Sexology is the scientific study of human sexuality, including human sexual interests, behaviors, and functions. The term sexology does not generally refer to the non-scientific study of sexuality, such as social criticism.
Onan was a figure detailed in the Book of Genesis chapter 38, as the second son of Judah who married the daughter of Shuah the Canaanite. Onan had an older brother Er and a younger brother, Shelah as well.
Sexual behaviors in children are common and may range from normal and developmentally appropriate to abusive. These behaviors may include self-stimulation, interest in sex, curiosity towards sex and the opposite gender, exhibitionism, voyeurism, gender role behaviors and engagement in interpersonal sexual acts.
The year 1760 in science and technology involved some significant events.
Female hysteria was once a common medical diagnosis for women. It was described as exhibiting a wide array of symptoms, including anxiety, shortness of breath, fainting, nervousness, sexual desire, insomnia, fluid retention, heaviness in the abdomen, irritability, loss of appetite for food or sex, even sexually forward behavior, and a "tendency to cause trouble for others". It is no longer recognized by medical authorities as a medical disorder. Its diagnosis and treatment were routine for hundreds of years in Western Europe.
Sociology of the body is a branch of sociology studying the representations and social uses of the human body in modern societies.
Catherine Gallagher is an American historicist literary critic, and Victorianist, and is Professor Emerita of English at the University of California, Berkeley. Gallagher is the author of Nobody's Story: The Vanishing Acts of Women Writers in the Marketplace, 1670-1820 (1994), which documented significant literary works that had previously been overlooked. Gallagher is also the author of The Body Economic: Life, Death, and Sensation in Political Economy and the Victorian Novel (2005) and Telling It Like It Wasn’t: The Counterfactual Imagination in History and Fiction (2018). She is married to Martin Jay, a faculty member of the History department at UC Berkeley. She gave the 1996 Master-Mind Lecture. She is a recipient of the Berlin Prize Fellowship from the American Academy in Berlin (2011) and the Jacques Barzun Prize in Cultural History (2018). In 2020 she was elected to the American Philosophical Society.
While in ordinary speech, the terms sex and gender are often used interchangeably, in contemporary academic literature the terms often have distinct meanings, especially when referring to people. Sex generally refers to an organism's biological sex, while gender usually refers to either social roles typically associated with the sex of a person or personal identification of one's own gender based on an internal awareness. Most contemporary social scientists, behavioral scientists and biologists, many legal systems and government bodies, and intergovernmental agencies such as the WHO make a distinction between gender and sex.
Among the world's religions, views on masturbation vary widely. Some religions view it as a spiritually detrimental practice, some see it as not spiritually detrimental and others take a situational view. Among these latter religions, some view masturbation as allowable if used as a means towards sexual self-control, or as part of healthy self-exploration, but disallow it if it is done with motives they consider to be wrong, or as an addiction. For example, Christian denominations have different views on masturbation. Today, Roman Catholic, Eastern Orthodox, Oriental Orthodox and some Protestant Christians consider masturbation to be a sin. Many Protestant churches in Northern and Western Europe and some Protestant churches in Northern America and in Australia/New Zealand see masturbation as not a sin.
Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Sexology has a basis in psychoanalysis, specifically Freudian theory, which played a big role in early sexology. This reactionary field of feminist sexology seeks to be inclusive of experiences of sexuality and break down the problematic ideas that have been expressed by sexology in the past. Feminist sexology shares many principles with the overarching field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality. It is a young field, but one that is growing rapidly.
Representations is an interdisciplinary journal in the humanities published quarterly by the University of California Press. The journal was established in 1983 and is the founding publication of the New Historicism movement of the 1980s. It covers topics including literary, historical, and cultural studies. The founding editorial board was chaired by Stephen Greenblatt and Svetlana Alpers. Representations frequently publishes thematic special issues, for example, the 2007 issue on the legacies of American Orientalism, the 2006 issue on cross-cultural mimesis, and the 2005 issue on political and intellectual redress.
Human sexuality is the way people experience and express themselves sexually. This involves biological, psychological, physical, erotic, emotional, social, or spiritual feelings and behaviors. Because it is a broad term, which has varied with historical contexts over time, it lacks a precise definition. The biological and physical aspects of sexuality largely concern the human reproductive functions, including the human sexual response cycle.
The one-sex and two-sex theories are two models of human anatomy or fetal development discussed in Thomas Laqueur's book Making Sex: Body and Gender from the Greeks to Freud. Laqueur theorizes that a fundamental change in attitudes toward human sexual anatomy occurred in Europe in the 18th and 19th centuries. He draws from scholars such as Aristotle and Galen to argue that prior to the eighteenth century, women and men were viewed as two different forms of one essential sex: that is, women were seen to possess the same fundamental reproductive structure as men, the only difference being that female genitalia was inside the body, not outside of it. Anatomists saw the vagina as an interior penis, the labia as foreskin, the uterus as scrotum, and the ovaries as testicles. Laqueur uses the theory of interconvertible bodily fluids as evidence for the one-sex model. However, he claims that around the 18th century, the dominant view became that of two sexes directly opposite to each other. In his view, the departure from a one-sex model is largely because of political shifts which challenged the way women's sexuality came to be seen. One result of this was the emerging view of the female orgasm as nonessential to conception after the eighteenth century. Women and men began to be seen as opposites and each sex was compared in relation to the other. Freud's work further perpetuated the sexual socialization of women by dictating how they should feel pleasure.
Linda Williams is an American professor of film studies in the departments of Film Studies and Rhetoric at University of California, Berkeley.
In classical psychoanalytic theory, the Oedipus complex refers to a son's sexual attitude towards his mother and concomitant hostility toward his father, first formed during the phallic stage of psychosexual development. A daughter's attitude of desire for her father and hostility toward her mother is referred to as the feminine Oedipus complex. The general concept was considered by Sigmund Freud in The Interpretation of Dreams (1899), although the term itself was introduced in his paper A Special Type of Choice of Object made by Men (1910).
The history of masturbation describes broad changes in society concerning the ethics, social attitudes, scientific study, and artistic depiction of masturbation over the history of sexuality.
The Caldron was a sex club for gay men located at 953 Natoma Street in San Francisco's South of Market neighborhood. It opened in 1980 and closed in 1984. It was called "the epitome of the uninhibited, abandoned, 'sleazy' sex club."
Joan Cadden is Professor Emerita of medieval history and literature in the History Department of the University of California, Davis. She served as president of the History of Science Society (HSS) from 2006 to 2007. She has written extensively on gender and sexuality in medieval science and medicine. Her book Meanings of Sex Difference in the Middle Age: Medicine, Science, and Culture (1993) received the Pfizer Prize in 1994, from the History of Science Society, as the outstanding book on the history of science.
Barbara L. Voss is an American historical archaeologist. Her work focuses on cross-cultural encounters, particularly the Spanish colonization of the Americas and Overseas Chinese communities in the 19th century, as well as queer theory in archaeology and gender archaeology. She is an associate professor of anthropology at Stanford University.
The human body has been subject of much debate. How people are defined, and what defined them – be it their anatomy or their energy or both – depends on culture and time. Culture not only defines how sex is perceived but also how gender is defined. Today gender, sex, and identity continue to be of much debate and change based on what place and people are being examined.
