Baptism is a Christian sacrament of admission and adoption, almost invariably with the use of water, into Christianity. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Lutheran Churches, baptism is the door to church membership, with candidates taking baptismal vows. It has also given its name to the Baptist churches and denominations.
Infant baptism is the practice of baptising infants or young children. Infant baptism can be contrasted with what is called "believer's baptism", which is the religious practice of baptising only individuals who personally confess faith in Jesus, therefore excluding underage children. Infant baptism is also called christening by some faith traditions.
Anointing is the ritual act of pouring aromatic oil over a person's head or entire body.
Chrismation consists of the sacrament or mystery in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches, as well as in the Assyrian Church of the East initiation rites. The sacrament is more commonly known in the West as Confirmation, although Italian normally uses the term cresima ("chrismation") rather than confermazione ("confirmation").
In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief.
Vestments are liturgical garments and articles associated primarily with the Christian religion, especially by Eastern Churches, Catholics, Anglicans, and Lutherans. Many other groups also make use of liturgical garments; this was a point of controversy in the Protestant Reformation and sometimes since, in particular during the ritualist controversies in England in the 19th century.
A wedding dress or bridal gown is the dress worn by the bride during a wedding ceremony. The color, style and ceremonial importance of the gown can depend on the religion and culture of the wedding participants. In Western cultures and Anglo-Saxon cultural spheres, the wedding dress is most commonly white, a fashion made popular by Queen Victoria when she married in 1840. In Eastern cultures, brides often choose red to symbolize auspiciousness.
Consecration is the solemn dedication to a special purpose or service. The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. A synonym for consecration is sanctification; its antonym is desecration.
A cowl is an item of clothing consisting of a long, hooded garment with wide sleeves, often worn by monks.
Clerical clothing is non-liturgical clothing worn exclusively by clergy. It is distinct from vestments in that it is not reserved specifically for use in the liturgy. Practices vary: clerical clothing is sometimes worn under vestments, and sometimes as the everyday clothing or street wear of a priest, minister, or other clergy member. In some cases, it can be similar or identical to the habit of a monk or nun.
First Communion is a ceremony in some Christian traditions during which a person of the church first receives the Eucharist. It is most common in many parts of the Latin Church tradition of the Catholic Church, Lutheran Church and Anglican Communion. In churches that celebrate a rite of First Communion separate from baptism or confirmation, it typically occurs between the ages of seven and thirteen, often acting as a rite of passage. In other denominations first communion ordinarily follows the reception of confirmation, which occurs at some point in adolescence or adulthood, while Eastern Orthodox and Oriental Orthodox Christians first receive the sacrament of Holy Communion in infancy, along with Holy Baptism and Chrismation.
A religious habit is a distinctive set of religious clothing worn by members of a religious order. Traditionally some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.
In Christian tradition the churching of women, also known as thanksgiving for the birth or adoption of a child, is the ceremony wherein a blessing is given to mothers after recovery from childbirth. The ceremony includes thanksgiving for the woman's survival of childbirth, and is performed even when the child is stillborn, or has died unbaptized.
In clothing, a train describes the long back portion of a robe, coat, cloak, skirt, overskirt, or dress that trails behind the wearer.
Religious clothing is clothing which is worn in accordance with religious practice, tradition or significance to a faith group. It includes clerical clothing such as cassocks, and religious habit, robes, and other vestments. Accessories include hats, wedding rings, crucifixes, etc.
Among Eastern Orthodox and Eastern-Rite Catholic Christians, holy water is blessed in the church and given to the faithful to drink at home when needed and to bless their homes. In the weeks following the Feast of Epiphany, clergy visit the homes of parishioners and conduct a service of blessing using the holy water that was blessed on the Feast of Theophany. For baptism, the water is sanctified with a special blessing.
The phrase Shirt of Flame refers either to a specific form of the poison dress trope in folklore, or to a particular type of clothing given to people about to face burning at the stake.
A royal christening gown is an item of baptismal clothing used by a royal family at family christenings. Among those presently using such a gown are the royal families of the United Kingdom, Denmark, the Netherlands, Norway, Spain, and Sweden. In most of these families, the tradition goes back over a century: as of 2019, the Swedish gown has been in service for 113 years, the Dutch gown for 139 years, and the Danish gown for 149 years; the current British gown has been in use since 2008. The Spanish gown has been in use for 81 years.
The 1549 Book of Common Prayer (BCP) is the original version of the Book of Common Prayer, variations of which are still in use as the official liturgical book of the Church of England and other Anglican churches. Written during the English Reformation, the prayer book was largely the work of Thomas Cranmer, who borrowed from a large number of other sources. Evidence of Cranmer's Protestant theology can be seen throughout the book; however, the services maintain the traditional forms and sacramental language inherited from medieval Catholic liturgies. Criticised by Protestants for being too traditional, it was replaced by the significantly revised 1552 Book of Common Prayer.
The 1552 Book of Common Prayer was the second version of the Book of Common Prayer (BCP) and contained the official liturgy of the Church of England from November 1552 until July 1553. English Protestants were disappointed in the 1549 Book of Common Prayer for being too similar to traditional Roman Catholic services. The 1552 prayer book was revised to be explicitly Reformed in its theology. During the reign of Mary I, Roman Catholicism was restored, and the prayer book's official status was repealed. Elizabeth I reestablished Protestantism as the official religion, and a revised version of the 1552 prayer book was a component of the Elizabethan Religious Settlement. The 1552 version formed the basis for the 1662 Book of Common Prayer, which remains the official liturgical book of the Church of England.
