Author | James A. Michener |
---|---|
Language | English |
Genre | Historical |
Publisher | Random House |
Publication date | 1988 |
Publication place | United States |
Media type | Print (Hardcover) |
Pages | 868 pp |
ISBN | 0-394-55154-0 |
OCLC | 17441704 |
813/.54 19 | |
LC Class | PS3525.I19 A79 1988 |
Alaska is a 1988 historical novel by James A. Michener. [1] Like other Michener titles, Alaska spans a considerable amount of time, traced through the gradual interlinking of several families. [2]
Alaska is 868 pages long. Along with the reading, Michener provides a table of contents, a list of acknowledgements, and a Fact and Fiction section. The third item offers the reader an insight into what occurred in real life and what the author invented. [3]
A sweeping description of the formation of the North American continent. The reader follows the development of the Alaskan terrain over millennia. The city of Los Angeles is now some twenty-four hundred miles south of central Alaska, and since it is moving slowly northward as the San Andreas Fault slides irresistibly along, the city is destined eventually to become part of Alaska. If the movement is two inches a year, which it often is, Los Angeles can be expected to arrive off Anchorage in about seventy-six million years.
The plot of this chapter follows the mastodons, sabre-toothed tigers and woolly mammoths as they make their way into Alaska via the land bridge. First, the animals are discussed in general terms. Then, in the second half of the chapter, the reader learns about a specific mammoth named Mastodon, and another named Matriarch. The plot follows Matriarch and her family, as they encounter man for the first time.
About some of the early Eskimos, particularly a man named Oogruk and his family. The chapter details the hunting of a whale as well as the beginning of hunting sea otters for fur by the Russians.
This chapter tells of the early exploration of Alaska along with Russia's first encounters with the native peoples, including the brutal slaughter of many native people and sea otters.
The duel referred to in the chapter's title is the one between the shamanism of the native people and the Christianity of the Russian settlers. After the men from one tribe are taken away to aid in hunting, the women and babies are left to fend for themselves. They learn to pilot kayaks, something that had been forbidden to them, and ultimately harpoon a small whale to ensure their survival. After the Russians return, a girl named Cidaq is "purchased" and taken to Kodiak Island, but not before she is brutally abused by one sailor in particular. On Kodiak, she consults with a shaman and his mummy and decides to seek revenge upon this man by converting to Christianity to marry him when he returns to Kodiak, believing that she can humiliate him by refusing to marry him at the last moment. However, she goes through with the wedding and becomes a battered wife. A priest on Kodiak falls in love with her, and after her husband is killed by a great tidal wave, Cidaq (rechristened Sofia) marries the priest, who changes his relationship with the church to become the kind of priest who can marry. At the end of the chapter, Michener states that Christianity won over shamanism, but in the process, the population of native people dwindled from more than 18,000 to fewer than 1,200.
This chapter further details the clashes between the Native people and the Russians, most specifically the Battle of Sitka. The events are shown through the eyes of a native named Raven-heart and an Arkady Voronov, the son of Father Vornov and Sofia Kuchovskaya (formerly Cidaq). Arkady Voronov marries a Russian woman who moves to Alaska, and together they navigate the Yukon River. The chapter also explains the death of Alexander Baranov and ends with the purchase of Alaska by the United States of America.
This chapter shows the clash between two rival ship captains, Captains Schransky and Michael A. Healy. Meanwhile, Reverend Sheldon Jackson, a missionary, travels to Alaska to further establish it as a state, with the help of Senator Benjamin Harrison. He sets about establishing Christian missions of various denominations to further spread Christianity to the native people of Alaska.
The eighth chapter tells of the chaos surrounding the Alaskan gold rush using the fictitious Venn family and a prospector named John Klope. It mentions the real character of Soapy Smith and his fatal duel with Frank H. Reid. It also details the hardships of crossing the Chilkoot Pass.
Gold is discovered in Nome, and Tom Venn and his stepmother Missy pick up their stakes and move there. Tom is appointed manager of a branch of Ross and Raglan, a store that sells food and outdoor supplies. Missy's boyfriend Matt Murphy joins Tom and Missy in Nome, arriving there via bicycle. Although these characters are fictitious, the bike trip is based on the real bike trek of Max R. Hirshberg in 1900, and the troubles of gold mine thieving with judicial collusion is based upon the politician Alexander McKenzie and Judge Arthur H. Noyes. [4] [5]
This chapter describes the formation and operation of a fictional company's cannery (an Alaskan first) on the Taku Inlet when Ross and Raglan appoint Tom Venn to be in charge of the cannery, the fishing and the Chinese laborers. Along the way, the company clashes with local members of the Tlingit tribe, whose fishing rights are being encroached upon. Tom begins on-and-off romances with two girls; one is Lydia Ross, the daughter of the owner of Ross and Raglan, and the other is Nancy Bigears, the daughter of a local Tlingit of whom Tom is very fond. Nancy Bigears, knows the romance cannot continue because Tom Venn is unable to comprehend the fishing rights and salmon conservancy issues created by his cannery. Nancy Bigears father, who lived across the inlet from the cannery is now prohibited from fishing on his ancestral lands. At the end of the chapter, the reader learns that Tom marries Lydia, and that Nancy marries Ah Ting, a Chinese man who was once employed as a foreman at the salmon cannery before striking out on his own.
In 1919, a government official arrives in a small town of Minnesota made up of immigrants of Swedish and Finnish descent, as well as those who have been in the United States for several generations. He recruits a group of families to move to Alaska and settle in the Matanuska Valley, where they will be provided with land that they will not begin to pay on for at least three years, as long as they promise to farm. This chapter follows the Flatch family closely, especially the children. LeRoy Flatch grows up to become a bush pilot and Flossie is an animal lover who falls in love with a local "half-breed" man of white and Eskimo descent. [6]
In a typical James Michener fashion, the final chapter is an interaction between various characters in preceding chapter or their descendants. Alaska is in the process of applying for statehood. Missy remains on the side advocating for statehood, while Tom Venn petitioned to keep Alaska a territory and under Seattle business control. In the end President Dwight D. Eisenhower signs the Alaska Statehood Act, making Alaska the 49th state of the Union.
Michener invents characters and places although he also uses factual people or places in fictional events.
Throughout the novel are drawings (at the beginnings of chapters) and maps (frontispiece, pages 102–103, and inside back cover). There is also an amount of calligraphy. The maps are credited to Jean-Paul Tremblay. Carole Lowenstein is responsible for the book's physical and calligraphy.
The jacket of Alaska features an illustration on the front and a photograph of Michener on the back. The jacket design and aforementioned sketch are credited to Wendell Minor.[ citation needed ] The illustration is an oval-shaped sketch of items easily identifiable with the state of Alaska.They include (clockwise):
The photograph of James Michener, on the back cover, was taken in 1986 when Michener was working on Alaska. Michener's picture is credited to Michael A. Lewis of the Sheldon Jackson College in Sitka, Alaska.
Michener's novel Journey (1989) was expanded from a section originally cut from Alaska. [7] [8]
Kirkus Reviews was lukewarm about the novel, describing the characters as puppets and that the historical framework of the book lacked rigor and substance. [9] The Harbus described the book as easily-digestible, compelling, and accessible. [10] The Christian Science Monitor points out that people, rather than events, uniquely shape this historical novel. [11]
The Tlingit or Lingít are Indigenous peoples of the Pacific Northwest Coast of North America and constitute two of the 231 federally recognized Tribes of Alaska. Although the majority, about 14,000 people, are Alaska Natives, there is a small minority, 2,110, who are Canadian First Nations.
From 1732 to 1867, the Russian Empire laid claim to northern Pacific Coast territories in the Americas. Russian colonial possessions in the Americas are collectively known as Russian America. It consisted mostly of present-day Alaska in the United States, but also included the outpost of Fort Ross in California, and three forts in Hawaii, including Russian Fort Elizabeth. Russian Creole settlements were concentrated in Alaska, including the capital, New Archangel, which is now Sitka.
Sitka is a unified city-borough in the southeast portion of the U.S. state of Alaska. It was under Russian rule from 1799 to 1867. The city is situated on the west side of Baranof Island and the south half of Chichagof Island in the Alexander Archipelago of the Pacific Ocean. As of the 2020 census, Sitka had a population of 8,458, making it the fifth-most populated city in the state.
The City of Kodiak is the main city and one of seven communities on Kodiak Island in Kodiak Island Borough, Alaska. All commercial transportation between the island's communities and the outside world goes through this city via ferryboat or airline. As of the 2020 census, the population of the city is 5,581, down from 6,130 in 2010. It is the tenth-largest city in Alaska.
Wrangell is a borough in Alaska, United States. As of the 2020 census the population was 2,127, down from 2,369 in 2010.
The Eyak are an Alaska Native people historically located on the Copper River Delta and near the town of Cordova, Alaska. Today, Eyak people live in Cordova, Yakutat, across Alaska, and the U.S.
The Harriman Alaska expedition explored the coast of Alaska for two months from Seattle to Alaska and Siberia and back again in 1899. It was organized by wealthy railroad magnate Edward Harriman. Harriman brought with him an elite community of scientists, artists, photographers, and naturalists to explore and document the Alaskan coast.
Alexander Andreyevich Baranov, sometimes spelled Aleksandr or Alexandr and Baranof, was a Russian trader and merchant, who worked for some time in Siberia. He was recruited by the Shelikhov-Golikov Company for trading in Russian America, beginning in 1790 with a five-year contract as manager of the outpost. He continued to serve past the end date of his contract.
Sheldon Jackson was a Presbyterian minister, missionary, and political leader. During this career he travelled about one million miles and established more than one hundred missions and churches, mostly in the Western United States. He performed extensive missionary work in Colorado and the Alaska Territory, including his efforts to suppress Native American languages.
The Battle of Sitka was the last major armed conflict between Russians and Alaska Natives, and was initiated in response to the destruction of a Russian trading post two years before. The primary combatant groups were the Kiks.ádi Clan of Sheetʼká Xʼáatʼi of the Tlingit nation and agents of the Russian-American Company assisted by the Imperial Russian Navy.
The history of Alaska dates back to the Upper Paleolithic period, when foraging groups crossed the Bering land bridge into what is now western Alaska. At the time of European contact by the Russian explorers, the area was populated by Alaska Native groups. The name "Alaska" derives from the Aleut word Alaxsxaq, meaning "mainland".
Nora Marks Keixwnéi Dauenhauer was a Tlingit poet, short-story writer, and Tlingit language scholar from Alaska. She won an American Book Award for Russians in Tlingit America: The Battles of Sitka, 1802 And 1804. Nora was Alaska State Writer Laureate from 2012 - 2014.
As of 2020, Alaska has a population of 733,391.
The history of the Tlingit includes pre- and post-contact events and stories. Tradition-based history involved creation stories, the Raven Cycle and other tangentially-related events during the mythic age when spirits transformed back and forth from animal to human and back, the migration story of arrival at Tlingit lands, and individual clan histories. More recent tales describe events near the time of the first contact with Europeans. European and American historical records come into play at that point; although modern Tlingit have access to those historical records, however, they maintain their own record of ancestors and events important to them against the background of a changing world.
The St. Nicholas Russian Orthodox Church in Juneau, Alaska, United States, was built in 1893 and was listed on the National Register of Historic Places in 1973. The church is a part of the Diocese of Alaska of the Orthodox Church in America.
Baranof Island is an island in the northern Alexander Archipelago in the Alaska Panhandle, in Alaska. The name "Baranof" was given to the island in 1805 by Imperial Russian Navy captain U. F. Lisianski in honor of Alexander Andreyevich Baranov. It was called Sheet’-ká X'áat'l by the native Tlingit people. It is the smallest of the ABC islands of Alaska. The indigenous group native to the island, the Tlingit, named the island Shee Atika. Baranof island is home to a diverse ecosystem, which made it a prime location for the fur trading company, the Russian American Company. The Russian occupation of Baranof Island impacted not only the indigenous population and the ecology of the island, but also led to the United States' current ownership over the land.
Walter Alexander Soboleff was a Tlingit scholar, elder and religious leader. Soboleff was the first Native Alaskan to become an ordained Presbyterian minister.
The history of the Jews in Alaska began before the Alaska Purchase in 1867. Jews from Imperial Russia lived there periodically as fur traders, and a Jewish community has existed since the 1880s. The Klondike and Nome gold rushes attracted Jews to Alaska to seek their fortunes as miners and businessmen and resulted in the first organized Jewish communities. In the Nazi period, Jewish refugee resettlement in Alaska was seriously considered by the government, but after facing backlash, never came to be. Alaskan Jews played a significant role in business and politics before and after statehood, and have included mayors, judges, senators and governors. Today, there are Jews living in every urban area of the state.
Women's suffrage was won fairly easily for non-native women in Alaska in 1913. Prior to becoming a territory, non-native women were able to vote in school board elections. Women's suffrage work took place in the Alaska chapters of the Women's Christian Temperance Union (WCTU). After Alaska was admitted as a territory, the first Territorial Legislature passed a women's suffrage bill in 1913 and was signed into law on March 21. This law only applied to non-native women since Alaska Natives were not considered citizens of the United States. Alaska Natives continued to fight for the right to vote, along with other civil rights throughout the twentieth and twenty-first century.
Alaskan Creoles are an Alaskan Russian ethnic group. They descend from citizens of colonial Alaska, known as Russian Creoles. As an ethnic group, their ancestry is mainly of Sibero-Russian, Aleut, Yupik, Eskimo, and other Alaskan Native origin.