Black is a racialized classification of people, usually a political and skin color-based category for specific populations with a mid- to dark brown complexion. Not all people considered "black" have dark skin; in certain countries, often in socially based systems of racial classification in the Western world, the term "black" is used to describe persons who are perceived as dark-skinned compared to other populations. It is most commonly used for people of sub-Saharan African ancestry, Indigenous Australians and Melanesians, though it has been applied in many contexts to other groups, and is no indicator of any close ancestral relationship whatsoever. Indigenous African societies do not use the term black as a racial identity outside of influences brought by Western cultures.
KhoisanKOY-sahn, or Khoe-Sān, is a catch-all term for the indigenous peoples of Southern Africa who traditionally speak non-Bantu languages, combining the Khoekhoen and the Sān peoples. Khoisan populations traditionally speak click languages and are considered to be the historical communities throughout Southern Africa, remaining predominant until European colonisation in areas climatically unfavorable to Bantu (sorghum-based) agriculture, such as the Cape region, through to Namibia, where Khoekhoe populations of Nama and Damara people are prevalent groups, and Botswana. Considerable mingling with Bantu-speaking groups is evidenced by prevalence of click phonemes in many especially Xhosa Southern African Bantu languages.
Mulatto is a racial classification to refer to people of mixed African and European ancestry. Its use is considered outdated and offensive in several languages, including English and Dutch. But it does not have the same associations in languages such as Italian, Spanish and Portuguese. Among Latin Americans in the US, for instance, the term can be a source of pride. A mulatta is a female mulatto.
Coloureds refers to members of multiracial ethnic communities in South Africa who may have ancestry from African, European, and Asian people. The intermixing of different races began in the Cape province of South Africa, with Dutch settlers, Bantu, and Malay slaves intermixing with the indigenous Khoi tribes of that region. Later various other European nationals also contributed to the growing mixed race people, who would later be officially classified as coloured by the apartheid government in the 1950s.
Hottentot is a term that was historically used by Europeans to refer to the Khoekhoe, the indigenous nomadic pastoralists in South Africa.
In South Africa, Asian usually refers to people of South Asian ancestry, more commonly called Indians. They are largely descended from people who migrated to South Africa in the late 19th and early 20th century from British ruled South Asia.
Griqua People also known as Griekwa, Chariqua, Korana or Koranna can be found in South Africa and Namibia, they are related to the Khoisan People. The Griquas are a unique ethnic group of Southern Africa. They are South Africa's first multiracial nation.
Colored is a racial descriptor historically used in the United States during the Jim Crow Era to refer to an African American. In many places, it may be considered a slur, though it has taken on a special meaning in Southern Africa referring to a person of mixed or Cape Coloured heritage.
The Population Registration Act of 1950 required that each inhabitant of South Africa be classified and registered in accordance with their racial characteristics as part of the system of apartheid.
Cape Malays also known as Cape Muslims or Malays, are a Muslim community or ethnic group in South Africa. They are the descendants of enslaved and free Muslims from different parts of the world, specifically Indonesia and other Asian countries, who lived at the Cape during Dutch and British rule.
Kaffir, also spelled Cafri, is an exonym and an ethnic slur – the use of it in reference to black people being particularly common in South Africa. In Arabic, the word kāfir ("unbeliever") was originally applied to non-Muslims before becoming predominantly focused on pagan zanj who were increasingly used as slaves. During the Age of Exploration in early modern Europe, variants of the Latin term cafer were adopted in reference to non-Muslim Bantu peoples even when they were monotheistic. It was eventually used, particularly in Afrikaans, for any black person during the Apartheid and Post-Apartheid eras, closely associated with South African racism, it became a pejorative by the mid-20th century and is now considered extremely offensive hate speech. Punishing continuing use of the term was one of the concerns of the Promotion of Prevention of Unfair Discrimination Act enacted by the South African parliament in the year 2000 and it is now euphemistically addressed as the K-word in South African English.
White South Africans are South Africans of European descent. In linguistic, cultural, and historical terms, they are generally divided into the Afrikaans-speaking descendants of the Dutch East India Company's original colonists, known as Afrikaners, and the Anglophone descendants of predominantly British colonists of South Africa. In 2016, 57.9% were native Afrikaans speakers, 40.2% were native English speakers, and 1.9% spoke another language as their mother tongue, such as Portuguese, Greek, or German. White South Africans are by far the largest population of White Africans. White was a legally defined racial classification during apartheid.
Brown is a racialized classification of people, usually a political and skin color-based category for specific populations with a light to moderate brown complexion.
Indian South Africans are South Africans who descend from indentured labourers and free migrants who arrived from British India during the late 1800s and early 1900s. The majority live in and around the city of Durban, making it one of the largest ethnically Indian-populated cities outside of India.
Coloured people in Namibia are people with both European and African, especially Khoisan and Bantu ancestry, as well as Indian, Malay, and Malagasy ancestry especially along the coast and areas bordering South Africa. Coloureds have immigrated to Namibia, been born in Namibia or returned to the country. These distinctively different periods of arrivals, from diverse backgrounds and origins have led to a diverse Coloured population. This diversity was even further exploited by South African officials who referred to three distinct groups amongst the coloureds, namely: "Baster", "Cape Coloureds" and "Namibian Coloureds".
Racial groups in South Africa have a variety of origins. The racial categories introduced by Apartheid remain ingrained in South African society with South Africans and the governing party of South Africa continuing to classify themselves, and each other, as belonging to one of the four defined race groups. Statistics South Africa asks people to describe themselves in the census in terms of five racial population groups. The 2022 estimates were 81.4% Black or Indigenous South African, 7.3% White South African, 8.2% Coloured South African, and 2.7% Indian South African.
Boerehaat is an Afrikaans word that means "ethnic hatred of Boers" or Afrikaners as they became known after the Second Boer War. The related term Boerehater has been used to describe a person who hates, prejudices or criticises Boers or Afrikaners.
Kaaps, also known as Afrikaaps, is a West Germanic African language that evolved in the Western Cape province of South Africa. Its status as a sister language of Afrikaans or a dialect of Afrikaans is unclear. Since the early 2020s there has been a significant increase in the number of works of literature published in Kaaps. Most works in Kaaps come from authors located in the Cape Flats area of Cape Town, South Africa where it is most commonly spoken. Although Kaaps is considered a growing phenomenon, it is more specifically a colloquial dialect of Afrikaans. All other distinct colloquial variations of Afrikaans, including Kaaps, are organically connected to Standard Afrikaans as a widely spoken unitary variety and interact with it.
Khoisan revivalism is the phenomenon of individuals claiming to be Khoisan (descendants) and defending indigenous rights. The Khoisan revival movement aims to confirm and demarginalize the cultural identity of the Khoisan in modern-day South Africa. Khoisan revival is most active and likely to impact policy-making in Cape Town, in the Western Cape province of South Africa. The Koranna, Nama, San, Griqua, and Cape Khoi are among the Khoisan revivalist groups of the Western Cape.
