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Afro-Brazilian literature has existed in Brazil since the mid-19th century with the publication of Maria Firmina dos Reis's novel Ursula in 1859. Other writers from the late 19th century and early 20th century include Machado de Assis, Cruz e Sousa and Lima Barreto. Yet, Afro-Brazilian literature as a genre that recognized the ethnic and cultural origins of the writer did not gain national prominence in Brazil until the 1970s with the revival of Black Consciousness politics known as the Movimento Negro.
Literature written by individuals or groups of African ancestry in the present-day nation of Brazil, it can trace its origins to the 19th century. However, oral traditions of histories and narratives can be traced back to the 16th century when African slaves were brought across the Atlantic to work in the Portuguese colonies. Written forms of Afro-Brazilian literature do not appear until the 19th century with publications by writers such as Maria Firmina dos Reis, Cruz e Sousa and Machado de Assis.
There also existed during the 19th century a vast wealth of literature on Afro-Brazilians written by White Brazilians. Many of these writers were abolitionists that included Castro Alves, Joaquim Nabuco, Joaquim Manuel de Macedo, and Naturalist writers that included Aluísio Azevedo, Jose Veríssimo, and Raul Pompéia. The well known Bahian author of the 20th century, Jorge Amado, also included many aspects of Afro-Brazilian culture and religion in many of his novels such as Tenda dos Milagres (Tent of Miracles) and A Morte e a Morte de Quincas Berro Dágua (The Two Deaths of Quincas Wateryell).
With the largest population of African descendants outside of Africa found in Brazil, the importance of focusing on Afro-Brazilian literature has increased in recent years with the publication of multiple anthologies and literary criticisms revolving around Afro-Brazilian writers. Furthermore, Afro-Brazilian literature reflects the complex relationship between Brazil's long history of slavery, its politics of branqueamento (racial whitening) that were implemented by the Brazilian government during the late 19th and beginning of the 20th century, and the myth of racial democracy that pervaded and still exists within the Brazilian national consciousness.
Born in São Luiz do Maranhão October 11, 1825, Maria Firmina dos Reis was a mulata woman living in a segregated society. Her maternal aunt was crucial in her education as well the writer Sotero dos Reis. During the beginning of the 1880s, she creates the first free and coed state school in Maranhão while simultaneously maintaining a constant presence in the local press publishing poetry, fiction and chronicles. In 1859, she publishes her best known book, Úrsula which focuses on the issue of slavery from the perspective of the "Other". Because of the attitudes regarding the silencing and submission of women in 19th-century Brazilian society, Maria Firmina dos Reis omits her name from the cover of "Úrsula" and writes the pseudonym "Uma Maranhense” (A Maranhese woman). It is not until 1975, when Horácio de Almeida publishes a facsimile of Úrsula, that Maria Firmina dos Reis is revealed as the author of the book. [1]
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Considered to be the greatest Brazilian writer and the first writer to be inducted into the Brazilian Academy of Letters, Machado de Assis was a mulatto (more specifically, a quadroon) whose grandparents were slaves.
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An Afro-Brazilian literary group founded by a group of Paulistanos in 1980 by Cuti, Oswaldo de Camargo, Paulo Colina, Abelardo Rodrigues and others, its objective was to discuss and deepen the understanding of Afro-Brazilians in literature. [2] It also desired to promote the habit of reading and to develop and to encourage studies, research and analysis concerning Black literature and culture. The group is best known for its annual publication of Cadernos Negros (Black Notebooks), an anthology of poetry, fiction, and essays by Afro-Brazilian writers, artists and intellectuals. In collaboration with other organizations and academic literary departments, they have created courses, seminars, and debates about Afro-Brazilian literature and questions of race in literature. Since 1999 the group is coordinated by Esmeralda Ribeiro and Márcio Barbosa. [3]
He was a Brazilian historian, writer, and human rights activist. He also wrote children's and non-fiction books. Santos was an important exponent of Afro-Brazilian literature in Brazil in the second half of the 20th century and was a professor at the Federal University of Rio de Janeiro. He became known for his contributions to the history of Afro-Brazilian culture and literature in Brazil. At the same time he fought in his work for recognition of the black minority and against racism. He was also a fighter for democracy in Brazil. [4]
Best known for his novel Cidade de Deus ( City of God ), Paulo Lins currently teaches at the Federal University of Rio de Janeiro. Cidade de Deus was the result of eight years of ethnographic fieldwork that Lins conducted in the favela of the same name and where he grew up as a child. Lins is currently working on a book that deals with slavery in Brazil since the 15th century. [5]
Literatura Marginal was another Afro-Brazilian literary group founded by a group of writers and artists from the São Paulo favela of Capão Redondo in 2005. [6] This literary group has a strong relationship with the hip-hop culture of São Paulo with writers crossing over into the production of rap, and rap artists crossing over into the field of literary production. One of the leaders of Literatura Marginal, Ferrez, is considered to be the most published and best known writer of this group. His first publication came in 1997 with a collection of poetry entitled Fortaleza da Desilusão (Fortress of Disillusion). He then published two novels: Capão Pecado and O Manual Pratico do Odio (The Practical Manual of Hate). His writings have a prominent aesthetic of gratuitous violence and sex that conveys life in the urban periphery. The use of slang and Afro-Brazilian cultural and historical allusions is commonly found throughout his novels as well.
In recent years, Afro-Latino Studies has gained attention in U.S., Latin-American, European and African universities. Within this broad field of study, Afro-Brazilian Literary & Cultural Studies has also gained traction in National Literature, Anthropology, History, and other academic departments. Several notable books include The Afro-Brazilian Mind: Contemporary Afro-Brazilian Literary and Cultural Criticism, [7] edited by Niyi Afolabi (Assistant Professor, Department of Spanish & Portuguese, University of Texas at Austin), that brings together writers, academics, and intellectuals from the U.S. and Brazil to focus on the genre of Afro-Brazilian literature and culture. Another important book is Writing Identity: The Politics of Afro-Brazilian Literature [8] by Emanuelle Oliveira (Associate Professor, Department of Spanish & Portuguese, Vanderbilt University) uses Pierre Bourdieu's theory of culture production to analyze Quilombhoje's literary and cultural production as Afro-Brazilians. Black Brazil: Culture, Identity, and Social Mobilization, [9] edited by Randal Johnson and Larry Crook, is a collection of essays that focus on Afro-Brazilians through the fields of anthropology, history, sociology, literary studies, religious studies, and performance studies.
Joaquim Maria Machado de Assis, often known by his surnames as Machado de Assis, Machado, or Bruxo do Cosme Velho, was a pioneer Brazilian novelist, poet, playwright and short story writer, widely regarded as the greatest writer of Brazilian literature. Nevertheless, Assis did not achieve widespread popularity outside Brazil during his lifetime. In 1897, he founded and became the first President of the Brazilian Academy of Letters. He was multilingual, having taught himself French, English, German and Greek later in life.
Brazilian literature is the literature written in the Portuguese language by Brazilians or in Brazil, including works written prior to the country's independence in 1822. Throughout its early years, literature from Brazil followed the literary trends of Portugal, gradually shifting to a different and authentic writing style in the course of the 19th and 20th centuries, in the search for truly Brazilian themes and use of Brazilian forms.
Roberto Santos Pinhanez (1928–1987) was a Brazilian film director, known for films like Matraga and The Great Moment.
The Posthumous Memoirs of Brás Cubas, also translated as Epitaph of a Small Winner, is a novel by the Brazilian writer Joaquim Maria Machado de Assis.
José Pereira da Graça Aranha was a Brazilian writer and diplomat, considered to be a forerunner of the Modernism in Brazil. He was also one of the organizers of the Brazilian Modern Art Week of 1922.
Cora Coralina is the pseudonym of the Brazilian writer and poet Anna Lins dos Guimarães Peixoto Bretas. She is considered one of the most important Brazilian writers, Her first book was published in June 1965.
Dom Casmurro is an 1899 novel written by Brazilian author Joaquim Maria Machado de Assis. Like The Posthumous Memoirs of Bras Cubas and Quincas Borba, both by Machado de Assis, it is widely regarded as a masterpiece of realist literature. It is written as a fictional memoir by a distrusting, jealous husband. The narrator, however, is not a reliable conveyor of the story as it is a dark comedy. Dom Casmurro is considered by critic Afranio Coutinho "a true Brazilian masterpiece, and maybe Brazil's greatest representative piece of writing" and "one of the best books ever written in the Portuguese language, if not the best one to date." The author is considered a master of Brazilian literature with a unique style of realism.
Helena is a novel written by the Brazilian writer Machado de Assis. It was first published in 1876.
Alfredo Bosi was a Brazilian historian, literary critic, and professor. He was a member of the Academia Brasileira de Letras, occupying Chair number 12. One of his most famous books is História Concisa da Literatura Brasileira, widely used in Brazilian universities in literature courses. Bosi also wrote several studies about Italian literature and about major Brazilian writers, as well as essays on the field of hermeneutics.
Ferréz is a Brazilian author, rapper, cultural critic and activist from Zona Sul favela of Capão Redondo in São Paulo, Brazil. He is a leader of Literatura Marginal that started in the late 1990s and early 2000s in the outskirts of São Paulo. His writings are notable for descriptions of graphic violence and the stark reality of individuals living on the margins of society. He emphasises that his writings are addressed to the youth that live in the slums, so that they feel a sense of pride in reading literature that reflects their reality and experiences.
Maria Firmina dos Reis was a Brazilian author. She is considered Brazil's first black female novelist. In 1859, she published her first book Úrsula, which is considered the first Brazilian abolitionist novel. The book tells the story of a love triangle, in which the system of slavery is put into question.
The Festa Literária Internacional de Paraty is a literary festival held yearly since 2003 in the Brazilian city of Paraty, in the state of Rio de Janeiro. The festival usually happens in early July; in World Cup years, FLIP happens in August.
Events in the year 1899 in Brazil.
Ruth Machado Lousada Rocha, most known as Ruth Rocha is a Brazilian writer of children's books. Together with Lygia Bojunga, Ana Maria Machado and Eva Furnari she is one of the leading exponents of the new wave of Brazilian children's literature. Rocha graduated in Political Sociology at the University of São Paulo and postgraduated in Educational Orientation in the Pontifical Catholic University of São Paulo. She became a member of the Paulista Academy of Arts since October 25, 2007, occupying the chair 38.
Esmeralda Ribeiro is a Brazilian journalist and writer of African descent.
Quilombhoje is a literary group of Afro-Brazilian writers formed in the early 1980s. The word "Quilombhoje" is a portmanteau of the Portuguese words quilombo and hoje (today). It was part of a greater black identity movement internationally ubiquitous in the 20th century. Since its founding, Quilombhoje has hosted many literary and cultural activities which promote awareness of, and pride in, Afro-Brazilian heritage.
Solano Trindade was a Brazilian poet, actor, folklorist, painter, stage director and activist. Trindade was active in the Brazilian Black Movement, having founded or co-founded several popular theater and art initiatives, such as the Teatro Popular Brasileiro company.