Anna Geifman | |
---|---|
Born | |
Citizenship | United States, Israel |
Alma mater | Boston University, Harvard University |
Known for | origins of terrorism, history of Russian revolutionary movements |
Spouse | Divorced |
Scientific career | |
Fields | History |
Institutions | Boston University, Bar-Ilan University |
Doctoral advisor | Richard Pipes |
Anna Geifman is an American historian. Her fields of interest include political extremism, terrorism, and the history of Russian revolutionary movements.
Geifman was born in 1962 in Leningrad, Soviet Union, and moved to Boston, Massachusetts, with her parents in 1976. She received her BA from Boston University in 1984 and her PhD from Harvard University in 1990 under Professor Richard Pipes.
She is a professor of history at Boston University, where she teaches undergraduate and graduate classes on the history of imperial Russia, the Soviet Union, psychohistory, and modern terrorism.
Geifman researches and writes on 20th- and 21st-century fundamentalist terrorism, emphasizing psychological patterns of political violence through comparative analysis. As a psychohistorian, she focuses on incentives for extremist behavior and the impact of organized brutality on the daily lives and emotional conditions of civilians in areas that are affected by terrorism.
She has lived in Israel since 2007 and works at Bar-Ilan University.
Geifman has introduced the comparison between the pre-revolutionary Russian terrorist groups and the contemporary perpetrators of Islamist violence into the conversation on terrorism. [1] [2] She maintains that in various parts of the world, including the Middle East, the decentralized, informal network of combat cells is very much like the network of pre-revolutionary Russian terror organizations that often operated without strong connections with one another, beyond the fact that all were inspired by similar nihilist, destructive (and self-destructive) attitudes. [3]
Geifman downplays the importance of revolutionary ideologies, focusing not on the intellectual but on the psychological aspects of terrorism, which she relates to the perpetrators' difficulties in dealing with identity crises of modernity and post-modernity. She also underscores criminal tendencies both among the Russian radicals and the contemporary terrorists worldwide.
In Geifman's opinion, the idea that taking on the responsibilities of government will moderate groups like Hamas and Hezbollah is a fallacy. A better understanding of how ideologically driven groups that use terrorism as a tactic operate may be gained by looking at the Bolshevik Revolution. She points to the parallel between Hamas’ commitment to building up its “security forces,” and the Bolshevik establishment and funding of the Cheka (first Soviet secret police, precursor to the KGB) as its first priority upon gaining power. [3]
According to Geifman, Hamas's first victims are the Palestinian civilians, just like the earliest victims of the Bolshevik regime were its own citizens. [3] “You want to know what happens when terrorists come to power? As soon as terrorists take control of the government, they begin building on what they had done in the underground. Look at the Bolsheviks, who were terrorists before they came to power in 1917". They used their extensive experience in violence to build a terror-based state. [3]
Terrorism, in its broadest sense, is the use of violence against non-combatants to achieve political or ideological aims. The term is used in this regard primarily to refer to intentional violence during peacetime or in the context of war against non-combatants. There are various different definitions of terrorism, with no universal agreement about it. Different definitions of terrorism emphasize its randomness, its aim to instill fear, and its broader impact beyond its immediate victims.
Anarchism and violence have been linked together by events in anarchist history such as violent revolution, terrorism, and assassination attempts. Leading late 19th century anarchists espoused propaganda by deed, or attentáts, and was associated with a number of incidents of political violence. Anarchist thought, however, is quite diverse on the question of violence. Where some anarchists have opposed coercive means on the basis of coherence, others have supported acts of violent revolution as a path toward anarchy. Anarcho-pacifism is a school of thought within anarchism which rejects all violence.
Religious terrorism is a type of religious violence where terrorism is used as a strategy to achieve certain religious goals or which are influenced by religious beliefs and/or identity.
The Red Terror was a campaign of political repression and executions in Soviet Russia carried out by the Bolsheviks, chiefly through the Cheka, the Bolshevik secret police. It officially started in early September 1918 and lasted until 1922. Arising after assassination attempts on Vladimir Lenin along with the successful assassinations of Petrograd Cheka leader Moisei Uritsky and party editor V. Volodarsky in alleged retaliation for Bolshevik mass repressions, the Red Terror was modeled on the Reign of Terror of the French Revolution, and sought to eliminate political dissent, opposition, and any other threat to Bolshevik power.
Maria Alexandrovna Spiridonova was a Narodnik-inspired Russian revolutionary. In 1906, as a novice member of a local combat group of the Tambov Socialists-Revolutionaries (SRs), she assassinated a security official. Her subsequent abuse by police earned her enormous popularity with the opponents of Tsarism throughout the empire and even abroad.
Boris Viktorovich Savinkov was a Russian writer and revolutionary. As one of the leaders of the SR Combat Organization, the paramilitary wing of the Socialist Revolutionary Party, Savinkov was involved in the assassinations of several high-ranking imperial officials in 1904 and 1905.
Jewish extremist terrorism is terrorism, including religious terrorism, committed by extremists within Judaism.
The history of terrorism involves significant individuals, entities, and incidents associated with terrorism. Scholars often agree that terrorism is a disputed term, and very few of those who are labeled terrorists describe themselves as such. It is common for opponents in a violent conflict to describe the opposing side as terrorists or as practicing terrorism.
Terrorism in Russia has a long history starting from the time of the Russian Empire. Terrorism, in the modern sense, means violence against civilians to achieve political or ideological objectives by creating extreme fear.
Union of Socialists-Revolutionaries-Maximalists was a political party in the Russian Empire, a radical wing expelled from the Socialist-Revolutionary Party in 1906.
Communist terrorism is terrorism perpetrated by individuals or groups which adhere to communism and ideologies related to it, such as Marxism–Leninism, Maoism, and Trotskyism. Historically, communist terrorism has sometimes taken the form of state-sponsored terrorism, supported by communist nations such as the Soviet Union, China, North Korea and Kampuchea. In addition, non-state actors such as the Red Brigades, the Front Line and the Red Army Faction have also engaged in communist terrorism. These groups hope to inspire the masses to rise up and start a revolution to overthrow existing political and economic systems. This form of terrorism can sometimes be called red terrorism or left-wing terrorism.
The White Terror in Russia refers to the violence and mass killings carried out by the White Army during the Russian Civil War (1917–1923). It began after the Bolsheviks seized power in November 1917, and continued until the defeat of the White Army at the hands of the Red Army.
Terror is a policy of political repression and violence intended to subdue political opposition. The term first appears in the Reign of Terror, a revolutionary violence during the French Revolution, which also gave rise to the term terrorism.
The Popular Front for the Liberation of Palestine is a secular Palestinian Marxist–Leninist and revolutionary socialist organization founded in 1967 by George Habash. It has consistently been the second-largest of the groups forming the Palestine Liberation Organization (PLO), the largest being Fatah.
The Party of Socialist-Revolutionaries, also known as the Socialist Revolutionary Party, was a major political party in the late Russian Empire, during both phases of the Russian Revolution, and in early Soviet Russia.
Revolutionary terror, also referred to as revolutionary terrorism or reign of terror, refers to the institutionalized application of force to counter-revolutionaries, particularly during the French Revolution from the years 1793 to 1795. The term "Communist terrorism" has also been used to describe the revolutionary terror, from the Red Terror in Russia and Cultural Revolution in China to the reign of the Khmer Rouge and others. In contrast, "reactionary terror", often called White Terrors, has been used to subdue revolutions.
There is a long history of terrorism in Europe. This has often been linked to nationalist and separatist movements, while other acts have been related to politics, religious extremism, or organized crime. Terrorism in the European sections of the intercontinental countries of Turkey and Russia are not included in this list.
In a terrorist attack in Tel Aviv, Israel on 8 June 2016, two Palestinian gunmen opened fire on patrons at the Max Brenner Cafe at the Sarona Market, killing four people and injuring seven others. The perpetrators were caught alive by the security forces and put in custody. According to an official indictment filed by the Tel Aviv District Prosecutor's Office the perpetrators were inspired by the Islamic State group.
The Halamish attack, or the Halamish massacre was a terrorist attack on a Jewish family in the West Bank Israeli settlement of Halamish, that took place on 21 July 2017, in which three Israelis were stabbed to death and one severely wounded. The victims of the attack were Yosef Salomon, his daughter Chaya and son Elad, the three who were murdered in the attack, and Tova Salomon, Yosef's wife, who was injured but survived.
Anastasia Alekseevna Bitsenko, née Kameristaya was a Narodnik-inspired, later Communist, Russian revolutionary. As a member of a socialist revolutionary (SR) flying combat detachment, she came to fame for assassinating the former Russian Minister of War Viktor Sakharov in 1905. After being held in detention for over 11 years, she was freed during the February Revolution and joined the Left Socialist-Revolutionaries. For her achievements, the party designated her as their representative within the Soviet delegation for the German-Russian peace negotiations in World War I, which resulted in the Treaty of Brest-Litovsk. She eventually sided with the Soviet regime for good, adhering to the Communist ideology.