The 2015 Indian Science Congress ancient aircraft controversy refers to protests that occurred during the 102nd Indian Science Congress in Mumbai, on 4 January 2015 when a paper claiming to prove that aircraft were invented in the Vedic age was allowed to be presented. [1]
In December 2014, it was announced that Anand J. Bodas and his copresenter Ameya Jadhav, who claim that aircraft more advanced than today's versions existed in ancient India, would be allowed to speak at the Indian Science Congress and present a paper on aviation in the Vedic age. During an interview, he said that such aircraft were huge and could fly to other planets. He also said that those planes could fly backwards, left, or right, contrary to modern aircraft that can fly only forward. [2] [3]
Bodas, who was a principal at a pilot training school in Kerala and Jadhav, currently a lecturer at the Swami Vivekanand International School and Junior College in Mumbai, [4] cited a text called Vaimanika Prakaranam (also called Vaimānika Shāstra) as evidence. Scientists from the Indian Institute of Science studied the text in 1974, concluding that "craft is a decided impossibility” and that the Vaimānika Shāstra was written no earlier than 1904. [5] Bodas stated that modern science rejects anything that it cannot explain. He claimed that of the 500 guidelines described in the text, only 100 to 120 survive today. He attributed this loss to the passage of time, foreign rulers of India and artefacts which had been stolen from India, during that time. [3]
The five-day conference was held at the Kalina Campus of the Mumbai University starting on 3 January 2015. The paper was presented on 4 January, as a part of the larger symposium on "Ancient Sciences Through Sanskrit". [3] Other papers presented in the symposium were "Engineering applications of Ancient Indian botany", "Neuro-science of yoga: understanding the process", "Advances in surgery in Ancient India" and "Scientific principles of Ancient Indian architecture and civil engineering". [4]
In late December 2014, Ram Prasad Gandhiraman, a scientist at the NASA's Ames Research Center, started a petition to prevent the paper from being presented at the conference. By 31 December, 220 scientists and academics had signed the petition. Gandhiraman criticized the paper as pseudo-science and said that mythology should not be mixed with science. [6]
S. M. Deshpande, a professor at the Indian Institute of Science, Bangalore, who has written a paper with four others on aircraft in Sanskrit texts, said that we should not reject such claims as pseudo-science outright but examine them with intellectual curiosity. His paper, however, states that the aircraft described in the Vaimānika Shāstra text would not be capable of flying and the text itself cannot be traced to any date before 1904. [6]
H.S. Mukunda, another professor at Indian Institute of Science, Bangalore, who was a co-author of the paper, criticized the organizers and said that both sides of the debate should be presented. He asked why had there been no working models made if the persons who presented the paper were convinced that they were right. [7]
Roddam Narasimha, director of National Aerospace Laboratories (NAL), said that there is no credible evidence that aviation existed in ancient India. He added that the Vaimānika Shāstra text has been studied scientifically and the consensus is that descriptions in the text are unscientific. [3]
Noted Indian astrophysicist and founding director of the Inter-University Centre for Astronomy and Astrophysics at Pune, India, Jayant Narlikar reacted to the controversy saying that it was good to be proud of ancient Indian science but scientists should not make claims about things they did not have proof of. He commented, "We can boast of things but it should be restricted to what we have proof of. But we shouldn't claim things of which there is no evidence or proof as it reduces the credibility of what our scientists have achieved in the past." He further asserted, "Even the West recognizes the knowledge of mathematics held by Indians. If we start making outlandish claims, the scientific community of world will not look up to us as it does now". [8]
Economist and Nobel laureate Amartya Sen commented that some evidence is required in the controversial claims made in the Indian Science Congress regarding the achievements of ancient Indians. He said, "The idea that human beings can fly is known to human beings from birth. The idea that human beings might be able to be on the air has been talked about a lot. If that was true, then we would like to find some evidence." Further, he elaborated, "As our epics show, Indians have thought about flying for a long time. But it would be fanciful to say that India invented the aeroplane. If ancient India had airfare technology, we would like to see some evidence. I agree there are a lot of claims that have nothing to do with achievements." [9]
Gauri Mahulikar, the head of the department of Sanskrit at Mumbai University, said that the paper would have been easily dismissed if it had been presented by Sanskrit professors. But, since Bodas was a pilot and Ameya Jadhav had a Master of Technology and Master of Arts in Sanskrit, it cannot be rejected easily. [6]
Sanskrit is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies.
Hindu astrology, also called Indian astrology, Jyotisha and, more recently, Vedic astrology, is the traditional Hindu system of astrology. It is one of the six auxiliary disciplines in Hinduism that is connected with the study of the Vedas.
Vimāna are mythological flying palaces or chariots described in Hindu texts and Sanskrit epics. The "Pushpaka Vimana" of Ravana is the most quoted example of a vimana. Vimanas are also mentioned in Jain texts.
Originating in ancient India, Vastu Shastra is a traditional Hindu system of architecture based on ancient texts that describe principles of design, layout, measurements, ground preparation, space arrangement, and spatial geometry. The designs aim to integrate architecture with nature, the relative functions of various parts of the structure, and ancient beliefs utilising geometric patterns (yantra), symmetry, and directional alignments.
Shastra is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense. The word is generally used as a suffix in the Indian literature context, for technical or specialized knowledge in a defined area of practice.
The Nāṭya Shāstra is a Sanskrit treatise on the performing arts. The text is attributed to sage Bharata, and its first complete compilation is dated to between 200 BCE and 200 CE, but estimates vary between 500 BCE and 500 CE.
Indian classical dance, or Shastriya Nritya, is an umbrella term for different regionally-specific Indian classical dance traditions, rooted in predominantly Hindu musical theatre performance, the theory and practice of which can be traced to the Sanskrit text Natya Shastra. The number of Indian classical dance styles ranges from six to eight to twelve, or more, depending on the source and scholar; the main organisation for Indian arts preservation, the Sangeet Natak Academy recognizes eight: Bharatanatyam, Kathak, Kuchipudi, Odissi, Kathakali, Sattriya, Manipuri and Mohiniyattam. Additionally, the Indian Ministry of Culture includes Chhau in its list, recognising nine total styles. Scholars such as Drid Williams add Chhau, Yakshagana and Bhagavata Mela to the list. Each dance tradition originates and comes from a different state and/or region of India; for example, Bharatanatyam is from Tamil Nadu in the south of India, Odissi is from the east coast state of Odisha, and Manipuri is from the northeastern state of Manipur. The music associated with these different dance performances consists many compositions in Hindi, Malayalam, Meitei (Manipuri), Sanskrit, Tamil, Odia, Telugu, Assamese, and many other Indian-Subcontinent languages; they represent a unity of core ideas and a diversity of styles, costumes, and expression.
TheAsiatic Society of Mumbai is a learned society in the field of Asian studies based in Mumbai, India. It can trace its origin to the Literary Society of Bombay which first met in Mumbai on 26 November 1804, and was founded by Sir James Mackintosh. It was formed with the intention of "promoting useful knowledge, particularly such as is now immediately connected with India". After the Royal Asiatic Society of Great Britain and Ireland was established in London in 1823, the Literary Society of Bombay became affiliated with it and was known as the Bombay Branch of the Royal Asiatic Society (BBRAS) since 1830. The Bombay Geographical Society merged with it in 1873, followed by the Anthropological Society of Bombay in 1896. In 1954, it was separated from the Royal Asiatic Society and renamed the Asiatic Society of Bombay. In 2002, it acquired its present name. It is funded by an annual grant from the Central Government of India.
Navaratna Srinivasa Rajaram was an Indian academic.He is notable for propounding the "Indigenous Aryans" hypothesis, asserting that the Vedic period was extremely advanced from a scientific view-point, and claiming of having deciphered the Indus script. Academics find his scholarship to be composed of dishonest polemics in service of a communal agenda.
The Aitareya Brahmana is the Brahmana of the Shakala Shakha of the Rigveda, an ancient Indian collection of sacred hymns. This work, according to the tradition, is ascribed to Mahidasa Aitareya.
Indian Science Congress Association (ISCA) is a premier scientific organisation of India with headquarters at Kolkata, West Bengal. The association started in the year 1914 in Calcutta and it meets annually in the first week of January. It has a membership of more than 30,000 scientists.
In Indian aesthetics, a rasa literally means "juice, essence or taste". It is a concept in Indian arts denoting the aesthetic flavour of any visual, literary or musical work that evokes an emotion or feeling in the reader or audience, but cannot be described. It refers to the emotional flavors/essence crafted into the work by the writer or a performer and relished by a 'sensitive spectator' or sahṛdaya, literally one who "has heart", and can connect to the work with emotion, without dryness.
Pāṇini was a Sanskrit grammarian, logician, philologist, and revered scholar in ancient India, variously dated between the 7th and 4th century BCE.
Shilpa Shastras literally means the Science of Shilpa. It is an ancient umbrella term for numerous Hindu texts that describe arts, crafts, and their design rules, principles and standards. In the context of Hindu temple architecture and sculpture, Shilpa Shastras were manuals for sculpture and Hindu iconography, prescribing among other things, the proportions of a sculptured figure, composition, principles, meaning, as well as rules of architecture.
Indigenous Aryanism, also known as the Indigenous Aryans theory (IAT) and the Out of India theory (OIT), is the conviction that the Aryans are indigenous to the Indian subcontinent, and that the Indo-European languages radiated out from a homeland in India into their present locations. It is a "religio-nationalistic" view on Indian history, and propagated as an alternative to the established migration model, which considers the Pontic–Caspian steppe to be the area of origin of the Indo-European languages.
The Vaimānika Śāstra is a 20th-century text in Sanskrit. It makes the claim that the vimānas mentioned in ancient Sanskrit epics were advanced aerodynamic flying vehicles.
Shivkar Bāpuji Talpade was an Indian instructor with an interest in Sanskrit and aviation. He lived in Mumbai, and is claimed to have constructed and flown an unmanned, heavier-than-air aircraft in 1895. Contemporary accounts of a successful flight do not exist, and no reliable historical records document its existence. Pseudo-historical narratives about Talpade proliferated in India in the early 2000s among adherents of the Hindu-nationalist right-wing. These included the false claim that Talpade had "invented the modern aircraft".
The Brihat Parashara Hora Shastra is the most comprehensive extant Śāstra on Vedic natal astrology, in particular the Horā branch. Though ascribed to Maharṣi Parāśara, the origin and date of the original composition is unknown. The most popular version of the BPHS consists of 97 chapters, a 1984 translation by R. Santhanam.
Vishnampet R. Ramachandra Dikshitar was a historian, Indologist and Dravidologist from the Indian state of Tamil Nadu. He was professor of history and archaeology at the University of Madras and is the author of standard text books on Indian history.
Vedic learning started in Mithila with the expansion of Vedic and Brahmanic culture eastwards along the Ganges plain. Some sources consider this centre of Brahminical study to form an Ancient Mithila University. From the 12th/13th to 15th century CE it was an important centre of Nyaya Shastra and logical sciences.