 First edition cover | |
| Author | James A. Michener |
|---|---|
| Country | United States |
| Language | English |
| Genre | Historical novel |
| Publisher | Random House |
Publication date | 1980 |
| Media type | Print (hardback) |
| Pages | 879 pp |
| ISBN | 0-394-50505-0 |
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The Covenant is a historical novel by American author James A. Michener, published in 1980. [1]
The novel is set in South Africa, home to five distinct populations: Bantu (native Black tribes), Coloured (the result of generations of racial mixture between persons of European descent and the indigenous occupants of South Africa along with slaves brought in from Angola, Indonesia, India, Madagascar and the east Coast of Africa), British, Afrikaner, and Indian, Chinese, and other foreign workers. The novel traces the history, interaction, and conflicts between these populations, from prehistoric times up to the 1970s. [2]
The text is divided into 14 chapters, each accompanied by local fauna (which sometimes feature in the events of that chapter):
Michener writes largely from the point of view of the Afrikaners, descendants of Dutch settlers, German immigrants, and French Huguenots who traveled to South Africa to practice freedom of worship in the Calvinist tradition, and other European groups, all of whom were absorbed by the Afrikaans-speaking Dutch Reformed Church.
The Afrikaners, whose Dutch ancestors first established a trading and resupply stop at Cape Town in the 17th century to service ships moving between Holland and Java, considered themselves the "New Israelites". They found in the Old Testament verification for their belief that God favored their conquest of the new land.
Their strict, fundamentalist interpretation of the Bible supported them through the Great Trek of the 19th century; battles against Zulu and other Bantu tribes, who also laid claim to lands to the north; the Anglo-Boer War (when after the British won the war on the conventional battlefield and took all the main Boer towns and cities, a few Boer commandos of a few hundred Afrikaner farmers continued to hold out in isolated pockets of the veld until the cessation of hostilities, despite tens of thousands of British regulars combing the countryside in pursuit of them); and their institution of Apartheid in the 20th century, when they insisted on racial purity, separatism, and white supremacy, per the moral expectations of the God of Israel in the Old Testament and their own determination to keep political power in the hands of White Africans of European descent.
Both historical and fictional characters appear throughout the novel. The experiences of the fictional van Doorn family illustrate the Dutch and Huguenot heritage of South Africa, and in the 1970s also illustrate the differences between liberal and conservative Afrikaners. The fictional Saltwood family represents the English settlement of the area. The Nxumalo family illustrates the area's black heritage and culture. African Zulu leader Shaka appears in the novel, during the chapter on the Mfecane. [3]
Michener suggests that the Afrikaner oppression of Blacks was partly due to Dutch animosity towards the English, who assumed political and financial control of southern Africa in 1795 and fought against the traditional way of life, including slavery, pursued by Afrikaner farmers, or Boers. As one Bantu character observes, "no matter whether the English or the Dutch win, the Blacks always lose."
Having been written before 1994, the book keeps the outlook of a time when the Apartheid regime was still strong and no one knew when and how it would end. Though Michener lived to see the end of Apartheid and the election of Nelson Mandela as President of South Africa, by then he was too old and ill to undertake a revision of the book and the addition of a final chapter.
Boers are the descendants of the proto Afrikaans-speaking Free Burghers of the eastern Cape frontier in Southern Africa during the 17th, 18th, and 19th centuries. From 1652 to 1795, the Dutch East India Company controlled Dutch Cape Colony, but the United Kingdom incorporated it into the British Empire in 1806. The name of the group is derived from Trekboer then later "boer", which means "farmer" in Dutch and Afrikaans.
The Cape Colony, also known as the Cape of Good Hope, was a British colony in present-day South Africa named after the Cape of Good Hope. It existed from 1795 to 1802, and again from 1806 to 1910, when it united with three other colonies to form the Union of South Africa, then became the Cape Province, which existed even after 1961, when South Africa had become a republic, albeit, temporarily outside the Commonwealth of Nations (1961–94).
The very first modern humans are believed to have inhabited South Africa more than 100,000 years ago. In 1999, Unesco designated the region the Cradle of Humankind World Heritage site. South Africa's first known inhabitants have been referred to as the Khoisan, the Khoekhoe and the San. Starting in about 1,000 BCE, these groups were then joined by people who migrated from Western and Central Africa during what is known as the Bantu expansion southwards through Africa.
Afrikaner Calvinism is a cultural and religious development among Afrikaners that combined elements of seventeenth-century Calvinist doctrine with a "chosen people" ideology based in the Bible. It had origins in ideas espoused in the Old Testament of the Jews as the chosen people.
The Great Trek was a northward migration of Dutch-speaking settlers who travelled by wagon trains from the Cape Colony into the interior of modern South Africa from 1836 onwards, seeking to live beyond the Cape's British colonial administration. The Great Trek resulted from the culmination of tensions between rural descendants of the Cape's original European settlers, known collectively as Boers, and the British Empire. It was also reflective of an increasingly common trend among individual Boer communities to pursue an isolationist and semi-nomadic lifestyle away from the developing administrative complexities in Cape Town. Boers who took part in the Great Trek identified themselves as voortrekkers, meaning "pioneers", "pathfinders" in Dutch and Afrikaans.
The Mfecane, also known by the Sesotho names Difaqane or Lifaqane, is a historical period of heightened military conflict and migration associated with state formation and expansion in Southern Africa. The exact range of dates that comprise the Mfecane varies between sources. At its broadest, the period lasted from the late eighteenth century to the mid-nineteenth century, but scholars often focus on an intensive period from the 1810s to the 1840s. The concept first emerged in the 1830s and blamed the disruption on the actions of Shaka Zulu, who was alleged to have waged near-genocidal wars that depopulated the land and sparked a chain reaction of violence as fleeing groups sought to conquer new lands. Since the latter half of the 20th century, this interpretation has fallen out of favor among scholars due to a lack of historical evidence.
The Trekboers were nomadic pastoralists descended from European settlers on the frontiers of the Dutch Cape Colony in Southern Africa. The Trekboers began migrating into the interior from the areas surrounding what is now Cape Town, such as Paarl, Stellenbosch, and Franschhoek, during the late 17th century and throughout the 18th century. The Trekboer includes mixed-race families of partial Khoikoi descent that had also become established within the economic class of burghers.
The amaMfengu was a reference of Xhosa clans whose ancestors were refugees that fled from the Mfecane in the early-mid 19th century to seek land and protection from the Xhosa. These refugees were assimilated into the Xhosa nation and were officially recognized by the then king, Hintsa. The term derives from the Xhosa verb "ukumfenguza" which means to wander about seeking service.
The 1820 Settlers were several groups of British colonists from England, Ireland, Scotland, and Wales, settled by the government of the United Kingdom and the Cape Colony authorities in the Eastern Cape of South Africa in 1820.
South African Bantu-speaking peoples represent the overwhelming majority ethno-racial group of South Africans. Occasionally grouped as Bantu, the term itself is derived from the English word "people", common to many of the Bantu languages. The Oxford Dictionary of South African English describes "Bantu", when used in a contemporary usage or racial context as "obsolescent and offensive", because of its strong association with the "white minority rule" with their apartheid system. However, Bantu is used without pejorative connotations in other parts of Africa and is still used in South Africa as the group term for the language family.
The military history of South Africa chronicles a vast time period and complex events from the dawn of history until the present time. It covers civil wars and wars of aggression and of self-defence both within South Africa and against it. It includes the history of battles fought in the territories of modern South Africa in neighbouring territories, in both world wars and in modern international conflicts.
During the Napoleonic Wars, the Cape Colony was annexed by the British and officially became their colony in 1815. Britain encouraged settlers to the Cape, and in particular, sponsored the 1820 Settlers to farm in the disputed area between the colony and the Xhosa in what is now the Eastern Cape. The changing image of the Cape from Dutch to British excluded the Dutch farmers in the area, the Boers who in the 1820s started their Great Trek to the northern areas of modern South Africa. This period also marked the rise in power of the Zulu under their king Shaka Zulu. Subsequently, several conflicts arose between the British, Boers and Zulus, which led to the Zulu defeat and the ultimate Boer defeat in the Second Anglo-Boer War. However, the Treaty of Vereeniging established the framework of South African limited independence as the Union of South Africa.
Many people of European heritage in South Africa are descended from Huguenots. Most of these originally settled in the Cape Colony, but were absorbed into the Afrikaner and Afrikaans-speaking population, because they had religious similarities to the Dutch colonists.
The Nguni people are a cultural group in southern Africa made up of Bantu ethnic groups from South Africa, with offshoots in neighboring countries in Southern Africa. Swazi people live in both South Africa and Eswatini, while Ndebele people live in both South Africa and Zimbabwe.
Prior to the arrival of the European settlers in the 17th century the economy of what was to become South Africa was dominated by subsistence agriculture and hunting.
South African citizenship has been influenced primarily by the racial dynamics that have structured South African society throughout its development. The country's colonial history led to the immigration of different racial and ethnic groups into one shared area. Power dispersion and inter-group relations led to European dominance of the state, allowing it to directly shape citizenship although not without internal division or influence from the less empowered races.
The Zulu Kingdom, sometimes referred to as the Zulu Empire or the Kingdom of Zululand, was a monarchy in Southern Africa. During the 1810s, Shaka established a standing army that consolidated rival clans and built a large following which ruled a wide expanse of Southern Africa that extended along the coast of the Indian Ocean from the Tugela River in the south to the Pongola River in the north.
Afrikaners are a Southern African ethnic group descended from predominantly Dutch settlers first arriving at the Cape of Good Hope in 1652. Until 1994, they dominated South Africa's politics as well as the country's commercial agricultural sector.
The South African Wars, including – and commonly referred to as – the Confederation Wars, were a series of wars that occurred in the southern portion of the African continent between 1879 and 1915. Ethnic, political, and social tensions between European colonial powers and indigenous Africans led to increasing hostilities, culminating in a series of wars and revolts, which had lasting repercussions on the entire region. A key factor behind the growth of these tensions was the pursuit of commerce and resources, both by countries and individuals, especially following the discoveries of diamonds in the region in 1867 and gold in 1862.
De Zuid-Afrikaan was a nineteenth-century Dutch language newspaper based in Cape Town that circulated throughout the Cape Colony, published between 1830 and 1930.