2 Peter 2 | |
---|---|
Book | Second Epistle of Peter |
Category | General epistles |
Christian Bible part | New Testament |
Order in the Christian part | 22 |
2 Peter 2 is the second chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100. [1] [2] [3]
The original text was written in Koine Greek. This chapter is divided into 22 verses.
Some early manuscripts containing the text of this chapter are:
There is an obvious relationship between the texts of 2 Peter and the Epistle of Jude. [7] Comparing the Greek text portions of 2 Peter 2:1–3:3 (426 words) to Jude 4–18 (311 words) results in 80 words in common and 7 words of substituted synonyms. [8]
The shared passages are: [9]
2 Peter | Jude |
---|---|
1:5 | 3 |
1:12 | 5 |
2:1 | 4 |
2:4 | 6 |
2:6 | 7 |
2:10–11 | 8–9 |
2:12 | 10 |
2:13–17 | 11–13 |
3:2-3 | 17-18 |
3:14 | 24 |
3:18 | 25 |
This chapter is concerned with false prophets. Duff sees the chapter as a unit, presenting the author's case against "false teachers" following on from a defence of true teaching in the first chapter. [10] The New King James Version highlights sections dealing with false teachers in terms of their "doom" (verses 4-11), their "depravity" (verses 12-17) and their "deceptions" (verses 18-22). [11] Several versions break verse 10 into two parts, beginning a new paragraph part-way through the verse. [12] The Jerusalem Bible breaks the chapter at verse 10b, dealing firstly with false teachers (verses 1-10a) and then with "the punishment to come" for "such self-willed people" (verses 10b-22). [13]
"False prophets" are dangerous due to three reasons: [14]
The activities of the "false prophets" (Ancient Greek : ψευδοπροφῆται, pseudoprophētai [16] ) among the people in the Old Testament period are listed in Deuteronomy 13:1–15; 1 Kings 13:18; 22:5–23; Jeremiah 5:13, 31; 6:13. [14]
The dangerous influence of the false prophets is emphasized by more fully describing their true nature: they are insolent (verses 10–12), licentious (verse 13), immoral (verse 14) and greedy (verses 14b–16). [17] They ought to be condemned for the following three reasons: [17]
"Eyes full of adultery" is a translation of words which more literally mean "full of an adulteress". [19]
The false prophets/false teachers offer freedom from the obligation to serve Christ and to grow in Christ (cf. 2 Peter 1:3–11), yet, in doing so, bringing the people, and also themselves, into 'the bondage of sin all over again' (cf. John 8:31–36 and Romans 6). [21]
Citing: Proverbs 26:11. [23]
The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James.
2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., is an epistle of the New Testament written in Koine Greek. It identifies the author as "Simon Peter", a bondservant and apostle of Jesus Christ". The epistle is traditionally attributed to Peter the Apostle, but most scholars consider the epistle pseudepigraphical Scholars estimate the date of authorship anywhere from AD 60 to 150.
Galatians 2 is the second chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 AD. This chapter contains the meeting account of Paul, Barnabas and Christians in Jerusalem, considered "one of the most momentous events in the earliest Christianity", and the dispute between Paul and Peter.
Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Romans 6 is the sixth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. In this chapter, Paul shows to the believers in Rome that the Christian, in baptism, dies to sin, and "in what sense, and to what extent, Christ's dominion is a present reality" in the lives of the believers stands as an underlying issue in this chapter.
Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
2 Corinthians 2 is the second chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
2 Corinthians 3 is the third chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 AD/CE. Biblical commentator Heinrich Meyer emphasises that the use of the plural 'we' in 2 Corinthians 3:2 and 2 Corinthians 3:6 includes Timothy in the writing of the letter.
2 Corinthians 9 is the ninth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 AD. This chapter contains Paul's significant exposition concerning the significance of what he says is God's revelation of Jesus Christ.
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter contains the greeting, followed by a section about "The Blessing of God" and Paul's prayer.
Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Titus 1 is the first chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia, addressed to Titus in Crete. Some scholars argue that it is the work of an anonymous follower, written after Paul's death in the first century AD. This chapter contains the greetings and instructions for Titus on dealing with deceivers.
{{New Testament chapter short descrip
2 Peter 3 is the third chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ". The epistle is traditionally attributed to Peter the Apostle, but some scholars consider it to be a work of Peter's followers, written between 60 and 90 CE.
Hebrews 1 is the first chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the introduction ('exordium') about God's final revelation ('word') through his son and how the son is superior to angels.
Hebrews 9 is the ninth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the ministry of the first covenant and Christ's effective sacrifice.
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about Christ's effective sacrifice and the exhortation to continue in faithfulness and expectancy.
Revelation 22 is the twenty-second and final chapter of the Book of Revelation or the Apocalypse of John, and the final chapter of the New Testament and of the Christian Bible. The book is traditionally attributed to John of Patmos. This chapter contains the accounts of the throne of God in the New Jerusalem, the conversation between John and the Angel and the epilogue of the book.
Jeremiah 28 is the twenty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. The material found in Jeremiah 28 of the Hebrew Bible appears in Jeremiah 35 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter contains a confrontation between prophets Jeremiah and Hananiah: Hananiah's false prophecy is responded by Jeremiah's answer, Jeremiah 28:1-9. Hananiah breaks Jeremiah's yoke, Jeremiah foretells an iron yoke, and Hananiah's death, Jeremiah 28:10-17.