Scone Abbey was severely damaged in 1559 during the Scottish Reformation after a mob whipped up by the famous reformer, John Knox, came to Scone from Dundee. Having survived the Reformation, the Abbey in 1600 became a secular Lordship (and home) within the parish of Scone, Scotland. The Palace has thus been home to the Earls of Mansfield for over 400 years. During the early 19th century the Palace was enlarged by the architect William Atkinson. In 1802, David William Murray, 3rd Earl of Mansfield, commissioned Atkinson to extend the Palace, recasting the late 16th-century Palace of Scone. The 3rd Earl tasked Atkinson with updating the old Palace whilst maintaining characteristics of the medieval Gothic abbey buildings it was built upon, with the majority of work finished by 1807.
The Palace and its grounds, which include a collection of fir trees and a star-shaped maze, are open to the public.
Scotland was one of the last kingdoms to adopt and benefit from the written word and the legal system it upheld. Only at the end of the 11th century did Scotland see a growth of record keeping, with property rights logged via legal charter and royal government practice noted in writing.[1] It is likely that there were a few documents written before the 11th century, however, Scotland's particularly turbulent history is likely to have been witness to the loss or destruction of many documents. The first piece of hard evidence that relates to Scone is a charter dating to 906.[2]
Naming of Scone
It is not known why exactly the area is called "Scone" (pronounced /ˈskuːn/). The search for a meaning to the word has not been helped by the fact that throughout the last 10 centuries, Scone has been written as Scon, Scoon, Scoan, Scoine, Schone, Skoon, Skune, Skuyn, Skuyne, Sgoin, Sgàin and Sgoinde. It is difficult thus to know where to start in terms of the etymology of Scone. It is known that Scone was at the heart of the ancient Pictish kingdom and thus one would think that the name would derive from the Pictish language. The existence of a distinct Pictish language during the Early Middle Ages is attested clearly in Blessed Bede's early 8th century Historia ecclesiastica gentis Anglorum, which names Pictish as a language distinct from that spoken by the Britons, the Irish, and the English.[3]
It was thus believed that "Scone" derives from the P-Celtic word "Sken" meaning "cut" or "cutting". This has been gaelicized as "Sgàin" (pronounced "Skene"). And may be a fine example of the amalgamation of the Pictish and Gaelic cultures and languages. The Brittonic origin of the place-name "Scone" is of great importance regarding the history and status of the place, and may explain why the famous Kenneth MacAlpin, first King of Scots, chose Scone as his capital.[4]
The meaning "cutting" could relate to what is now known as "the Friars' Den".[5] The Gaelic origin of the place name "Scone", if not entirely discredited, is rendered more unlikely by modern analysis of place names in the east of Scotland where Scone is situated. Such analysis supports the above argument that an Insular Celtic language related to the more southerly P-CelticBrittonic languages was formerly spoken in Pictavia (and thus not a Q-Celtic language).[6]
Ancient Kingdom of Scone
Scone was from at least the 9th century the crowning-place of the Kings of Scots and home to the Stone of Scone, more commonly referred to as the Stone of Destiny. Kenneth MacAlpin (traditionally known as the first King of Scots), Shakespeare's Macbeth, Robert the Bruce, and Charles II number amongst the 42 kings of Scots inaugurated and crowned at Scone. It was believed that no king had a right to reign as king of Scots unless he had first been crowned at Scone upon the Stone of Scone. In the Middle Ages, the land was the site of a major Augustinian abbey, Scone Abbey, nothing of which now remains above ground level except detached architectural fragments. Scone was also the site of the first Parliament of Scotland, or Council/Assembly. King Constantine II in 906 called for an assembly to meet at Scone. The assembly was recorded in the Chronicle of the Kings of Alba; Alba being the early name for the early medieval Kingdom of Scotland. The Chronicle records that:
King Constantine and Bishop Cellach met at the Hill of Belief near the Royal City of Scone and pledged themselves that the laws and disciplines of the faith, and the laws of churches and gospels, should be kept pariter cum Scottis.[7]
Scone was thus the centre of power in the ancient Kingdom of Alba, doubling up as the site of both Scottish coronations and parliaments. Further to this in medieval times Scone acted as a royal residence and hunting ground. Robert II would have spent most of his life calling Scone home. He was eventually laid to rest in the Abbey itself, although his grave has never been located. A popular old saying suggests the significance of Scone's status in the Kingdom of Alba's, and later Scotland's, governance and rule:
This saying has often been re-quoted as "When the Bell of Scone tolls, the law of the land has been made". It is a statement of the great significance of the ceremonies held at Scone, and the judgments made from a top the Moot Hill. It is old sayings like this which frustrated historians, as the sayings clearly detail Scone's important role in Scottish history, and in the early formation of the Scottish nation. The primary source of much of Scone's early history and modern reputation is reliant upon Scottish folklore. An example of another piece of Scottish folklore which reminds us of Scone's position as the premier seat of power in the evolving early medieval Scottish nation is the Gaelic:
Comhairle clag Sgàin: An rud nach buin duit na bean dà.[9]
"Counsel of the bell of Scone, Touch not what is not thine own."
In Gaelic poetry Scone's association more specifically with kings and king-making gave it various poetic epithets, for instance, Scoine sciath-airde, meaning "Scone of the High Shields", and Scoine sciath-bhinne, meaning "Scone of the Noisy Shields".[10] The "Noisy Shields" here refer to a folkloric ceremony in which magnates would gather at Scone for a Council. As they entered the Great Hall each magnate in turn would hang their shield displaying their coats of arms on the walls before beating their weapons against them.[11]
The mons placiti or Scone Moot Hill is the inauguration site of the Scottish Kings. It is also called 'Boot Hill', possibly from an ancient tradition whereby nobles swore fealty to their king whilst wearing the earth of their own lands in their foot-bindings or boots, or even by standing upon the earth that they had brought with them from their respective homelands (carrying the soil in their boots). The tradition being that the Moot Hill, or rather 'Boot Hill', came into being as a result of this tradition of nobles bring a piece of their own lands to Scone. The kings of Scots, themselves inaugurated upon the Moot Hill, were thus making during these ceremonies a hugely symbolic commitment to the people of Scotland, the Scots. This commitment was made from atop a hill which, if one believes the tradition, represented all parts of the kingdom of Scots and thus allowed the King to make his oaths whilst standing symbolically upon all of Scotland.[12]
The Moot Hill and chapel at Scone, perhaps the Hill of Belief of 906
Scone was an ancient gathering place of the Picts, and was probably the site of an early Christian church. The place of coronation was called Caislean Credi, 'Hill of Credulity', which survives as the present Moot Hill. In the Middle Ages the mound was marked with a stone cross, but this disappeared probably during the Scottish Reformation in 1559, when the Abbey buildings were sacked by a mob from Dundee and led by John Knox.[14]
From 1114 to 1559, Scone was one of Scotland's major monasteries and later abbeys. The monastery's status was 'formalised' as a result of King Alexander I's charter. A representation of the church on the Abbey's seal, and some surviving architectural fragments, show that it was built in the Romanesque style, with a central tower crowned with a spire. Between 1284 and 1402 Scone Abbey (sometimes referred to as the Palace of the Abbots) often served to house the Parliament of Scotland.[15]
Scone Abbey flourished for over four hundred years. In 1559, it fell victim to a mob from Dundee during the early days of the Reformation and was largely destroyed. In 1580 the abbey estates were granted to Lord Ruthven, later the Earl of Gowrie, who held estates around what is now called Huntingtower Castle. The Ruthvens rebuilt the Abbot's Palace of the old abbey as a grand residence. In 1600, James VI charged the family with treason and their estates at Scone were passed to Sir David Murray of Gospetrie (later known as Lord Scone), one of James' most loyal followers.[17]
The modern palace, which was designed by William Atkinson in the Gothic Revival style for the 3rd Earl of Mansfield and built in red sandstone with a castellated roof, was completed in 1807.[19] One of its best known features is the gallery.[20] In 1808 the 3rd Earl noted "I am happy to say that much as this place has cost me (some £60,000) and much as it still will cost me, the place more than answers our expectation". The new house had the advantage of giving the family "a handsome and agreeable residence."[21]
On view in the State Rooms of Scone Palace are collections of furniture, ceramics, ivories, and clocks. Some of the prized contents of Scone Palace are Rococo chairs by Pierre Bara, further items by Robert Adam and Chippendale, Dresden and Sèvres porcelains,[24] as well as a collection of Vernee Martin vases and a Jean-Henri Riesener writing desk given to David Murray, 2nd Earl of Mansfield, by Marie-Antoinette. The collection at Scone Palace also includes a range of Scottish and British portraiture including works by Reynolds, Ramsay, and de László. One of the best-known pieces is Sir David Wilkie's painting, "The Village Politicians".[25]
The Lennox Room, named after the Duke of Lennox, is rich in pieces with Royal connections including the bed-hanging made by Mary Queen of Scots.[26]
The collection of large European ivories came from Bavaria, Italy and France. They were carved in the 17th, 18th and 19th centuries in elephant and walrus tusk, and collected mainly by William David Murray, 4th Earl of Mansfield.[27]
The grounds of Scone Palace include the Moot Hill, the crowning place of the kings of Scots.[14] A replica of the Stone of Scone sits upon the Moot Hill in front of a 17th-century chapel containing a fine monument dedicated to the 1st Lord Scone by the Flemish sculptor Maximilian Colt.[28] The chapel also had a monument to the encapsulated heart of the first wife of the 2nd Earl of Mansfield.[29]
The Murray Star shaped maze covers an area of 1600 square meters. It is planted in a mixture of copper and green beech, designed to resemble the Earl of Mansfield's family tartan, Ancient Murray of Tullibardine, and is in the shape of a five-pointed star which is part of the Mansfield family emblem.[30]
There are fine woodlands in the grounds and policies of Scone Palace, some of the fir trees being at least 250 years old. The grounds of the Palace were the first place in Britain to which David Douglas introduced the Douglas fir tree species.[31]
Kenneth MacAlpin or Kenneth I was King of Dál Riada (841–850), and King of the Picts (848–858), of likely Gaelic origin. According to the traditional account, he inherited the throne of Dál Riada from his father Alpín mac Echdach, founder of the Alpínid dynasty. Kenneth I conquered the kingdom of the Picts in 843–850 and began a campaign to seize all of Scotland and assimilate the Picts, for which he was posthumously nicknamed An Ferbasach. He fought the Britons of the Kingdom of Strathclyde and the invading Vikings from Scandinavia. Forteviot became the capital of his kingdom and Kenneth relocated relics, including the Stone of Scone from an abandoned abbey on Iona, to his new domain.
The Picts were a group of peoples in what is now Scotland north of the Firth of Forth, in the Early Middle Ages. Where they lived and details of their culture can be gleaned from early medieval texts and Pictish stones. The name Picti appears in written records as an exonym from the late third century AD. They are assumed to have been descendants of the Caledonii and other northern Iron Age tribes. Their territory is referred to as "Pictland" by modern historians. Initially made up of several chiefdoms, it came to be dominated by the Pictish kingdom of Fortriu from the seventh century. During this Verturian hegemony, Picti was adopted as an endonym. This lasted around 160 years until the Pictish kingdom merged with that of Dál Riata to form the Kingdom of Alba, ruled by the House of Alpin. The concept of "Pictish kingship" continued for a few decades until it was abandoned during the reign of Caustantín mac Áeda.
The Stone of Scone is an oblong block of red sandstone that was used in the coronation of Scottish monarchs until the 13th century, and thereafter in the coronation of English and later British monarchs. The Stone measures 26 by 16.7 by 10.5 inches and weighs approximately 335 lb. A cross is roughly incised on one surface, and an iron ring at each end aids with transport. Monarchs sat on the Stone of Scone itself, until a wooden platform was added to the Coronation Chair in the 17th century.
MacAlpin's treason is a medieval legend which explains the replacement of the Pictish language by Gaelic in the 9th and 10th centuries.
In early medieval Scotland, a mormaer was the Gaelic name for a regional or provincial ruler, theoretically second only to the King of Scots, and the senior of a Toísech (chieftain). Mormaers were equivalent to English earls or Continental counts, and the term is often translated into English as 'earl'.
Moray was a province within the area of modern-day Scotland, that may at times up to the 12th century have operated as an independent kingdom or as a power base for competing claimants to the Kingdom of Alba. It covered a much larger territory than the modern council area of Moray, extending approximately from the River Spey in the east to the River Beauly in the north, and encompassing Badenoch, Lochaber and Lochalsh in the south and west.
The Kingdom of Alba was the Kingdom of Scotland between the deaths of Donald II in 900 and of Alexander III in 1286. The latter's death led indirectly to an invasion of Scotland by Edward I of England in 1296 and the First War of Scottish Independence.
Scotland in the Middle Ages concerns the history of Scotland from the departure of the Romans to the adoption of major aspects of the Renaissance in the early sixteenth century.
The origins of the Kingdom of Alba pertain to the origins of the Kingdom of Alba, or the Gaelic Kingdom of Scotland, either as a mythological event or a historical process, during the Early Middle Ages.
Scone Abbey was a house of Augustinian canons located in Scone, Perthshire (Gowrie), Scotland. Dates given for the establishment of Scone Priory have ranged from 1114 A.D. to 1122 A.D. However, historians have long believed that Scone was before that time, the centre of the early medieval Christian cult of the Culdees. Very little is known about the Culdees but it is thought that they may have been worshiping at Scone from as early as 700 A.D. Archaeological surveys taken in 2007 suggest that Scone was a site of real significance even prior to 841 A.D., when Kenneth MacAlpin brought the Stone of Destiny, Scotland's most prized relic and coronation stone, to Scone.
The High Middle Ages of Scotland encompass Scotland in the era between the death of Domnall II in 900 AD and the death of King Alexander III in 1286, which was an indirect cause of the Wars of Scottish Independence.
Andreas or Aindréas of Caithness was the first known bishop of Caithness and a source for the author of de Situ Albanie. Aindréas was a native Scot, and very likely came from a prominent family in Gowrie, or somewhere in this part of Scotland. He was a prominent landowner in Gowrie, Angus and Fife, and it is likely that he was a brother of one Eòghan "of Monorgan", another Gowrie landlord. At some stage in his career, he was a monk of Dunfermline Abbey, though it is not known if this was before or during his period as bishop of Caithness.
The Westminster Stone theory is the belief held by some historians and scholars that the stone which traditionally rests under the Coronation Chair is not the true Stone of Destiny but a 13th-century substitute. Since the chair has been located in Westminster Abbey since that time, adherents to this theory have created the title 'Westminster Stone' to avoid confusion with the 'real' stone.
Gowrie is a region in central Scotland and one of the original provinces of the Kingdom of Alba. It covered the eastern part of what became Perthshire. It was located to the immediate east of Atholl, and originally included the area around Perth, though that was later detached as Perthia.
Scotland was divided into a series of kingdoms in the Early Middle Ages, i.e. between the end of Roman authority in southern and central Britain from around 400 AD and the rise of the kingdom of Alba in 900 AD. Of these, the four most important to emerge were the Picts, the Gaels of Dál Riata, the Britons of Alt Clut, and the Anglian kingdom of Bernicia. After the arrival of the Vikings in the late 8th century, Scandinavian rulers and colonies were established on the islands and along parts of the coasts. In the 9th century, the House of Alpin combined the lands of the Scots and Picts to form a single kingdom which constituted the basis of the Kingdom of Scotland.
Scone is a town in Perth and Kinross, Scotland. The medieval town of Scone, which grew up around the monastery and royal residence, was abandoned in the early 19th century when the residents were removed and a new palace was built on the site by the Earl of Mansfield. Hence the modern village of Scone, and the medieval village of Old Scone, can often be distinguished.
Government in medieval Scotland, includes all forms of politics and administration of the minor kingdoms that emerged after the departure of the Romans from central and southern Britain in the fifth century, through the development and growth of the combined Scottish and Pictish kingdom of Alba into the kingdom of Scotland, until the adoption of the reforms of the Renaissance in the fifteenth century.
The geography of Scotland in the Middle Ages covers all aspects of the land that is now Scotland, including physical and human, between the departure of the Romans in the early fifth century from what are now the southern borders of the country, to the adoption of the major aspects of the Renaissance in the early sixteenth century. Scotland was defined by its physical geography, with its long coastline of inlets, islands and inland lochs, high proportion of land over 60 metres above sea level and heavy rainfall. It is divided between the Highlands and Islands and Lowland regions, which were subdivided by geological features including fault lines, mountains, hills, bogs and marshes. This made communications by land problematic and raised difficulties for political unification, but also for invading armies.
Charles II (1630–1685) was crowned King of Scotland and his other kingdoms at Scone Palace on 1 January 1651. His father, Charles I, had been executed in London at Whitehall Palace on 30 January 1649. Charles arrived in Scotland in June 1650 where there was support for his rule following the Treaty of Breda. Charles resided at old Gowrie House in Perth and held meetings in the summer house by the Tay. The master of the Scottish mint was ordered to strike or cast medallions called "coronation pieces". On Christmas Day 1650, the herald James Balfour announced the discovery of an original manuscript signed by Robert the Bruce in 1326 entailing the Scottish crown to the Stuart dynasty.
References
General
Adam, Frank and Thomas Innes (2010). The Clans, Septs and Regiments of the Scottish Highlands 1934. Kessinger Publishing.ISBN978-1163203309
Christie, Christopher, The British Country House of the Eighteenth Century, Manchester University Press, Oxford (2000) ISBN0719047242
Norwich, John Julius, Treasures of Britain: the Architectural, Cultural, Historical and Natural History of Britain, W. W. Norton Publishing (2002) ISBN0393057402
↑ Anderson, Alan Orr (1922), Early Sources of Scottish History A.D.500 to 1286, vol.I (1990 revised & correcteded.), Stamford: Paul Watkins, p.445, ISBN1871615038
↑ Bede 1910 HE I.1; references to Pictish also at several other points in that text.
↑ Perth, the Ancient Capital of Scotland. The Story of Perth from the Invasion of Agricola to the Passing of the Reform Bill by Samuel Cowan J.P. (1904).
↑ Duncan, A. A. M.; Nicholson, Ranald; Ferguson, William (1975). Scotland, the making of the kingdom (The Edinburgh history of Scotland). Oliver and Boyd. p.115. ISBN978-0064918305.
↑ Barrow, G. W. S. "A Kingdom in Crisis: Scotland and the Maid of Norway." The Scottish Historical Review, vol. 69, no. 188, 1990, pp. 120–141. JSTOR, www.jstor.org/stable/25530459. Accessed 22 June 2021.
Forsyth, Katherine (2006), "Pictish Language and Documents", in Koch, John T. (ed.), Celtic Culture: A Historical Encyclopedia, Volume 1, Santa Barbara, California: ABC-CLIO, Inc.
Fraser, James E. (2009), "From Caledonia to Pictland: Scotland to 795", The New Edinburgh History of Scotland, vol.1, Edinburgh University Press
Jackson, K. (1955), "The Pictish Language", in Wainwright, F.T. (ed.), The Problem of the Picts, Edinburgh: Nelson, pp.129–166
Koch, John T. (1983), "The Loss of Final Syllables and Loss of Declension in Brittonic", The Bulletin of the Board of Celtic Studies, vol.XXX, University of Wales Press
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