1 Peter 1 | |
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← James 5 | |
Book | First Epistle of Peter |
Category | General epistles |
Christian Bible part | Page shown right side is from 2 Peter 1 not 1 Peter 1 |
Order in the Christian part | 21 |
1 Peter 1 is the first chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ", and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100. [1] [2] [3] After an introductory section, this chapter contains several "general exhortations founded on the blessedness of the Christian state", which continue into chapter 2. [4]
The original text was written in Koine Greek. This chapter is divided into 25 verses.
Some early manuscripts containing the text of this chapter are:
The specific region named in this verse would cover most of Asia Minor north and west of the Taurus mountains, which was attested in Pliny's letters to Trajan (c. 112 CE) to have a significant number of Christians in towns and countryside of the area. [9]
This part contains a form of blessing, which not only praises God, but lays out the main themes of the epistle. [9] Peter follows the pattern of some of Paul's epistles in pouring thanksgiving to God for His blessings, and gives eleven reasons for praising God: [10]
The salvation is made known by the work of the Holy Spirit (verse 12), which is the Spirit of Christ (verse 10), who led the prophets to foretell the grace that was to come (verse 10), even to foresee the sufferings of Christ and the glories that would follow (verse 11; cf. Psalm 22:7–8; 22:17–18; Isaiah 53; Lamentations 1:12), but not to find out when and how that would happen. [10]
The addressees are said to be set apart for God from the surrounding culture, into the holiness. [11]
Citing: Leviticus 11:44, 45; 19:2; 20:7 [13]
Those who have undergone rebirth could be described as 'newborn infants' (1 Peter 2:2), entering the new community of redeemed people of God constituted by the word or the good news of God. [11]
Citing: Isaiah 40:6–8. [15]
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
1 Peter 2 is the second chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE.
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
Galatians 2 is the second chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 AD. This chapter contains the meeting account of Paul, Barnabas and Christians in Jerusalem, considered "one of the most momentous events in the earliest Christianity", and the dispute between Paul and Peter.
Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Romans 6 is the sixth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. In this chapter, it is shown that the Christian, in baptism, dies to sin.
Romans 10 is the tenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. Paul continues his discussion of Israel's rejection of God's purpose which he had commenced in chapter 9: despite his "anguish over Israel" it remains his "heart's desire and prayer to God for the Israelites that they may be saved".
2 Corinthians 6 is the sixth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 AD. This chapter contains Paul's significant exposition concerning the significance of God's revelation of Jesus Christ.
Galatians 4 is the fourth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. This chapter contains one of Paul's richest statements in Christology.
Galatians 6 is the sixth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains Paul's exhortations and also a summary of the key points in the epistle.
Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
1 Thessalonians 5 is the fifth chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50-51 CE for the church in Thessalonica. This chapter contains a message about Christ's second coming, and various final exhortations and greetings.
2 Timothy 2 is the second chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter has been traditionally attributed to Paul the Apostle, the last one written in Rome before his death, addressed to Timothy. Some scholars argue that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains a charge to Timothy, to pass on what has been entrusted to him to those who will teach others, to use the message of the gospel to contradict the opponents' teaching, and to counter heterodoxy.
1 Peter 3 is the third chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE.
1 Peter 5 is the fifth chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE. This chapter returns to consider the internal group cohesion of the scattered Christian communities of Asia Minor, and closes the letter.
2 Peter 3 is the third chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle. Alternatively, it is considered a work of Peter's followers, written between 60 and 90 CE.
Hebrews 2 is the second chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the implications for responding to God's Son, the Son's subjection and glorification, to the believers' benefits.
Hebrews 6 is the sixth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the admonition to progress and persist in faithfulness.
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about Christ's effective sacrifice and the exhortation to continue in faithfulness and expectancy.