Eusebius of Caesarea, also known as Eusebius Pamphilus, was a Greek or Palestinian historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote Demonstrations of the Gospel, Preparations for the Gospel and On Discrepancies between the Gospels, studies of the biblical text. As "Father of Church History", he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was augustus between AD 306 and AD 337.
Ignatius of Antioch, also known as Ignatius Theophorus, was an early Christian writer and Patriarch of Antioch. While en route to Rome, where he met his martyrdom, Ignatius wrote a series of letters. This correspondence now forms a central part of a later collection of works known to be authored by the Apostolic Fathers. He is considered to be one of the three most important of these, together with Clement of Rome and Polycarp. His letters also serve as an example of early Christian theology. Important topics they address include ecclesiology, the sacraments, and the role of bishops.
Abgar V, called Ukkāmā, was the King of Osroene with his capital at Edessa.
Osroene or Osrhoene was an ancient region and state in Upper Mesopotamia. The Kingdom of Osroene, also known as the "Kingdom of Edessa", according to the name of its capital city, existed from the 2nd century BC, up to the 3rd century AD, and was ruled by the Abgarid dynasty. Generally allied with the Parthians, the Kingdom of Osroene enjoyed semi-autonomy to complete independence from the years of 132 BC to AD 214. Though ruled by a dynasty of Arab origin, the kingdom's population was of mixed culture, being Syriac-speaking from the earliest times. The city's cultural setting was fundamentally Syriac, alongside strong Greek and Parthian influences, though some Arab cults were also attested at Edessa.
Edessa was an ancient city (polis) in Upper Mesopotamia, founded during the Hellenistic period by King Seleucus I Nicator, founder of the Seleucid Empire. It later became capital of the Kingdom of Osroene, and continued as capital of the Roman province of Osroene. In Late Antiquity, it became a prominent center of Christian learning and seat of the Catechetical School of Edessa. During the Crusades, it was the capital of the County of Edessa.
Rabbula was a bishop of Edessa from 411 to August 435 AD, noteworthy for his opposition to the views of Theodore of Mopsuestia and Nestorius. However, his successor Ibas, who was in charge of the school of Edessa, reversed the official stance of that bishopric. Rabbula is not to be confused with the otherwise unknown scribe of the 6th century Rabbula Gospels. Venerated as a Saint by Eastern Orthodox Church and Syriac Orthodox Church (feast December 17/19, August 8, and Third Wednesday after The Easter.
Jude was one of the Twelve Apostles of Jesus according to the New Testament. He is generally identified as Thaddeus, and is also variously called Judas Thaddaeus, Jude Thaddaeus, Jude of James, or Lebbaeus and is considered as the founding father and the first Catholicos-Patriarch of the Armenian Apostolic Church. He is sometimes identified with Jude, the brother of Jesus, but is clearly distinguished from Judas Iscariot, the apostle who betrayed Jesus prior to his crucifixion. Catholic writer Michal Hunt suggests that Judas Thaddaeus became known as Jude after early translators of the New Testament from Greek into English sought to distinguish him from Judas Iscariot and subsequently abbreviated his forename. Most versions of the New Testament in languages other than English and French refer to Judas and Jude by the same name.
The School of Edessa was a Christian theological school of great importance to the Syriac-speaking world. It had been founded as long ago as the 2nd century by the kings of the Abgar dynasty. In 363, Nisibis fell to the Persians, causing St. Ephrem the Syrian, accompanied by a number of teachers, to leave the School of Nisibis. They went to Edessa, where Ephrem took over the directorship of its school. Then, its importance grew still further. There were innumerable monasteries at Edessa housing many monks. Ephrem occupied a cell there, practicing the ascetic life, interpreting Holy Scripture, composing poetry and hymns and teaching in the school, as well as instructing young girls in church music.
According to Eastern Christian tradition, Addai of Edessa or Thaddeus of Edessa was one of the seventy disciples of Jesus. He is possibly identical with Thaddaeus, one of the Twelve Apostles. From an early date his hagiography is filled with legends and fabrications. The saint himself may be entirely fictitious.
The Doctrine of Addai is a Syriac Christian text, written in the late 4th or early 5th century CE. It recounts the legend of the Image of Edessa as well as the legendary works of Addai and his disciple Mari in Mesopotamia.
SaintCharbelof Edessa also known as Tiphael, is an early 2nd-century Syriac saint and Christian martyr venerated by the Catholic Church and the Eastern Orthodox Church. He was put to death during the Persecution of Christians under the Roman Emperor Trajan. His sister, Bebaia of Edessa, was put to death soon afterwards. The two martyrs are venerated on January 29. His story is linked to that of Saint Barsimaeus, who was said to have converted him to Christianity from Paganism, and may be backdated from events that took place in Edessa under the emperor Decius.
Early Christianity, also called the Early Church or Paleochristianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians. Early Christianity contains the Apostolic age and is followed by, and substantially overlaps with, the Patristic era.
The Acts of Carpus, Papylus, and Agathonice is a martyrdom account about three Christians traveling through Pergamum until they are discovered by the pagan authority of the city and put to death by them. The date of the text is disputed amongst biblical scholars. Either from the second century AD of Marcus Aurelius's reign or the third century AD of Decius's reign.
The Acts of Shmona and of Gurya is a Syriac Christian martyrdom text. The setting takes place at Edessa during Roman Emperor Diocletian's Great Persecution.
The Martyrdom of Habib the Deacon is a Syriac Christian martyrdom text. It pertains to the martyrdom of Habib, a deacon from the village Telzeha. Habib's martyrdom according to the text, occurs during the reign of Licinius. His martyrdom was first only known in an abridged version until a manuscript was discovered in the eighteen-hundreds from a collection of documents stored in the British Museum. The date and accuracy of the text is disputed, but Habib's martyrdom is accepted by scholars as having taken place.
The Acts of Thaddeus is a Greek document written between 544 and 944 CE which purports to describe correspondence between King Abgar V of Edessa and Jesus, which results in Jesus' disciple Thaddeus going to Edessa.
The Martyrdom of Barsamya is a Syriac Christian text. The text is set at Edessa during the reign of Roman Emperor Trajan but is dated by biblical scholars to the fifth century AD.
The Chronicle of Arbela claims to record the early history of Christianity in the city which is now known as Erbil, Iraqi Kurdistan, but which was then Arbela, capital of Adiabene. First published in 1907, its age and historicity are disputed among scholars.
Euphemia and the Goth is a romance text of Syriac literature. It is set at Edessa in Mesopotamia in 396 AD but the story appears to have been written in the fifth century AD. The text is known to have survived in two Syriac manuscripts and in a Greek translation.
Saint Barsimaeus was a bishop of Edessa who is revered as a martyr. His feast day is 30 January. In fact, his story probably derives from that of a much later bishop of Edessa who was persecuted around 250 AD but not martyred.