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On 25 December 1950, four Scottish students from the University of Glasgow (Ian Hamilton, Gavin Vernon, Kay Matheson and Alan Stuart [1] ) removed the Stone of Scone from Westminster Abbey in London and took it back to Scotland. [2] [3] The students were members of the Scottish Covenant Association, a group that supported home rule for Scotland. [2] In 2008, the incident was made into a film called Stone of Destiny . [4] It seems likely that the escapade was based on the fictional account of a plot by Scottish Nationalists to liberate the Stone of Destiny from Westminster Cathedral and to return it to Scotland, as told in Compton Mackenzie's novel The North Wind of Love Bk.1, published six years earlier in 1944.[ citation needed ]
The Stone of Scone, the ancient specific stone upon which Scottish monarchs had been crowned, was taken from Scone near Perth, Scotland, by troops of King Edward I of England (Longshanks) in 1296 during the Scottish Wars of Independence as a spoil of war, kept in Westminster Abbey in London and fitted into King Edward's Chair. [5] Subsequent English and then British monarchs were crowned sitting upon the chair and Stone. [5] At the time, the Stone was viewed as a symbol of Scottish nationhood; by removing the Stone to London, Edward I was declaring himself 'King of the Scots'. [6]
In 1950, Ian Hamilton, a student at the University of Glasgow, approached Gavin Vernon with a plan to steal the Stone of Scone from Westminster Abbey in London and return it to Scotland. [2] The heist was funded by a Glasgow businessman, Robert Gray, who was a councillor on the Glasgow Corporation. [6] [7] Vernon agreed to participate in the plan along with Kay Matheson and Alan Stuart who were also students in Glasgow. [6] By removing the Stone the group hoped to promote their cause for Scottish devolution and to reawaken a sense of national identity amongst the Scottish people. [6] [8]
In December 1950, a few days before Christmas, the four students from Glasgow drove to London in two Ford Anglias, a journey which took them eighteen hours. [6] On arrival in London they had a brief meeting at a Lyons Corner House and decided to make an immediate attempt at removing the Stone from the Abbey. [2] Later that day, Ian Hamilton hid under a trolley in the Abbey, but was caught by a nightwatchman after the Abbey doors had been closed, briefly questioned, and then let go. [2]
The following day (Christmas Eve), Vernon and Stuart returned to Westminster Abbey and learned some information on the watchmen's shifts. [2] In the middle of that night, the three men entered a works yard and gained entrance into Poet's Corner. [2] Reaching the Chapel containing the tomb of Edward I and King Edward's Chair, they pulled down the barrier. [2] On removing the Stone from under the Chair, it crashed to the floor and broke into two pieces. [2] The three men, using Hamilton's coat, dragged the larger piece down the high altar steps, then Hamilton took the smaller piece to one of the cars waiting outside. [2]
Ian Hamilton placed the small piece of Stone in the boot of the car and got into the passenger seat. [2] As he did this, Kay Matheson noticed a policeman in the gaslight; Hamilton and Matheson immediately fell into a lovers' clinch. [2] The policeman stopped and the three proceeded to have a conversation even though it was 5 a.m. [2] Having shared some jokes and a cigarette, Matheson and Hamilton drove off to Victoria, Hamilton getting out on the way to walk back to the Abbey. [2] On his arrival, there was no sign of Vernon and Stuart, so he proceeded to drag the large piece of stone to the car himself. [2] As he was driving away, he saw Vernon and Stuart walking towards him. [2]
The stone was so heavy that the springs on the car were sagging, so Vernon, fearing the alarm had been raised, made his way to Rugby, Warwickshire. [2] Hamilton and Stuart drove to Kent, hid the large piece of stone in a field and made their way back to Scotland. [2] Matheson left her car, containing the small piece of the Stone, with a friend in the Midlands, and like Vernon made her way back to Scotland by train. [2] On discovering that the Stone was missing, the authorities closed the border between Scotland and England for the first time in four hundred years. [2]
A fortnight later, Hamilton and some friends recovered the two pieces and brought them to Glasgow. [6] They hired a stonemason, Baillie Robert Gray, to mend the Stone. [6] Gray placed a brass rod, containing a piece of paper, inside the Stone. What was written on the paper remains unknown. [6]
In April 1951, the police received a message and the Stone was found on the site of the High Altar at Arbroath Abbey where, in 1320, the assertion of Scottish nationhood was made in the Declaration of Arbroath. [2] The Stone was returned to Westminster Abbey in February 1952. [6]
The police conducted an investigation with a focus on Scotland. [6] All four of the group were interviewed and all but Ian Hamilton later confessed to their involvement. [2] The authorities decided not to prosecute as the potential for the event to become politicised was far too great. [2] Sir Hartley Shawcross, addressing Parliament on the matter, said: "The clandestine removal of the Stone from Westminster Abbey, and the manifest disregard for the sanctity of the abbey, were vulgar acts of vandalism which have caused great distress and offence both in England and Scotland. I do not think, however, that the public interest required criminal proceedings to be taken." [9]
At the time of the theft, the United Kingdom was a unified nation and devolution towards its constituent nations was not on the political agenda (although Northern Ireland already had a devolved government). [8] The Scottish National Party had received just 0.4% of the vote in Scotland in the 1950 United Kingdom general election, the Labour Party had withdrawn its commitment to devolution, and the Conservative Party was at the high point of its popularity in Scotland. [8] The raid was completely unexpected and gave the cause of Scottish devolution and nationalism a brief sense of prominence in the public conscience throughout the country. [3]
The students became notorious for the daring heist and, in Scotland, they became immensely popular. [8] The heist and the students became synonymous with the devolution and nationalist political movements in Scotland from 1950 onwards. [6] Over time, the incident encouraged a belief in change, and opened discussion on the Union, which had existed since 1707. [3]
The removal of the stone was the subject of a contemporary Scottish Gaelic song by Donald MacIntyre, " Òran na Cloiche " ("The Song of the Stone"). Its return to London was the subject of an accompanying lament, "Nuair a Chaidh a' Chlach a Thilleadh" ("When the Stone Was Returned"). [14]
The removal was parodied in a song The Wee Magic Stane, written by John McEvoy, to the tune of Villikins and his Dinah . [15] [16]
The Stone of Scone is an oblong block of red sandstone that was used in the coronation of Scottish monarchs until the 13th century, and thereafter in the coronation of English and later British monarchs. The Stone measures 26 by 16.7 by 10.5 inches and weighs approximately 335 lb. A cross is roughly incised on one surface, and an iron ring at each end aids with transport. Monarchs sat on the Stone of Scone itself, until a wooden platform was added to the Coronation Chair in the 17th century.
The Glasgow University Scottish Nationalist Association (GUSNA) is a student organisation formed in 1927 at the University of Glasgow which supports Scottish independence.
Ian Robertson Hamilton KC was a Scottish lawyer and nationalist, best known for his part in the return of the Stone of Destiny from Westminster Abbey to Arbroath Abbey in 1950.
The Scottish Covenant Association was a non-partisan political organisation in Scotland in the 1940s and 1950s seeking to establish a devolved Scottish Assembly. It was formed by John MacCormick who had left the Scottish National Party in 1942 when they decided to support all-out independence for Scotland rather than devolution as had been their position.
The Coronation Chair, also known as St Edward's Chair or King Edward's Chair, is an ancient wooden chair on which British monarchs sit when they are invested with regalia and crowned at their coronations. It was commissioned in 1296 by King Edward I to contain the Stone of Scone, which he had captured from the Scots. The chair was named after Edward the Confessor and for centuries it was kept in his shrine at Westminster Abbey. The Coronation Chair was last used at the Coronation of King Charles the III and Queen Camilla at Westminster Abbey in 2023.
Scone Palace is a Category A-listed historic house near the village of Scone and the city of Perth, Scotland. Ancestral seat of Earls of Mansfield, built in red sandstone with a castellated roof, it is an example of the Gothic Revival style in Scotland.
The keeper of the Great Seal of Scotland is one of the great officers of state in Scotland held concurrently with the post of first minister of Scotland. The office holder is the keeper of the Great Seal of Scotland, the seal used by the sitting monarch to sign acts of the Scottish Parliament and permits the keeper to make decisions on behalf of the monarch. The incumbent keeper of the Great Seal of Scotland is John Swinney since 8 May 2024.
Scone Abbey was a house of Augustinian canons located in Scone, Perthshire (Gowrie), Scotland. Dates given for the establishment of Scone Priory have ranged from 1114 A.D. to 1122 A.D. However, historians have long believed that Scone was before that time, the centre of the early medieval Christian cult of the Culdees. Very little is known about the Culdees but it is thought that they may have been worshiping at Scone from as early as 700 A.D. Archaeological surveys taken in 2007 suggest that Scone was a site of real significance even prior to 841 A.D., when Kenneth MacAlpin brought the Stone of Destiny, Scotland's most prized relic and coronation stone, to Scone.
The Westminster Stone theory is the belief held by some historians and scholars that the stone which traditionally rests under the Coronation Chair is not the true Stone of Destiny but a 13th-century substitute. Since the chair has been located in Westminster Abbey since that time, adherents to this theory have created the title 'Westminster Stone' to avoid confusion with the 'real' stone.
Stone of Destiny is a 2008 Scottish-Canadian historical adventure comedy film written and directed by Charles Martin Smith and starring Charlie Cox, Billy Boyd, Robert Carlyle, and Kate Mara. Based on real events, the film tells the story of the removal of the Stone of Scone from Westminster Abbey. The stone, supposedly the Stone of Jacob over which Scottish monarchs were traditionally crowned at Scone in Perthshire, was taken by King Edward I of England in 1296 and placed under the throne at Westminster Abbey in London. In 1950, a group of Scottish nationalist students succeeded in liberating it from Westminster Abbey and returning it to Scotland where it was placed symbolically at Arbroath Abbey, the site of the signing of the Declaration of Arbroath and an important site in the Scottish nationalist cause.
Matheson is a surname derived from either an anglicised form of Scottish Gaelic surnames or the patronymic form of a short form of the English Matthew. This English personal name is ultimately derived from the Biblical Hebrew מַתִּתְיָהוּ (mattiṯyāhū), which means "gift of God". An early record form of the surname Matheson is Mathyson, recorded in 1392; this recorded name literally means "son of Mathi"—Mathi being a pet form of Matthew. Two different Scottish Gaelic surnames have been Anglicised Matheson. One such surname is Mac Mhathghamhuin, which became Anglicised Matheson on account of its similar sound. This Gaelic surname is of an entirely different etymology than Matheson, as the Gaelic mathghamhuin means "bear". Another Gaelic surname Anglicised Matheson is Mac Matha. This Gaelic surname is derived from the patronymic form of a Gaelic form of Matthew.
Scone is a town in Perth and Kinross, Scotland. The medieval town of Scone, which grew up around the monastery and royal residence, was abandoned in the early 19th century when the residents were removed and a new palace was built on the site by the Earl of Mansfield. Hence the modern village of Scone, and the medieval village of Old Scone, can often be distinguished.
Òran na Cloiche is a Scottish Gaelic song, written by poet Donald MacIntyre, also known as the Paisley Bard. It celebrates the return of the Stone of Destiny to Scotland, which was retrieved from Westminster Abbey on Christmas Day, 1950 by students. A fierce lifetime supporter of the nationalist cause, the bard wrote the 25 verse song in a single sitting immediately upon hearing the news of the stone's return, and some of the students involved visited him at his home to congratulate him on the song's composition in the weeks following. While Òran na Cloiche is sung to the tune of a fast reel, and is celebratory and exhilaratory in tone; upon hearing the news of the stone's return to England, the bard composed an accompanying lament, titled "Nuair Chaidh a' Chlach a Thilleadh" to express his disgust.
Gavin Harold Russell Vernon was a Scottish engineer who along with his accomplices, removed the Stone of Scone from Westminster Abbey in London on Christmas Day 1950 and took the Stone to Scotland.
Events from the year 1928 in Scotland.
Kay Matheson was a Scottish teacher, political activist, and Gaelic scholar. She was one of the four University of Glasgow students involved in the 1950 removal of the Stone of Scone.
Thomas Ronald Leslie Fraser was a Scottish writer, broadcaster and Liberal Party politician. He was notable for standing as a candidate for the United Kingdom parliament, even though he was too young to be eligible to vote.
Robert Gray, often known as Bertie Gray, was a Scottish nationalist politician.
Inverasdale is a hamlet in the Northwest Highlands of Scotland, located by Loch Ewe, in the region of Wester Ross.