Artemiche | |
---|---|
In-universe information | |
Gender | Female |
Title | Noblewoman |
Relatives | |
Birthplace | Babylon |
In Greek mythology, Artemiche (Ancient Greek : Ἀρτεμίχη, romanized: Artemikhe) is a minor figure, the daughter of a rich Babylonian man named Clinis by his wife Harpe, and thus the only sister of Lycius, Harpasus and Ortygius. She was transformed into a bird by Artemis and Leto after her family angered Apollo, whom they had venerated greatly in the past.
One day her father Clinis, having witnessed the Hyperboreans sacrifice donkeys to Apollo, meant to do the same. But Apollo forbid so, under the pain of death. Artemiche and her brother Ortygius persuaded their father to obey the god, while Harparus and Lycius wanted to sacrifice the donkeys. Clinis ended up listening to Artemiche and Ortygius, but their two brothers decided to proceed with the sacrifice anyway. Apollo turned the donkeys mad as punishment, who began to devour the family. They all cried for help. Leto and Artemis decided to save Clinis, Ortygius and Artemiche, as they had done nothing wrong in obeying Apollo. Apollo allowed them to save them by changing them into birds. Artemiche herself was turned into a lark. [1] [2]
In ancient Greek mythology and religion, Leto is a goddess and the mother of Apollo and Artemis. She is the daughter of the Titans Coeus and Phoebe, and the sister of Asteria.
In Greek mythology, Clinis or Kleinis was a native of Babylon and father, by Harpe, of three sons, Harpasus, Lycius, and Ortygius, and of a daughter Artemiche.
In Greek mythology, Cragaleus was a son of Dryops who dwelt in the land Dryopis next to a spring which was believed to have appeared at a place where Heracles hit the earth with his club.
In Greek mythology, Periphas was a legendary king of Attica, whom Zeus turned into an eagle. Aside from a passing reference in Ovid's Metamorphoses, the only known source for this story is the second century AD or later Metamorphoses of Antoninus Liberalis.
In Greek mythology, Hippodamia was the wife of Autonous, son of Melaneus. She was the mother of Anthus, who was devoured by his father's horses and turned into a bird by Zeus and Apollo. In fact all family members were turned into birds by the gods who felt pity for the family's fate. Hippodamia was turned into a lark. Her other children were Erodius, Schoeneus, Acanthus, and Acanthis.
In Greek mythology, Siproites, also romanized as Siproetes or Siproeta, is the name of a minor Cretan hero, who saw the goddess Artemis naked while she was bathing and was then transformed into a woman, paralleling the story of the hunter Actaeon.
In Greek mythology, Coronis is a Thessalian princess and a lover of the god Apollo. She was the daughter of Phlegyas, king of the Lapiths, and Cleophema. By Apollo she became the mother of Asclepius, the Greek god of medicine. While she was still pregnant, she slept with a mortal man named Ischys and was subsequently killed by the god for her betrayal. After failing to heal her, Apollo rescued their unborn child by performing a caesarean section. She was turned into a constellation after her death.
Lycius is a minor Babylonian figure in Greek mythology, who features in two minor myths concerning the god Apollo. He was originally a man born to a wealthy family who disobeyed the orders of Apollo, thus becoming a white raven. Later the god made him his watchman.
In Greek mythology, Erodius is the son of Autonous and Hippodamia. He was the brother of Acanthis, Acanthus, Anthus and Schoeneus. He was transformed into a heron by Zeus and Apollo.
In Greek mythology, Ortygius is the son of Clinis by his wife Harpe, the brother of Lycius, Harpasus and Artemiche. He was transformed into a bird by Apollo, whom his family venerated greatly.
In Greek mythology, Harpasus is the son of Clinis by his wife Harpe, the brother of Lycius, Ortygius and Artemiche. His family venerated Apollo greatly, until they angered him gravely.
In Greek mythology, Harpe is a minor figure and the wife of a rich Babylonian man named Clinis, and the mother by him of Lycius, Ortygius, Harpasus and Artemiche. Her family venerated Apollo greatly, until they angered him gravely, thereupon he punished them all, but Poseidon spared Harpe by turning her into a bird.
In Greek mythology, Neophron is a minor mythological character, who, in order to take revenge against Aegypius seducing his mother Timandra, seduced Aegypius's own mother Bulis. His myth is preserved in the works of Antoninus Liberalis.
In Greek mythology, Lelante is a minor figure, a queen of the Molossians, who was transformed into a bird by the will of Zeus, the god of justice, in order to escape a fiery death.
In Greek mythology, Philaeus is a minor figure, a prince of the Molossians, who was transformed into a bird by the will of Zeus, the god of justice, in order to escape a fiery death.
In Greek mythology, Megaletor is a minor figure, a prince of the Molossians, who was transformed into a bird by the will of Zeus, the god of justice, in order to escape a fiery death.
In Greek mythology, Byssa is a Koan woman who refused to honour the deities Artemis, Athena and Hermes, and was turned into a bird for her impiety. Her tale survives in the works of Antoninus Liberalis.
In Greek mythology, Meropis is a Koan woman who refused to honour the deities Artemis, Athena and Hermes, and was turned into a bird for her impiety. Her tale survives in the works of Antoninus Liberalis.
In Greek mythology, two virgin Oechalides were transformed into trees by the nymphs when they revealed the fate of a disappeared priestess. They dwelled in Oechalia, a town in ancient Thessaly.
The Lycian peasants, also known as Latona and the Lycian peasants, is a short tale from Greek mythology centered around Leto, the mother of the Olympian gods Artemis and Apollo, who was prohibited from drinking from a pond in Lycia by the people there. The myth tackles the ancient Greek concept of xenia, or hospitality, as well as Leto's special connection to the land of Lycia. The impious Lycians refuse to exercise hospitality, the ritualized guest-friendship termed xenia by the ancient Greeks, or else theoxenia, which refers specifically to the instances when a god, such as Leto, is involved. The narrative is most famously known from Ovid's rendition in the poem Metamorphoses.