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Founded | June 11, 1977 |
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Location | |
Area served | Worldwide |
Members | 10,000+ [1] |
Volunteers | 30 [2] |
Website | affirmation |
Formerly called | Affirmation: Gay Mormons United |
Affirmation: LGBTQ Mormons, Families, & Friends is an international organization for individuals who identify as gay, lesbian, transgender, bisexual, queer, intersex, or same-sex attracted, and their family members, friends, and church leaders who are members or former members of the Church of Jesus Christ of Latter-day Saints (LDS Church). [3]
Under the name Affirmation: Gay Mormons United, the first Affirmation group was organized on June 11, 1977 [4] in Salt Lake City by Stephan Zakharias (formerly Stephen James Matthew Price) and a group of other Mormon and former-Mormon gays and lesbians at the conference for the Salt Lake Coalition for Human Rights. [5] [6] [7] Stephan organized the group in response to the suicides of two Brigham Young University students who had undergone shock aversion therapy on the campus. [8] [9]
The original organization struggled to survive until 1978, when Paul Mortensen, inspired by an article on the group in The Advocate, formed the Los Angeles chapter. [10] Through the influence of the Los Angeles chapter, Affirmation groups began appearing in many cities around the US.
Signs saying "BYU alumni" and "Gay Mormon" were held aloft by the Affirmation group at the 1979 Los Angeles Pride Parade in what was called the first out gay Mormon presence at a pride parade. [11] [12] One of the participants was interviewed on camera wearing a BYU jersey. [13]
Throughout the late 1970s and 1980s, it was a common LDS Church practice to excommunicate individuals who identified as gay, without distinguishing between attraction and behavior.
A book by former LDS Church president Spencer W. Kimball, The Miracle of Forgiveness , counseled individuals with "same-sex attraction" that they could overcome same-sex oriented sexuality through faithful living. Because of the strong emphasis in Mormon theology on marriage of a man and a woman as a requirement for "exaltation" in heaven, it was common for LDS leaders to encourage members who confessed feelings of "same-sex attraction" to ignore their feelings and marry a member of the opposite sex based on the belief that this would overcome homosexuality.
In the 1980s and 1990s, Affirmation increasingly became an organization for ex-Mormons. Members and leaders of Affirmation tended to assume that activity in the LDS Church was psychologically damaging, and believed that the focus of the organization should be on helping people to transition out of Mormonism and to protest policies and doctrines of the LDS Church that were seen as harmful to gay people.
With a softening of the church's positions on homosexuality, increasing numbers of Affirmation members were choosing to stay active in and engaged. In the early 2000s, chapters of Affirmation formed in Mexico and in Chile. With the resurgence in the 2010s, Affirmation began to experience new growth in Latin America, with chapters opening in Argentina, Peru, Colombia and Brazil. [16]
Affirmation quadrupled in active membership. Large numbers of parents and other family members and allies of LGBT individuals began to get involved in the organization. With the participation of entire families, LGBT Mormon teens and youth were a growing segment of the group's membership. Affirmation increasingly took advantage of social media to create community for LGBT Mormons.
Affirmation is not officially affiliated with the Church of Jesus Christ of Latter-day Saints, remaining an independent non-profit organization that is neither endorsed nor sponsored by the LDS Church.
Some Affirmation members have described the aversion therapy they were persuaded to undergo in the 1960s and 1970s at Brigham Young University, an LDS Church school. [22] Gay students at Brigham Young University in 1977 widely distributed an anonymously published pamphlet called Prologue: An Examination of the Mormon Attitude Towards Homosexuality which described the aversion therapy, persecution of gays, and irregular behavior by the administration and faculty of Brigham Young University such as entrapment by the BYU security forces, recruiting student spies, and recruiting young Mormon women to attempt to sexually convert gays to heterosexuality by encouraging gay men to marry these women in order to "cure" their homosexuality. The pamphlet said a significant percentage of the students at BYU were in fact gay and that psychologists had noted that it seemed that there was a larger percentage of Mormon gays than in any other religion. [23] [24] This pamphlet led directly to the formation of Affirmation in June 1977.
Early in its history, leaders of Affirmation reached out to LDS Church leaders in an attempt to open up a dialog about LGBT issues. Those initial efforts at outreach were rebuffed, and in the four decades of its existence, Affirmation has had a sometimes rocky relationship with the Church. At times, members and leaders of Affirmation saw themselves as having an adversarial relationship with the Church, and members and leaders of the LDS Church perceived Affirmation as an "anti-Mormon" organization, even though the mission, charter and by-laws of Affirmation were focused on providing a community of support that would enable members to reconcile their Mormon faith or heritage with their identity as LGBT.
In October 1999, some Affirmation members in Salt Lake City protested the LDS Church's lobbying and funding of initiatives in California and other states to keep the traditional definition of marriage. [25] Members of the LDS Church and members of Affirmation often found themselves on opposite sides of the political debate over same-sex marriage, when the LDS Church backed a number of political initiatives opposed to same-sex marriage, such as Proposition 22 (in 2000) and Proposition 8 (in 2008, both in California), though LDS Church leaders publicly stated that members of the Church could support same-sex marriage without risk to their membership status, and support for same-sex marriage was never an official part of Affirmation's mission.
In 2005, The Advocate reported that 14% of Affirmation's members had been excommunicated from the LDS church, while 46% of them were still active members of the church. However, only 300 dues-paying members were registered, as the overwhelming majority of those who participated in Affirmation events did not feel they could risk having their names included on membership rolls. [26]
In 2012, leaders of Affirmation opened a dialog with the LDS Church's Public Affairs department. Since a significant portion of Affirmation's growing membership included members of the Church in good standing, Affirmation members were also participating in grassroots dialog events and discussions about LGBT issues and the Church, and have played a role in a continuing evolution of Church members' and leaders' understanding of what homosexuality and transgender are and aren't.
A majority of Affirmation members (based on Affirmation's 2016 survey of their membership) are not active in the LDS Church, and see the Church's political activism against same-sex marriage, its 2015 policy labeling individuals in same-sex marriages as apostate, and its 2016 opposition to statutes protecting transgender rights as signs of hostility to the LGBT community.
GALA (Gay and Lesbian Acceptance), the support group for LGBT members of the Independence, Missouri -based Community of Christ (formerly the Reorganized Church of Jesus Christ of Latter Day Saints), was a break off from the Affirmation Chapter in Kansas City, Missouri, in the mid-1980s. [27]
The decade of the 1990s saw the formation of other gay Mormon organizations, some of which are close allies. Gamofites, an organization for gay Mormon fathers, began in 1991. Family Fellowship, an organization for parents of gay and lesbian Mormons, was formed in 1993. LDS Reconciliation, a group of Gay and Lesbian Mormons that was originally started in conjunction with Family Fellowship, serves a similar purpose but is focused on gay and lesbian Mormons in the Utah and Idaho areas, rather than worldwide as is Affirmation. The first group for gay Mormon youth, Gay LDS Young Adults, was launched in Salt Lake City in 2001. [28]
After the LDS Church's involvement in Prop 8, Mormons for Marriage Equality was formed by straight and LGBT Mormons supporting political campaigns for same-sex marriage equality. After 2012 they rebranded as “Mormons for Equality.” In 2012, a group of Mormons wanting to show support for the LGBT community organized a contingent to march in Utah Pride under the banner of Mormons Building Bridges. MBB now has thousands of members throughout the world, most concentrated in the Intermountain West. Both of these groups, though separate from and unaffiliated with Affirmation, included large numbers of Affirmation members.[ citation needed ]
For most of its history, Affirmation functioned through local chapters established mostly in the Pacific Northwest, and in other major American cities such as Portland, Seattle, Los Angeles, New York City and Washington, DC where there were critical masses of Mormons and LGBT people. With the advent of the Internet, many gay and lesbian Mormons began to participate in Affirmation from overseas, especially in Latin America. In 2001 the first non-English chapter was formed in Mexico City, and later chapters appeared in Santiago, Valparaíso, and Puebla. [29] Affirmation chapters also organized in England and Australia in the early 2000s. In 2013, leadership in the U.S. began to support expansion in Latin America and Europe. Currently, in addition to the aforementioned countries, Affirmation has a presence in Ecuador, Peru, Argentina, Paraguay, Brazil, Colombia and in the Caribbean.
An important form of outreach for Affirmation was launched in 1980 with the beginning of the monthly newsletter Affinity. [30] In 1985, Affirmation entered the world of the Internet through on-line bulletin boards that evolved into a variety of chat groups and eventually a website, Affirmation.org. [31] Affirmation currently has both Spanish and Portuguese websites as well. [32] [33] After 2012, Affirmation began to engage with LGBT Mormons and their families and friends through social media outlets such as Facebook, YouTube and Twitter in multiple languages. Affirmation began to take advantage of virtual meeting technology to allow its members to talk face-to-face, allowing individual LGBT Mormons in remote locations to network.
At the head of the organization is an executive committee composed of three members. [34] Affirmation is also governed by a board of directors, and a leadership team consisting of international volunteers. Affirmation holds annual national and regional conferences as well in the dozen or so countries where there is an organized presence. In 2017, Affirmation hired its first full-time employees: Spanish- and Portuguese- language webmasters, and an executive director, to support the work of its executive committee, Board and leadership team throughout the world.
Prominent lesbian, gay, bisexual and transgender Mormons who have been associated with Affirmation include gay activist Leonard Matlovich, [35] artist Trevor Southey, [36] and writer Patrick Califia. [37]
The Restoration Church of Jesus Christ (RCJC), based in Salt Lake City, Utah, was a church in the Latter Day Saint movement that catered primarily to the spiritual needs of LGBTQ Latter Day Saints. It was founded in 1985 and was dissolved 25 years later in 2010.
Teachings on Sexuality in the Church of Jesus Christ of Latter-day Saints is deeply rooted in its doctrine. In its standards for sexual behavior called the law of chastity, top LDS leaders bar all premarital sex, all homosexual sexual activity, the viewing of pornography, masturbation, overtly sexual kissing, sexual dancing, and sexual touch outside of a heterosexual marriage. LDS Leaders teach that gender is defined in premortal life, and that part of the purpose of mortal life is for men and women to be sealed together in heterosexual marriages, progress eternally after death as gods together, and produce spiritual children in the afterlife. The church states that sexual relations within the framework of monogamous opposite-sex marriage are healthy, necessary, and approved by God. The LDS denomination of Mormonism places great emphasis on the sexual behavior of Mormon adherents, as a commitment to follow the law of chastity is required for baptism, adherence is required to receive a temple recommend, and is part of the temple endowment ceremony covenants devout participants promise by oath to keep.
All homosexual sexual activity is condemned as sinful by the Church of Jesus Christ of Latter-day Saints in its law of chastity, and the church teaches that God does not approve of same-sex marriage. Adherents who participate in same-sex sexual behavior may face church discipline. Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual remain in good standing in the church if they abstain from same-sex marriage and any homosexual sexual activity or sexual relationships outside an opposite-sex marriage. However, all people, including those in same-sex relationships and marriages, are permitted to attend the weekly Sunday meetings.
North Star Saints is an organization for LGBT people in the Latter-day Saint community. North Star is described as a faith-affirming resource for Latter-day Saint people addressing sexual orientation and gender identity who desire to live in line with teachings of the Church of Jesus Christ of Latter-day Saints. North Star supports the teaching of the Church of Jesus Christ, including the law of chastity and teachings on homosexuality, which prohibits sexual relationships outside of a legal marriage between one man and one woman, as well as teachings on gender identity and expression. The organization takes "no official position on the origin or mutability of homosexual attractions or gender identity incongruence", and does not "endorse political causes or join political coalitions, including those officially sanctioned by the [LDS] Church."
USGA is an organization for LGBTQ Brigham Young University students and their allies. It began meeting on BYU campus in 2010 to discuss issues relating to homosexuality and The Church of Jesus Christ of Latter-day Saints. However, by December 2012, USGA began meeting off campus at the Provo City Library and is still banned from meeting on campus as of 2018. BYU campus currently offers no official LGBT-specific resources as of 2016. The group maintains political neutrality and upholds BYU's Honor Code. It also asks all participants to be respectful of BYU and the LDS Church. The group received national attention when it released its 2012 "It Gets Better" video. The group also released a suicide prevention message in 2013. A sister organization USGA Rexburg serves the LGBT Brigham Young University–Idaho student community in Rexburg, Idaho.
Students identifying as LGBTQIA+ have a long, documented history at Brigham Young University (BYU), and have experienced a range of treatment by other students and school administrators over the decades. Large surveys of over 7,000 BYU students in 2020 and 2017 found that over 13% had marked their sexual orientation as something other than "strictly heterosexual", while the other survey showed that .2% had reported their gender identity as transgender or something other than cisgender male or female. BYU is the largest religious university in North America and is the flagship institution of the educational system of the Church of Jesus Christ of Latter-day Saints —Mormonism's largest denomination.
In society at large, LGBT individuals, especially youth, are at a higher risk of depression, anxiety, and suicide. Though causes of mental health risk are complex, one often cited reason for these higher risks is minority stress stemming from societal anti-LGBT biases and stigma, rejection, and internalized homophobia.
Although the historical record is often scarce, evidence points to LGBT individuals having existed in the Mormon community since its beginnings, and estimates of the number of LGBT former and current Mormons range from 4 to 10% of the total membership of the LDS Church. However, it wasn't until the late 1950s that top LDS leaders began regularly discussing LGBT people in public addresses. Since the 1970s a greater number of LGBT individuals with Mormon connections have received media coverage.
This is a timeline of LGBT Mormon history in the first half of the 20th century, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the 2020s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints.
Because of its ban against same-sex sexual activity and same-sex marriage the Church of Jesus Christ of Latter-day Saints has a long history of teaching that its adherents who are attracted to the same sex can and should attempt to alter their feelings through righteous striving and sexual orientation change efforts. Reparative therapy is the pseudoscientific practice of attempting to change an individual's sexual orientation from homosexual or bisexual to heterosexual, or their gender identity from transgender to cisgender using psychological, physical, or spiritual interventions. There is no reliable evidence that such practices can alter sexual orientation or gender identity, and many medical institutions warn that conversion therapy is ineffective and potentially harmful.
The Church of Jesus Christ of Latter-day Saints has been involved with many pieces of legislation relating to LGBT people and their rights. These include playing an important role in defeating same-sex marriage legalization in Hawaii, Alaska, Nebraska, Nevada, California, and Utah. The topic of same-sex marriage has been one of the church's foremost public concerns since 1993. Leaders have stated that it will become involved in political matters if it perceives that there is a moral issue at stake and wields considerable influence on a national level. Over a dozen members of the US congress had membership in the church in the early 2000s. About 80% of Utah state lawmakers identied as Mormon at that time as well. The church's political involvement around LGBT rights has long been a source of controversy both within and outside the church. It's also been a significant cause of disagreement and disaffection by members.
This is a timeline of LGBT Mormon history in the 1970s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the 1980s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the 1990s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the first decade of the 2000s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints.
This is a timeline of LGBT Mormon history in the 2010s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints.
Below is a timeline of major events, media, and people at the intersection of LGBT topics and Brigham Young University (BYU). BYU is the largest university of the Church of Jesus Christ of Latter-day Saints. Before 1959 there was little explicit mention of homosexuality by BYU administration.
Homosexuality has been publicly discussed by top leaders in the Church of Jesus Christ of Latter-day Saints —Mormonism's largest denomination—since the late 1800s. The frequency of teachings on same-sex sexual activity increased starting in the late 1950s. Most discussion focuses on male homosexuality and rarely mentions lesbianism or bisexuality. Below is a timeline of notable speeches, publications, and policies in the LDS church on the topic of homosexuality.
Affirmation is the brainchild of Steve Zakharias, who, during 1976-77, lost two friends, both BYU students, to suicide. Both friends had submitted to electroshock therapy in an attempt to cure their orientation. When the therapy failed, they became overwhelmed by feelings of massive unworthiness, which they felt they could resolve only by taking their own lives. Both had been counseled by ecclesiastical leaders to cut off contact with all gay friends as part of their "recovery" process—thus effectively cutting themselves off from a network which might have been able to provide the support necessary to prevent their deaths. Zakharias determined that a formal support group for gay and lesbian Mormons was needed.
The year 1979 was a year of significant growth for Affirmation and gay LDS people. It was the year that Affirmation decided to proclaim itself. In June of that year, for the first time ever, Gay Mormons marched in a Gay parade in Los Angeles. In September, 14 members participated in the "March on Washington for Gay Rights." Now there would never be any turning back. It was the first national mainstream coverage Gay Mormons had ever received and it raised our goals and spirits.