2 Peter 1 | |
---|---|
Book | Second Epistle of Peter |
Category | General epistles |
Christian Bible part | New Testament |
Order in the Christian part | 22 |
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100. [1] [2] [3]
The original text was written in Koine Greek. This chapter is divided into 21 verses.
Some early manuscripts containing the text of this chapter are:
There is an obvious relationship between the texts of 2 Peter and the Epistle of Jude. [8] The shared passages are: [9]
2 Peter | Jude |
---|---|
1:5 | 3 |
1:12 | 5 |
2:1 | 4 |
2:4 | 6 |
2:6 | 7 |
2:10–11 | 8–9 |
2:12 | 10 |
2:13–17 | 11–13 |
3:2-3 | 17-18 |
3:14 | 24 |
3:18 | 25 |
As Christians have obtained the "power" and "promise" for their resources, Peter urges that they "make every effort" (verse 5) to achieve the goal, that is "to grow to be like Jesus", following the steps towards it (verses 5–7): [17]
Emphasis is shown through repetition of information already known: Bengel speaks of the writer "emphatically repeat[ing]" his message. [16]
Reference to Transfiguration of Jesus (Matthew 17:1–12; Mark 9:2–13; Luke 9:28–36)
The King James Version adds wording, "the prophecy came not in old time". [22] E. H. Plumptre argues against the additional word 'the': "the article before 'prophecy' in the Greek simply gives to the noun the generic sense which is better expressed in English by the absence of the article". [23] Duff relates such 'prophecy' to the Old Testament; [24] Plumptre suggests that the meaning of 'old time' is "wider in its range than the English words, and takes in the more recent as well as the more distant past, and is therefore [also] applicable to the prophecies of the Christian ... Church". [23]
1 Peter 2 is the second chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE.
Ephesians 6 is the sixth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome, but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation, with the particular section about how Christians should live in their responsibilities as households (5:21–6:9) and in the battle against spiritual forces (6:10–20), with a final benediction to close the epistle (6:21–24).
Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
2 Corinthians 10 is the tenth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE. According to theologian Heinrich August Wilhelm Meyer, chapters 10–13 "contain the third chief section of the Epistle, the apostle's polemic vindication of his apostolic dignity and efficiency, and then the conclusion".
2 Corinthians 11 is the eleventh chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE. According to theologian Heinrich August Wilhelm Meyer, chapters 10–13 "contain the third chief section of the Epistle, the apostle's polemic vindication of his apostolic dignity and efficiency, and then the conclusion".
Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 AD. This chapter contains Paul's significant exposition concerning the significance of God's revelation of Jesus Christ.
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter contains the greeting, followed by a section about "The Blessing of God" and Paul's prayer.
Colossians 2 is the second chapter of the Epistle to the Colossians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written for the churches in Colossae and Laodicea by Apostle Paul, with Timothy as his co-author, while he was in prison in Ephesus, although there are debatable claims that it is the work of a secondary imitator, or that it was written in Rome. This chapter continues the exposition about the 'Servant of the Mystery' and the warning against errors.
Colossians 4 is the fourth chapter of the Epistle to the Colossians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written for the churches in Colossae and Laodicea by Apostle Paul, with Timothy as his co-author, while he was in prison in Ephesus, although there are debatable claims that it is the work of a secondary imitator, or that it was written in Rome. This chapter contains the final exhortations and greetings.
Philippians 1 is the first chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi, written either in Rome or Ephesus. This chapter contains the greeting, thanksgiving, prayer and exhortation as an introduction (overture) to the major narratives in the next chapters.
2 Timothy 1 is the first chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death, addressed to Timothy. Some scholars argue that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains an opening greeting, a personal story of Paul and Timothy, and a description of the opponents they are facing.
2 Timothy 2 is the second chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter has been traditionally attributed to Paul the Apostle, the last one written in Rome before his death, addressed to Timothy. Some scholars argue that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains a charge to Timothy, to pass on what has been entrusted to him to those who will teach others, to use the message of the gospel to contradict the opponents' teaching, and to counter heterodoxy.
Titus 1 is the first chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia, addressed to Titus in Crete. Some scholars argue that it is the work of an anonymous follower, written after Paul's death in the first century AD. This chapter contains the greetings and instructions for Titus on dealing with deceivers.
1 Peter 1 is the first chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ", and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100. After an introductory section, this chapter contains several "general exhortations founded on the blessedness of the Christian state", which continue into chapter 2.
1 Peter 3 is the third chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE.
1 Peter 5 is the fifth chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE. This chapter returns to consider the internal group cohesion of the scattered Christian communities of Asia Minor, and closes the letter.
2 Peter 2 is the second chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
2 Peter 3 is the third chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle. Alternatively, it is considered a work of Peter's followers, written between 60 and 90 CE.
Revelation 9 is the ninth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. In this chapter, the next two angels' trumpets are sounded, following the sounding of the first four trumpets in chapter 8. These two trumpets and the final trumpet, sounded in chapter 11, are sometimes called the "woe trumpets".
Revelation 14 is the fourteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the accounts of the lamb with 144,000 followers, the three angelic messages and the voice from heaven, as well as the harvest of the earth and the vintage of the earth. The Three Angels' messages in verses 6 to 12 form a central feature of the teaching and mission of the Seventh-day Adventist Church: "“Make disciples of Jesus Christ who live as His loving witnesses and proclaim to all people the everlasting gospel of the Three Angels’ Messages in preparation for His soon return".