Author | Diarmaid MacCulloch |
---|---|
Language | English |
Subject | Ecclesiastical history |
Publisher | Allen Lane |
Publication date | 2009 |
Media type | |
Pages | xvii, 1161 p. |
ISBN | 978-0-7139-9869-6 |
270 | |
LC Class | BR150 .M33 2009 |
A History of Christianity: The First Three Thousand Years is a 2009 book written by the English ecclesiastical historian Diarmaid MacCulloch, Professor of the History of the Church at the University of Oxford. It is a survey of the historical development of the Christian religion since its inception in the 1st century to the contemporary era. [1] The first American edition was titled Christianity: The First Three Thousand Years, published in 2010 by Viking Press, imprint of Penguin Books.
In a review at the London Review of Books , Frank Kermode notes that the subtitle of the book, 'The First Three Thousand Years', includes the ancient world of Greece, Rome, and Judaism (c. 1000 BC – AD 100) that so influenced Christianity. [2]
A review by the then Archbishop of Canterbury Rowan Williams for The Guardian describes the book as beginning "with what turns out to be one of many tours de force in summarising the intellectual and social background of Christianity in the classical as well as the Jewish world, so that we can see something of the issues to which the Christian faith offered a startlingly new response.... [MacCulloch] shows an extraordinary familiarity with specialist literature in practically every area." The book is "a landmark in its field, astonishing in its range, compulsively readable, full of insight even for the most jaded professional and of illumination for the interested general reader. It will have few if any, rivals in the English language" and provides "crucial testimony to the resilience of the Christian community in a remarkable diversity of social settings." [3]
Eamon Duffy's review for The Daily Telegraph remarks that MacCulloch "tries to write, he tells us, with historical detachment, but also as a 'candid friend’ of Christianity, a movement which he believes still has a long history ahead of it" and that he "has given us a model of lucid and sympathetic exposition, vast in scale, wide in coverage, and conspicuously fair-minded." [4]
Jon Meacham in his New York Times review writes that it "is difficult to imagine a more comprehensive and surprisingly accessible volume on the subject than MacCulloch's." He characterizes as mutually-corrupting the "accommodations with the princes of the world [that] drove the rise of the faith," which the book relates. Thus, for "'most of its existence, Christianity has been the most intolerant of world faiths,' MacCulloch says, 'doing its best to eliminate all competitors, with Judaism a qualified exception.'" MacCulloch describes the Christian faith as "a perpetual argument about meaning and reality." Meacham makes the related point that "questions of meaning – who are we, how shall we live, where are we going? – tend to be framed in theological and philosophical terms." Still, "history matters, too, and historians, MacCulloch says, have a moral task: 'They should seek to promote sanity and to curb the rhetoric which breeds fanaticism'." [5]
Historian Paul Johnson [6] in a review for The Spectator writes that the author "seems anxious to downgrade the importance and uniqueness of Jesus of Nazareth in founding the religion which bears his name" and that the "section on Jesus is not much more than 20 pages, and reflects all the most irritating aspects of modern Anglican New Testament criticism." Still, "the source notes are often more interesting than the text, and the bibliography is thorough and up-to-date, the most useful part of the entire work." He writes that "[o]nce the author gets into his story with St Paul and the founding of the church, the narrative becomes more interesting and fruitful. The great strength of the book is that it covers, in sufficient but not oppressive detail, huge areas of Christian history which are dealt with cursorily in traditional accounts of the subject... including the evolution of the early Christian sects, the Eastern Church in its entirety, the rise of Orthodoxy in both the Greek world and Russia" to the present throughout the world. So, "a commendable effort." [7] Brian Van Hove, a Roman Catholic historian, criticised the book for various reasons including secular bias. [8]
Christianity is an Abrahamic monotheistic religion, professing that Jesus Christ was raised from the dead and is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible and chronicled in the New Testament. It is the world's largest and most widespread religion with over 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories.
Pauline Christianity or Pauline theology, otherwise referred to as Gentile Christianity, is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him. Paul's beliefs had some overlap with Jewish Christianity, but they deviated from this Jewish Christianity in their emphasis on inclusion of the Gentiles into God's New Covenant and in his rejection of circumcision as an unnecessary token of upholding the Mosaic Law.
Diarmaid Ninian John MacCulloch is an English academic and historian, specialising in ecclesiastical history and the history of Christianity. Since 1995, he has been a fellow of St Cross College, Oxford; he was formerly the senior tutor. Since 1997, he has been Professor of the History of the Church at the University of Oxford.
Paula Fredriksen is an American historian and scholar of early Christianity. She held the position of William Goodwin Aurelio Professor of Scripture at Boston University from 1990 to 2010. Now emerita, she has been distinguished visiting professor in the Department of Comparative Religion at the Hebrew University of Jerusalem, since 2009.
A History of Christianity is a 1976 study of the history of Christianity by the British historian Paul Johnson. It has since been reissued and updated. The author aims to present a comprehensive factual history of the Christian religion.
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Early Christianity, otherwise called the Early Church or Paleo-Christianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians, as well as Phoenicians, i.e. Lebanese Christians. Early Christianity contains the Apostolic Age and is followed by, and substantially overlaps with, the Patristic era.
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Historiography of early Christianity is the study of historical writings about early Christianity, which is the period before the First Council of Nicaea in 325. Historians have used a variety of sources and methods in exploring and describing Christianity during this time.
The historiography of religion is how historians have studied religion in terms of themes, sources and conflicting ideas. Historians typically focus on one particular topic in the overall history of religions in terms of geographical area or of theological tradition.
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A History of Christianity may refer to:
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