Yerevan is the capital and largest city of Armenia, as well as one of the world's oldest continuously inhabited cities. Situated along the Hrazdan River, Yerevan is the administrative, cultural, and industrial center of the country, as its primate city. It has been the capital since 1918, the fourteenth in the history of Armenia and the seventh located in or around the Ararat Plain. The city also serves as the seat of the Araratian Pontifical Diocese, which is the largest diocese of the Armenian Apostolic Church and one of the oldest dioceses in the world.
The history of Armenia covers the topics related to the history of the Republic of Armenia, as well as the Armenian people, the Armenian language, and the regions of Eurasia historically and geographically considered Armenian.
The Armenian diaspora refers to the communities of Armenians outside Armenia and other locations where Armenians are considered an indigenous population. Since antiquity, Armenians have established communities in many regions throughout the world. However, the modern Armenian diaspora was largely formed as a result of World War I, when the genocide which was committed by the Ottoman Empire forced Armenians who were living in their homeland to flee from it or risk being killed. Another wave of emigration started during the dissolution of the Soviet Union.
Vahakn Norair Dadrian was an Armenian-American sociologist and historian, born in Turkey, professor of sociology, historian, and an expert on the Armenian genocide.
Silva Kaputikyan was an Armenian poet and political activist. One of the best-known Armenian writers of the twentieth century, she is recognized as "the leading poetess of Armenia" and "the grand lady of twentieth century Armenian poetry". Although a member of the Communist Party, she was a noted advocate of Armenian national causes.
The Turkish–Armenian War, known in Turkey as the Eastern Front of the Turkish War of Independence, was a conflict between the First Republic of Armenia and the Turkish National Movement following the collapse of the Treaty of Sèvres in 1920. After the provisional government of Ahmet Tevfik Pasha failed to win support for ratification of the treaty, remnants of the Ottoman Army's XV Corps under the command of Kâzım Karabekir attacked Armenian forces controlling the area surrounding Kars, eventually recapturing most of the territory in the South Caucasus that had been part of the Ottoman Empire prior to the Russo-Turkish War (1877–1878) and was subsequently ceded by Soviet Russia as part of the Treaty of Brest-Litovsk.
Armenian Genocide Remembrance Day or Armenian Genocide Memorial Day is a public holiday in Armenia and is observed by the Armenian diaspora on 24 April. It is held annually to commemorate the victims of the Armenian genocide of 1915. It was a series of massacres and starvation of 1.5 million Armenians by the Ottomans. In Yerevan, the capital of Armenia, hundreds of thousands of people walk to the Tsitsernakaberd Genocide Memorial to lay flowers at the eternal flame. This day is also called "Armenian Martyrs Day".
The Armenian national movement included social, cultural, but primarily political and military movements that reached their height during World War I and the following years, initially seeking improved status for Armenians in the Ottoman and Russian Empires but eventually attempting to achieve an Armenian state.
United Armenia, also known as Greater Armenia or Great Armenia, is an Armenian ethno-nationalist irredentist concept referring to areas within the traditional Armenian homeland—the Armenian Highland—which are currently or have historically been mostly populated by Armenians. The idea of what Armenians see as unification of their historical lands was prevalent throughout the 20th century and has been advocated by individuals, various organizations and institutions, including the nationalist parties Armenian Revolutionary Federation and Heritage, the ASALA and others.
Operation Nemesis was a program to assassinate both Ottoman perpetrators of the Armenian genocide and officials of the Azerbaijan Democratic Republic most responsible for the massacre of Armenians during the September Days of 1918 in Baku. Masterminded by Shahan Natalie, Armen Garo, and Aaron Sachaklian, it was named after the Greek goddess of divine retribution, Nemesis.
The Armenian Genocide Memorial complex is Armenia's official memorial dedicated to the victims of the Armenian genocide, built in 1967 on the hill of Tsitsernakaberd in Yerevan. Every year on 24 April, the Armenian Genocide Remembrance Day, thousands of Armenians gather at the memorial to commemorate the victims of the genocide. The people who gather in Tsiternakaberd lay fresh flowers out of respect for all the people who died in the Armenian genocide. Over the years, from around the world, a wide range of politicians, artists, musicians, athletes, and religious figures have visited the memorial.
The Zeitun rebellion or Second Zeitun Resistance took place in the winter of 1895–1896, during the Hamidian massacres, when the Armenians of Zeitun, fearing the prospect of massacre, took up arms to defend themselves from Ottoman troops.
Republic Square is the central town square in Yerevan, the capital of Armenia. It consists of two sections: an oval roundabout and a trapezoid-shaped section which contains a pool with musical fountains. The square is surrounded by five major buildings built in pink and yellow tuff in the neoclassical style with extensive use of Armenian motifs. This architectural ensemble includes the Government House, the History Museum and the National Gallery, Armenia Marriott Hotel and two buildings that formerly housed the ministries of Foreign Affairs and Transport and Communications. The square was originally designed by Alexander Tamanian in 1924. The construction of most of the buildings was completed by the 1950s; the last building—the National Gallery—was completed in 1977.
Armenian genocide recognition is the formal acceptance that the systematic massacres and forced deportation of Armenians committed by the Ottoman Empire from 1915 to 1923, during and after the First World War, constituted genocide.
Armenian nationalism in the modern period has its roots in the romantic nationalism of Mikayel Chamchian (1738–1823) and generally defined as the creation of a free, independent and united Armenia formulated as the Armenian Cause. Armenian national awakening developed in the 1880s in the context of the general rise of nationalism under the Ottoman Empire. The Russian Armenia followed with significant causes. The Armenian Apostolic Church has been a great defender of Armenian nationalism, with leaders like Khrimian Hayrik who devoted his life to the peasantry. The establishment of modern Armenia (1991) and Armenian social fabric becoming more complex gradually decrease the political influence of Hye Dat and shifted towards a modern Armenian nationalism modeled as a liberal nationalism.
The Karabakh movement, also known as the Artsakh movement, was a national mass movement in Armenia and Nagorno-Karabakh from 1988 to 1991 that advocated for the transfer of the mainly Armenian-populated Nagorno-Karabakh Autonomous Oblast of neighboring Azerbaijan to the jurisdiction of Armenia.
The following is a timeline of the history of the city of Yerevan, Armenia.
Anarchism in Armenia emerged as part of the Armenian national liberation movement, with its roots in various heretical Christian sects that practiced in the region. It took on an organized form with the establishment of the Armenian Revolutionary Federation in 1890, before being suppressed by the various empires and authoritarian regimes that ruled over Armenia during the 20th century. It eventually re-emerged in the 21st century, as part of the anti-establishment movement that spread throughout the country in the wake of its independence.
