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Belshazzar's Feast is an oil painting by British painter John Martin (1789–1854). It was first exhibited at the British Institution in February 1821 and won a prize of £200 (equivalent to £21,536in 2023) for the best picture. It was so popular that it needed to be protected from the crowds by a railing, and established Martin's fame. In the words of Martin's biographer William Feaver, he "turned literary references to visual reality". Martin published mezzotint engravings in 1826 and 1832. The original painting is now held in a private collection; two smaller contemporaneous "sketches" are held by the Yale Center for British Art in New Haven, Connecticut and the Wadsworth Atheneum in Hartford, Connecticut.
The Biblical episode depicted in the painting – Belshazzar's Feast –is described in the Book of Daniel chapter 5. The Babylonian king Belshazzar is said to have defiled the sacred vessels of the enslaved Israelites by using them to serve wine at a banquet. The feast was then disturbed by the appearance of a divine hand, which wrote a glowing inscription on a wall – the writing on the wall –which was interpreted by the prophet Daniel as a portent of Belshazzar's doom. Belshazzar was killed that night, and Darius the Mede succeeded to his kingdom.
The painting is the second piece in a trilogy of paintings by Martin on Mesopotamian themes, starting with his The Fall of Babylon in 1819, and completed with his The Fall of Ninevah in 1828. It was inspired by a conversation with the American artist Washington Allston and perhaps also by a poem by Thomas Smart Hughes.
It shows a panoramic view of a cavernous banqueting room with columns on both sides, decorated with signs of the zodiac. The hall is filled with crowds of feasting Babylonians and is open to the sky, with the Hanging Gardens of Babylon above, and the Tower of Babel and a ziggurat visible in the background, lit by the moon revealed by a break in dark swirling clouds. The architecture is inspired by Egyptian, Babylonian and Indian styles. Dressed in black, Daniel stands at the centre of the foreground, interpreting the supernatural writing on the wall of the hall. Belshazzar recoils in astonishment and dread to his right, and others look on in shock and horror.
Martin published an accompanying pamphlet with a key to help viewers to interpret the painting and identify the figures and structures. Although popular with the public, Martin's painting was not a critical success. There was appreciation of the magnificent architecture and emotional content, of the scale and bold colours of the work, but criticism of his painterly technique and particularly the execution of the figures. Charles Lamb called it vulgar and bombastic.
Martin sold the painting to his former master, glass painter William Collins, for 1000 guineas before the exhibition in 1821, and Collins made Martin agree not to reproduce the painting until Collins sold it. The Duke of Buckingham and Chandos offered Martin 800 guineas; disappointed, he commissioned Martin to paint The Destruction of Pompeii and Herculaneum instead. Collins sent the painting on an extensive tour of Britain, and it was wildly successful. By 1826, the accompanying pamphlet had reached its 45th edition. Martin was preparing to publish an engraved version in 1826, when Collins sued under the agreement not to reproduce the painting. Martin successfully claimed that he was reproducing his preliminary sketches, not the finished work, and versions of his engraving were published in 1826, in 1832, and for his Illustrations of the Bible project in 1835.
The painting was bought by Liverpool merchant John Naylor in 1848. It was damaged in 1854 on its journey to Naylor's gallery at Leighton Hall near Welshpool, when the cart transporting it was hit by a train, but the painting was quickly repaired. It was rejected by the National Gallery as being too large –160 × 249 centimetres (63 × 98 in) –and is now part of a private collection. [1] It was exhibited in 2011 at Tate Britain, next to a half-size (80 × 120.7 cm, 31.5 × 47.5 in) "sketch" made by the artist himself around 1820, now owned by the Yale Center for British Art. Another "sketch" is owned by the Wadsworth Atheneum.
John Constable was an English landscape painter in the Romantic tradition. Born in Suffolk, he is known principally for revolutionising the genre of landscape painting with his pictures of Dedham Vale, the area surrounding his home – now known as "Constable Country" – which he invested with an intensity of affection. "I should paint my own places best", he wrote to his friend John Fisher in 1821, "painting is but another word for feeling".
Belshazzar was the son and crown prince of Nabonidus, the last king of the Neo-Babylonian Empire. Through his mother, he might have been a grandson of Nebuchadnezzar II, though this is not certain and the claims to kinship with Nebuchadnezzar may have originated from royal propaganda.
John Martin was an English painter, engraver, and illustrator. He was celebrated for his typically vast and dramatic paintings of religious subjects and fantastic compositions, populated with minute figures placed in imposing landscapes. Martin's paintings, and the prints made from them, enjoyed great success with the general public, with Thomas Lawrence referring to him as "the most popular painter of his day". He was also lambasted by John Ruskin and other critics.
Belshazzar's feast, or the story of the writing on the wall, chapter 5 in the Book of Daniel, tells how Belshazzar holds a great feast and drinks from the vessels that had been looted in the destruction of the First Temple. A hand appears and writes on the wall. The terrified Belshazzar calls for his wise men, but they are unable to read the writing. The queen advises him to send for Daniel, renowned for his wisdom. Daniel reminds Belshazzar that his father Nebuchadnezzar, when he became arrogant, was thrown down until he learned that God has sovereignty over the kingdom of men. Belshazzar had likewise blasphemed God, and so God sent this hand. Daniel then reads the message and interprets it: God has numbered Belshazzar's days, he has been weighed and found wanting, and his kingdom will be given to the Medes and the Persians.
That very night Belshazzar, the Chaldean [Babylonian] king, was killed. And Darius the Mede received the kingdom […]
Darius the Mede is mentioned in the Book of Daniel as King of Babylon between Belshazzar and Cyrus the Great, but he is not known to secular history and there is no space in the historical timeline between those two verified rulers. Belshazzar, who is often mentioned as king in the book of Daniël, was in fact the crown-prince and governer while his father was in Arabia from ca. 553 tot 543 BCE, but Nabonidus had returned to Babylon years before the fall of the Babylonian empire.
Belshazzar's Feast is a major painting by Rembrandt now in the National Gallery, London. The painting is Rembrandt's attempt to establish himself as a painter of large, baroque history paintings. The date of the painting is unknown, but most sources give a date between 1635 and 1638.
The Chaldean dynasty, also known as the Neo-Babylonian dynasty and enumerated as Dynasty X of Babylon, was the ruling dynasty of the Neo-Babylonian Empire, ruling as kings of Babylon from the ascent of Nabopolassar in 626 BC to the fall of Babylon in 539 BC. The dynasty, as connected to Nabopolassar through descent, was deposed in 560 BC by the Aramean official Neriglissar, though he was connected to the Chaldean kings through marriage and his son and successor, Labashi-Marduk, might have reintroduced the bloodline to the throne. The final Neo-Babylonian king, Nabonidus, was genealogically unconnected to the previous kings, but might, like Neriglissar, also have been connected to the dynasty through marriage.
Daniel 7 tells of Daniel's vision of four world-kingdoms replaced by the kingdom of the saints or "holy ones" of the Most High, which will endure for ever. Four beasts come out of the sea, the Ancient of Days sits in judgment over them, and "one like a son of man" is given eternal kingship. An angelic guide interprets the beasts as kingdoms and kings, the last of whom will make war on the "holy ones" of God, but they will be destroyed and the "holy ones" will be given eternal dominion and power.
Belshazzar is an oratorio by George Frideric Handel. The libretto was by Charles Jennens, and Handel abridged it considerably. Jennens' libretto was based on the Biblical account of the fall of Babylon at the hands of Cyrus the Great and the subsequent freeing of the Jewish nation, as found in the Book of Daniel.
The End of the World, commonly known as The Great Day of His Wrath, is an 1851–1853 oil painting on canvas by the English painter John Martin. Leopold Martin, John Martin's son, said that his father found the inspiration for this painting on a night journey through the Black Country. This has led some scholars to hold that the rapid industrialisation of England in the early nineteenth century influenced Martin.
Daniel is the main character of the Book of Daniel. According to the Hebrew Bible, Daniel was a noble Jewish youth of Jerusalem taken into captivity by Nebuchadnezzar II of Babylon, serving the king and his successors with loyalty and ability until the time of the Persian conqueror Cyrus, all the while remaining true to the God of Israel. While some conservative scholars hold that Daniel existed and his book was written in the 6th century BCE, most scholars agree that Daniel is not a historical figure and that much of the book is a cryptic allusion to the reign of the 2nd century BCE Hellenistic king Antiochus IV Epiphanes.
The fall of Babylon was the decisive event that marked the total defeat of the Neo-Babylonian Empire to the Achaemenid Empire in 539 BC.
Tate Britain, known from 1897 to 1932 as the National Gallery of British Art and from 1932 to 2000 as the Tate Gallery, is an art museum on Millbank in the City of Westminster in London, England. It is part of the Tate network of galleries in England, with Tate Modern, Tate Liverpool and Tate St Ives. Founded by Sir Henry Tate, it houses a substantial collection of the art of the United Kingdom since Tudor times, and in particular has large holdings of the works of J. M. W. Turner, who bequeathed all his own collection to the nation. It is one of the largest museums in the country. The museum had 525,144 visitors in 2021, an increase of 34 percent from 2020 but still well below pre- COVID-19 pandemic levels. In 2021 it ranked 50th on the list of most-visited art museums in the world.
Satan Presiding at the Infernal Council is part of a series of 48 mezzotint engravings that British artist John Martin created between 1823 and 1827 to illustrate a new edition of Milton's Paradise Lost. It was described by The Guardian in 2011 as "Satan holding court in what looks like a solo performance in the Albert Hall ".
The Destruction of Pompeii and Herculaneum is a large 1822 painting by English artist John Martin of the eruption of Mount Vesuvius in 79 AD. It follows the pattern set by his previous successful painting, Belshazzar's Feast, which was another depiction of a dramatic scene from history delivered from an esoteric point of view. The work appeared to be lost from the Tate Gallery storerooms soon after it was damaged by the 1928 Thames flood. However, it was rediscovered in 1973 and subsequently restored in 2011.
Belshazzar is a historical novel by H. Rider Haggard set in Ancient Babylon. It was written in 1924, and was just finished at the time of his death.
Trump was a pug owned by English painter William Hogarth. He included the dog in several works, including his 1745 self-portrait Painter and his Pug, held by the Tate Gallery. In the words of the Tate's display caption, "Hogarth's pug dog, Trump, serves as an emblem of the artist's own pugnacious character."
Belshazzar, son of the last king of the Neo-Babylonian empire, Nabonidus, has inspired many works of art and cultural allusions, often with a religious motif. While a historical figure, depictions and portrayals of him are most often based on his appearance in the biblical story of Belshazzar's feast in the Book of Daniel. This story is the origin of the idiomatic expression "the writing is on the wall".
The Death of General Montgomery in the Attack on Quebec, December 31, 1775 is an oil painting completed in 1786 by the American artist John Trumbull. It depicts American general Richard Montgomery at the Battle of Quebec during the invasion of Quebec. The painting is on view at the Yale University Art Gallery in New Haven, Connecticut. It is the second in Trumbull's series of national historical paintings on the American Revolutionary War, the first being The Death of General Warren at the Battle of Bunker's Hill, June 17, 1775.
Philosophy is an oil-on-canvas self-portrait of Salvator Rosa, the Italian Baroque artist who is best known for his imaginary landscapes. The painting is usually interpreted as a personification of philosophy. It is dated to c. 1645 and has been held by the National Gallery in London since 1933.