty, Rai, Hegde, Alva, Chowta etc. Even though most Bunt are Hindus by faith now, The sizeable section of the community still follows Jainism and they are called Jain Bunt The last Alupa king to have ruled is Kulasekharadeva Alupendradeva whose inscription dated 1444 CE have been found in Mudabidri Jain Basadi.
The History of Karnataka goes back several millennia. Several great empires and dynasties have ruled over Karnataka and have contributed greatly to the history, culture and development of Karnataka as well as the entire Indian subcontinent. The Chindaka Nagas of central India Gangas, Rashtrakutas of Manyakheta, Chalukyas of Vengi, Yadava Dynasty of Devagiri were all of Kannada origin who later took to encouraging local languages.
Karnataka, a state in South India has a long association with Jainism, a religion which enjoyed patronage of major historic kingdoms in the state such as the Rastrakuta Dynasty, Western Ganga, Kadamba and Chalukya dynasties and the Hoysala Empire. Today the state is home to a number of Jain monuments, such as temples, Gommata statues and stambhas.
The political history of medieval Karnataka spans the 4th to the 16th centuries, when the empires that evolved in the Karnataka region of India made a lasting impact on the subcontinent. Before this, alien empires held sway over the region, and the nucleus of power was outside modern Karnataka. The medieval era can be broadly divided into several periods: The earliest native kingdoms and imperialism; the successful domination of the Gangetic plains in northern India and rivalry with the empires of Tamilakam over the Vengi region; and the domination of the southern Deccan and consolidation against Muslim invasion. The origins of the rise of the Karnataka region as an independent power date back to the fourth-century birth of the Kadamba Dynasty of Banavasi, the earliest of the native rulers to conduct administration in the native language of Kannada in addition to the official Sanskrit. This is the historical starting point in studying the development of the region as an enduring geopolitical entity and of Kannada as an important regional language.
The Western Ganga Dynasty ruled large parts of southern Karnataka from the fourth century CE till the late tenth century CE with their regal capital initially at Kolar and later at Talakad in Mysore district, Karnataka. The origin of the Ganga clan prior to the fourth century is shrouded in legends and myths. Clarity into their history comes from such contemporaneous writings as Chavundaraya Purana in Kannada and Lokhavibhaga in Prakrit and from numerous inscriptions excavated in the Mysore, Bangalore and Kolar districts and Anantapur district. The Western Gangas played a pivotal role in the development of polity, culture and literature during their long rule in the region, at times as independent monarchs and at other times as subordinates of their larger neighbors: the Badami Chalukyas and later the Rashtrakutas of Manyakheta. Their patronage to literature in Kannada and Sanskrit, their achievements in architecture including the famous monolith of Gomateshwara, their Hindu temples in the southern Karnataka, and their Jain Basadi's of Shravanabelagola and Kambadahalli are testimony to the rich contribution they made to the region.
The Kadamba script is the first writing system devised specifically for writing Kannada and it was later adopted to write Telugu language.The Kadamba script is also known as Pre-Old-Kannada script
Old Kannada or Halegannada is the Kannada language which transformed from Purvada halegannada or Pre-old Kannada during the reign of the Kadambas of Banavasi.
Extinct Kannada literature is a body of literature of the Kannada language dating from the period preceding the first extant work, Kavirajamarga.
Jainism in North Karnataka flourished under the Chalukyas, Kadamba, Rashtrakutas, and Vijayanagara empire. Imbued with religious feeling, patronage was extended towards the building of Jain temple and it garnered high repute among the people, particularly the ruling classes and the mercantile community; effectively getting treated as the state religion.
Buddhism in Northern Karnataka has seen major development after the discovery of an Ashoka inscription at Maski in Raichur District a few decades ago and of a Buddhist settlement through a series of archaeological excavations at Sannati which have shed light on the historic significance of Karnataka.
The name Karnataka is derived from Karunadu, meaning 'lofty land' or 'high plateau', due to its location on the Deccan Plateau. The name can also mean 'land of black soil' in Kannada. There are other possible roots of the name. The recorded history of Karnataka goes back to the Ramayana and Mahabharata epics. The capital of "Baali" and "Sugriva" referenced in the Ramayana is said to be Hampi. Karnataka is mentioned in the Mahabharata as "Karnata Desha"." Historically, the region was also called "Kuntala Rajya".
Kadamba architecture was a style of temple architecture founded by Mayurasharma in the 4th century AD in Karnataka, India. Kadambas created new style of architecture which was the basis of the Hoysalas style of architecture, developed original school of sculpture, was the forerunner of series of South Indian sculptors. Many temples at Aihole, Badami and Hampi are built in Kadamba style.
The Hebbal-Kittayya 750CE Inscription is one of the oldest known inscriptions in Kannada script and is Bangalore's oldest inscription. The inscription was re-discovered on 1 May 2018 in Hebbal. The inscription is on a Ooralivu Veeragallu in honour of Hebbal native Kittayya. Ooralivu veeragallu’s are memorial stones erected in honour of a person martyred defending an attack on his or her town.