2 Peter 2 | |
---|---|
Book | Second Epistle of Peter |
Category | General epistles |
Christian Bible part | New Testament |
Order in the Christian part | 22 |
2 Peter 2 is the second chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100. [1] [2] [3]
The original text was written in Koine Greek. This chapter is divided into 22 verses.
Some early manuscripts containing the text of this chapter are:
There is an obvious relationship between the texts of 2 Peter and the Epistle of Jude. [7] Comparing the Greek text portions of 2 Peter 2:1–3:3 (426 words) to Jude 4–18 (311 words) results in 80 words in common and 7 words of substituted synonyms. [8]
The shared passages are: [9]
2 Peter | Jude |
---|---|
1:5 | 3 |
1:12 | 5 |
2:1 | 4 |
2:4 | 6 |
2:6 | 7 |
2:10–11 | 8–9 |
2:12 | 10 |
2:13–17 | 11–13 |
3:2-3 | 17-18 |
3:14 | 24 |
3:18 | 25 |
This chapter is concerned with false prophets. Duff sees the chapter as a unit, presenting the author's case against "false teachers" following on from a defence of true teaching in the first chapter. [10] The New King James Version highlights sections dealing with false teachers in terms of their "doom" (verses 4-11), their "depravity" (verses 12-17) and their "deceptions" (verses 18-22). [11] Several versions break verse 10 into two parts, beginning a new paragraph part-way through the verse. [12] The Jerusalem Bible breaks the chapter at verse 10b, dealing firstly with false teachers (verses 1-10a) and then with "the punishment to come" for "such self-willed people" (verses 10b-22). [13]
"False prophets" are dangerous due to three reasons: [14]
The activities of the "false prophets" (Ancient Greek : ψευδοπροφῆται, pseudoprophētai [16] ) among the people in the Old Testament period are listed in Deuteronomy 13:1–15; 1 Kings 13:18; 22:5–23; Jeremiah 5:13, 31; 6:13. [14]
The dangerous influence of the false prophets is emphasized by more fully describing their true nature: they are insolent (verses 10–12), licentious (verse 13), immoral (verse 14) and greedy (verses 14b–16). [17] They ought to be condemned for the following three reasons: [17]
"Eyes full of adultery" is a translation of words which more literally mean "full of an adulteress". [19]
The false prophets/false teachers offer freedom from the obligation to serve Christ and to grow in Christ (cf. 2 Peter 1:3–11), yet, in doing so, bringing the people, and also themselves, into 'the bondage of sin all over again' (cf. John 8:31–36 and Romans 6). [21]
Citing: Proverbs 26:11. [23]
The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James the Just, and thus possibly brother of Jesus as well.
The Second Epistle of Peter is a book of the New Testament of the Bible.
1 Peter 2 is the second chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE.
Galatians 2 is the second chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. This chapter contains the meeting account of Paul, Barnabas and Christians in Jerusalem, considered "one of the most momentous events in the earliest Christianity", and the dispute between Paul and Peter.
Romans 6 is the sixth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid 50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. In this chapter, it is shown that the Christian, in baptism, dies to sin.
2 Corinthians 2 is the second chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
2 Corinthians 3 is the third chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE. Biblical commentator Heinrich Meyer emphasises that the use of the plural 'we' in 2 Corinthians 3:2 and 2 Corinthians 3:6 includes Timothy in the writing of the letter.
Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. This chapter contains Paul's significant exposition concerning the significance of God's revelation of Jesus Christ.
1 Thessalonians 1 is the first chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50-51 AD for the church in Thessalonica. This chapter contains the prescript and Paul's thanksgiving for the church.
1 Timothy 2 is the second chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180, although most modern scholars consider the letter pseudepigraphical, perhaps written as late as the first half of the second century AD.
Philippians 4 is the fourth and final chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s CE and addressed to the Christians in Philippi. This chapter contains Paul's final exhortation, thanks for support and conclusion of the epistle.
2 Timothy 1 is the first chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death, addressed to Timothy. There are charges that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains an opening greeting, a personal story of Paul and Timothy, a description of the opponents they are facing.
Titus 1 is the first chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia, addressed to Titus in Crete. There are charges that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains the greetings and instructions for Titus on dealing with deceivers.
James 3 is the third chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48 and 61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. This chapter contains an exposition about wisdom and humility.
1 Peter 1 is the first chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ", and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100. After an introductory section, this chapter contains several "general exhortations founded on the blessedness of the Christian state", which continue into chapter 2.
1 Peter 3 is the third chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE.
1 Peter 4 is the fourth chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE. This chapter focusses on Christ's suffering, Christian charity and advice to those who are persecuted.
1 Peter 5 is the fifth chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE. This chapter returns to consider the internal group cohesion of the scattered Christian communities of Asia Minor, and closes the letter.
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
2 Peter 3 is the third chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle. Alternatively, it is considered a work of Peter's followers, written between 60-90 CE.