Racism is discrimination and prejudice against people based on their race or ethnicity. Racism can be present in social actions, practices, or political systems that support the expression of prejudice or aversion in discriminatory practices. The ideology underlying racist practices often assumes that humans can be subdivided into distinct groups that are different in their social behavior and innate capacities and that can be ranked as inferior or superior. Racist ideology can become manifest in many aspects of social life. Associated social actions may include nativism, xenophobia, otherness, segregation, hierarchical ranking, supremacism, and related social phenomena.
Tent of Miracles is a Brazilian Modernist novel. It was written by Jorge Amado in 1967 and published the following year. It was later adapted to a 1977 Cinema Novo film by director/screenplay writer Nelson Pereira dos Santos.
Afro-Brazilians are Brazilians who have predominantly sub-Saharan African ancestry. Most members of another group of people, multiracial Brazilians or pardos, may also have a range of degree of African ancestry. Depending on the circumstances, the ones whose African features are more evident are always or frequently seen by others as "africans" - consequently identifying themselves as such, while the ones for whom this evidence is lesser may not be seen as such as regularly. It is important to note that the term pardo, such as preto, is rarely used outside the census spectrum. Brazilian society has a range of words, including negro itself, to describe multiracial people.
Gilberto de Mello Freyre was a Brazilian sociologist, anthropologist, historian, writer, painter, journalist and congressman born in Recife. Considered one of the most important sociologists of the 20th century, his best-known work is a sociological treatise named Casa-Grande & Senzala.
Multiracialism is a conceptual framework used to theorize and interpret identity formation in global multiracial populations. Multiracialism explores the tendency for multiracial individuals to identify with a third category of 'mixed-ness' as opposed to being a fully accepted member of multiple, or any, racial group(s). As an analytical tool, multiracialism strives to emphasize that societies are increasingly composed of multiracial individuals, warranting a broader recognition of those who do not fit into a society's clear-cut notions of race. Additionally, multiracialism also focuses on what identity formation means in the context of oppressive histories and cultural erasure.
Social interpretations of race regard the common categorizations of people into different races. Race is often culturally understood to be rigid categories in which people can be classified based on biological markers or physical traits such as skin colour or facial features. This rigid definition of race is no longer accepted by scientific communities. Instead, the concept of 'race' is viewed as a social construct. This means, in simple terms, that it is a human invention and not a biological fact. The concept of 'race' has developed over time in order to accommodate different societies' needs of organising themselves as separate from the 'other'. The 'other' was usually viewed as inferior and, as such, was assigned worse qualities. Our current idea of race was developed primarily during the Enlightenment, in which scientists attempted to define racial boundaries, but their cultural biases ultimately impacted their findings and reproduced the prejudices that still exist in our society today.
Reverse racism, sometimes referred to as reverse discrimination, is the concept that affirmative action and similar color-conscious programs for redressing racial inequality are forms of anti-white racism. The concept is often associated with conservative social movements and reflects a belief that social and economic gains by Black people and other people of color cause disadvantages for white people.
France Winddance Twine is a Black and Native American sociologist, ethnographer, visual artist, and documentary filmmaker. Twine has conducted field research in Brazil, the UK, and the United States on race, racism, and anti-racism. She has published 11 books and more than 100 articles, review essays, and books on these topics.
Racial literacy is a concept developed by sociologist France Winddance Twine. She describes it as "a form of racial socialization and antiracist training that ... parents of African-descent children practiced in their efforts to defend their children against racism" in her research done in the United Kingdom with mixed-race families.
UNESCO has published several statements about issues of race.
The term social apartheid has been used to describe various aspects of economic inequality in Brazil, drawing a parallel with the legally enforced separation of whites and blacks in South African society for several decades during the 20th-century apartheid regime.
Lusotropicalism is a term and "quasi-theory" developed by Brazilian sociologist Gilberto Freyre to describe the distinctive character of Portuguese imperialism overseas, proposing that the Portuguese were better colonizers than other European nations.
Racial whitening, or "whitening" (branqueamento), is an ideology that was widely accepted in Brazil between 1889 and 1914, as the solution to the "Negro problem". Whitening in Brazil is a sociological term to explain the change in perception of one's race, from darker to lighter identifiers, as a person rises in the class structure of Brazil. Racial mixing in Brazilian society entailed that minority races ought to adopt the characteristics of the white race, with the goal of creating a singular Brazilian race that emulates the white race, striving to create a society best emulating that of Europe.
Brazilian society is made up of a confluence of people of Indigenous, Portuguese, and African descent. Other major significant groups include Italians, Spaniards, Germans, Lebanese, and Japanese.
Casa-Grande e Senzala is a book published in 1933 by Gilberto Freyre, about the formation of Brazilian society. The casa-grande refers to the slave owner's residence on a sugarcane plantation, where whole towns were owned and managed by one man. The Senzala refers to the dwellings of the black working class, where they originally worked as slaves, and later as servants.
The history of Afro-Brazilian people spans over five centuries of racial interaction between Africans imported, involved or descended from the effects of the Atlantic slave trade.
Racism has been present in Brazil since its colonial period and is pointed as one of the major and most widespread types of discrimination, if not the most, in the country by several anthropologists, sociologists, jurists, historians and others. The myth of a racial democracy, a term originally coined by Brazilian sociologist Gilberto Freyre in his 1933 work Casa-Grande & Senzala, is used by many people in the country to deny or downplay the existence and the broad extension of racism in Brazil.
Cultural racism, sometimes called neo-racism, new racism, postmodern racism, or differentialist racism, is a concept that has been applied to prejudices and discrimination based on cultural differences between ethnic or racial groups. This includes the idea that some cultures are superior to others or in more extreme cases that various cultures are fundamentally incompatible and should not co-exist in the same society or state. In this it differs from biological or scientific racism, which refers to prejudices and discrimination rooted in perceived biological differences between ethnic or racial groups.
Racism in a Racial Democracy: The Maintenance of White Supremacy in Brazil is a book by anthropologist France Winddance Twine published by Rutgers University Press in 1997.
Michael Hanchard, often published as Michael G. Hanchard, is an American political scientist, currently the Gustave C. Kuemmerle Professor of Africana Studies at the University of Pennsylvania. He is also the director of the Marginalized Populations Project there. He studies comparative politics and political theory, focusing on understanding the causes and consequences of nationalism and xenophobia, particularly within democracies.
