Benin Moat | |
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Native name Iyanuwo (Edo) | |
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Type | Defensive fortification |
Location | Benin City, Edo State, Nigeria |
Nearest city | Benin City |
Coordinates | 6°19′43″N5°37′8″E / 6.32861°N 5.61889°E |
Area | 814 acres (329 ha) |
Elevation | 150 ft 1 in (45.75 m) |
Height | Varies, over 20 m (66 ft) in places |
Length | Approximately 16,000 km (9,900 mi) |
Built | 13th century |
Built by | Edo people |
The Benin Moat (Edo : Iyanuwo), [1] also known as the Benin Iya, or Walls of Benin, are a series of massive earthworks encircling Benin City in Nigeria's Edo State. These moats have deep historical roots, with evidence suggesting their existence before the establishment of the Oba monarchy. Construction began around 800 AD and continued until 1460 AD, involving large-scale manual labour and the repurposing of earth from the inner ditch to build the outer berm. Some traditional sources claim that these earthworks spanned approximately 16,000 kilometres (9,900 mi), enclosing about 6,500 square kilometres (2,500 sq mi) of land, but very little remains today.
The Benin Moat served as defensive structures, with steep banks and a berm to deter invaders. Access to the city was controlled through nine gates. Today, remnants of the moats can still be found in Benin City, although urbanisation and land disputes pose challenges to their preservation. Recognised for their historical significance, the Benin Moat was added as an extension to the existing World Heritage Site of the Royal Palaces of Abomey in 1995 (though still awaiting official recognition by UNESCO), and was acknowledged by the Guinness Book of World Records in 1974 as one of the world's largest man-made structures by length, second only to China's Great Wall. It was described by Olfert Dapper in his book Description of Africa in 1668 as the Great Walls of Benin.
The origins of the Benin Moats, also known as the Walls of Benin, cannot be attributed to a single ruler or era. [2] While Oba Oguola played a role in expanding and deepening the moats, evidence suggests that these moats existed before his reign and even before the establishment of the Oba monarchy. [2] Various villages and wards that later coalesced into Benin City may have initially dug their moats for both defensive and boundary purposes. [3] The moat is an example of large-scale engineering characteristic of the Benin Empire. [4] It consisted of a combination of ramparts and intricate moats that encircled the city of Benin City in present-day Edo State, Nigeria. [5]
The earliest phase of moat construction in the Benin Kingdom likely predates the Ogiso kings. Archaeological findings and oral traditions suggest that some moats were in existence before the arrival of the Ogiso rulers. [6] These early moats served various purposes, including socio-political organisation, economic activities, and defense. [7]
During the rule of the Ogiso kings, the culture of moat construction continued and likely expanded. Moats varied in their origins and purposes. Different villages and wards within the Benin Kingdom had their moats, often constructed for distinct reasons. The Ogiso kings contributed to the development of some of these moats, maintaining control and organisation within the kingdom. [7] With the transition from the Ogiso kings to the Obas, the moat-building tradition persisted. Obas like Oba Oguola and Oba Ewuare re-dug and deepened some of these structures. The moats associated with the Benin Kingdom today, particularly the inner moat crossed during Obas' coronation, might have been deepened during Oba Ewuare's reign in 1440 AD. Oba Oguola, who reigned around 1280 AD, also played a role in moat construction. [7]
Construction of the Benin Moat itself began as early as 800 AD and continued until around 1460 AD. [8] This defensive system comprised inner moats and walls protecting Benin City, while outer walls extended to encompass numerous villages and communities. [8] In total, the moat system spanned about 16,000 kilometres (9,900 mi) and enclosed approximately 6,500 square kilometres (2,500 sq mi) of land. [8] Manual labour was the sole means of construction, precluding the use of modern earth-moving equipment or technology. Earth excavated to create the inner moat was repurposed to build the external ramparts (outer walls). These walls varied in size, from shallow traces to towering structures reaching up to 20 metres (66 ft) in height. The length of the Benin Moat ranks it among the most extensive earthworks in history. [9] [10]
The moats, vigilantly guarded, functioned as effective defensive lines. They exposed invaders attempting to breach the city, resulting in their capture or meeting fierce resistance by Benin soldiers. [11] The steep earth banks posed an obstacle to invaders, who risked burial in sand avalanches. The towering walls discouraged climbing, making invaders targets for Benin soldiers armed with spears and poisoned arrows. [12] The outer walls provided an additional layer of protection, effectively shielding the city. Strict access control was maintained through nine gates in the city walls. [13] The inner wall, approximately 10 kilometres (6.2 mi) long, encircled vital areas, including the Royal Palace and chiefs' residences. [13] Beyond the inner wall lay a broad ditch, matching the wall's dimensions. [14] Access through this fortified earthwork required payment of a toll, contributing to the city's reputation for safety by subjecting visitors, including traders, to thorough scrutiny. [15] [14]
The heart of Benin City's historical landscape under the Kingdom of Benin covered an area exceeding 7 square kilometres (2.7 sq mi). It included the residences of the Oba (king), nobility, and indigenous inhabitants. [16] The city's layout revolved around two perpendicular streets: the principal sacred king's palace passage extending from the palace to the east, and a cross street connecting the King's Square to Oba Market, where slaves and ivory were traded. [17] The city's various communities extended along these streets and other minor ones. [18] The Benin Moat, possibly originally over thirty-five feet in width, surrounded the city and acted as a protective barrier. [19] The moat maintained a consistent depth, an average width exceeding thirty-five to fifty feet, and a length over 13,000 miles (21,000 km). [20]
There were two distinct sections of the moat: the primary moat around the urban core and the sacred palace, and a secondary moat constructed later, encircling an area to the south. [21] These moats were complemented by a defensive wall constructed of limestone blocks. Together, the moats and walls constituted defenses. [20]
The British punitive expedition in 1897, which heavily damaged the Benin Moat, and the expansion of Benin City has encroached upon and obscured remnants of the rural earthworks. Additionally, some locals have repurposed these materials for construction purposes. [11] [9] Traces of these ancient moats persist, visible as tree-lined embankments woven into the contemporary cityscape. [20] [9]
The moats encircling various towns and villages in Benin Metropolis historically served as boundaries. In many cases, these moats now encompass multiple villages, leading to complexity in areas like Benin City due to urban expansion and ongoing development for housing and industrial purposes. [8] As a result, some villages assert ownership claims over parts or the entirety of the moat enclosures, citing their longstanding presence in the area, even if it means displacing the original inhabitants. [3] Such claims have sometimes resulted in conflicts and disruptions in the region, where the interests of long-standing settlers have clashed with those of newer, more populous arrivals. [2] Land disputes in the courts often involve clashes between the original owners of Iya or moats enclosures and newer settlers claiming ancestral rights. [7]
Portions of the moats have yielded to residential and commercial development, experienced degradation from drainage projects, and been transformed into refuse disposal sites. [22] Certain sections of the moats, such as the area near Ogba Road, have succumbed to pollution and serve as dumping grounds for waste. [23] Preserving these historical assets necessitates comprehensive programs encompassing documentation, preservation, and vigilant safeguarding. [24]
European explorers first learned of the Benin Walls in 1472 AD when Portuguese explorer Duarte Pacheco Pereira made a brief mention of them during his travels, describing it as a city a league wide and defended by a moat. [25] However, archaeologist Graham Connah later cast doubt on Pereira's depiction, suggesting that Pereira might not have considered an earthen bank as a wall within the context of his time. [26] In the early 1600s, Dutch explorer Dierick Ruiters also noted the fortifications, describing the earthworks, moat, and well-guarded gate. [27]
One of the earliest accounts of the Walls of Benin was given by Olfert Dapper, a Dutch physician and writer who published a book titled Description of Africa in 1668. [28] Dapper never visited Africa himself, but he compiled his book from the reports of Dutch travellers and missionaries who had explored various regions of the continent. He devoted a chapter to the Benin Kingdom at page 495 of his book, where he described its culture, politics, religion, and architecture. He mentioned the Walls of Benin as one of the remarkable features of the kingdom, saying that they were four times longer than the Great Wall of China. [28]
In 1974, the Guinness Book of World Records recognised the walls of Benin City as the world's second-largest man-made structure by length, following China's Great Wall. The series of earthen ramparts was acclaimed as the most extensive earthwork ever constructed. [9] In 1995, the Benin Moat, alongside Sungbo's Eredo, was added as an extension to the existing World Heritage Site of the Royal Palaces of Abomey, but it is still awaiting official recognition by UNESCO. [29] [30]
A moat is a deep, broad ditch dug around a castle, fortification, building, or town, historically to provide it with a preliminary line of defence. Moats can be dry or filled with water. In some places, moats evolved into more extensive water defences, including natural or artificial lakes, dams and sluices. In older fortifications, such as hillforts, they are usually referred to simply as ditches, although the function is similar. In later periods, moats or water defences may be largely ornamental. They could also act as a sewer.
Benin City serves as the capital and largest metropolitan centre of Edo State, situated in southern Nigeria. Notably, it ranks as the fourth-most populous city in Nigeria, according to the 2006 national census, preceded only by Lagos, Kano, and Ibadan.
The Oba of Benin is the traditional ruler and the custodian of the culture of the Edo people and all Edoid people. The then Kingdom of Benin has continued to be mostly populated by the Edo.
The Benin Bronzes are a group of several thousand metal plaques and sculptures that decorated the royal palace of the Kingdom of Benin, in what is now Edo State, Nigeria. The metal plaques were produced by the Guild of Benin Bronze Casters, now located in Igun Street, also known as Igun-Eronmwon Quarters. Collectively, the objects form the best examples of Benin art and were created from the fourteenth century by artists of the Edo people. The plaques, which in the Edo language are called Ama, depict scenes or represent themes in the history of the kingdom. Apart from the plaques, other sculptures in brass or bronze include portrait heads, jewellery, and smaller pieces.
Esan people, or Esans, are an Edoid-speaking ethnic group who share a common culture and the Esan language. The Esan are traditionally known to be agriculturalists, trado-medical practitioners, mercenary warriors and hunters. They cultivate palm trees, Irvingia gabonensis (erhonhiele), Cherry (Otien), bell pepper (akoh) coconut, betel nut, kola nut, black pear, avocado pear, yams, cocoyam, cassava, maize, rice, beans, groundnut, bananas, oranges, plantains, sugar cane, tomato, potato, okra, pineapple, paw paw, and various vegetables.
Sungbo's Eredo is a system of defensive walls and ditches that is located to the southwest of the Yoruba town of Ijebu Ode in Ogun State, southwest Nigeria. It was built in 800–1000 AD in honour of the Ijebu noblewoman Oloye Bilikisu Sungbo. The location is on Nigeria's tentative list of potential UNESCO World Heritage Sites.
Benin art is the art from the Kingdom of Benin or Edo Empire (1440–1897), a pre-colonial African state located in what is now known as the Southern region of Nigeria. Primarily made of cast bronze and carved ivory, Benin art was produced mainly for the court of the Oba of Benin – a divine ruler for whom the craftsmen produced a range of ceremonially significant objects. The full complexity of these works can be appreciated through the awareness and consideration of two complementary cultural perceptions of the art of Benin: the Western appreciation of them primarily as works of art, and their understanding in Benin as historical documents and as mnemonic devices to reconstruct history, or as ritual objects. This original significance is of great importance in Benin. In terms of specific imagery, leopards are identifying figures to represent the Oba of Benin as a competent and dominant force in their territory.
The Kingdom of Benin, also known as Great Benin or Benin Kingdom is a kingdom within what is now considered southern Nigeria. It has no historical relation to the modern republic of Benin, which was known as Dahomey from the 17th century until 1975. The Kingdom of Benin's capital was Edo, now known as Benin City in Edo State, Nigeria. The Benin Kingdom was one of the oldest and most developed states in the coastal hinterland of West Africa. It grew out of the previous Edo Kingdom of Igodomigodo around the 11th century AD; it was annexed by the British Empire in 1897.
Igodomigodo is the original name of the Benin Kingdom used by its own inhabitants.
Ewu is a Nigerian town situated in Esan Central Local Government Area in the Edo State of Nigeria. The city, an Esan tribe, lies on 200 feet in the plateau region of central Edo State, 100 kilometres north of Benin City, the capital of Edo State, Nigeria.
The Kingdom of Ugu is a kingdom that exists in Nigeria, in what is now Edo State. The Edo State is also called Benin, though it is not to be confused with the country. The Kingdom of Ugu originated out of Igodomigodo in Nigeria.
Esanland, otherwise known as Esan Nation, is a cultural region located in Edo State, Nigeria. It is composed of five Local Government Areas in Edo State. Esanland lies west of the banks of the Niger River. It is bordered by Kogi State, Delta State, Edo South Senatorial District, and Edo North Senatorial District. Esanland covers about 2,800 square kilometers and is home to over half a million people. The Esan people and culture of Esanland are generally homogenous.
Unuamen also spelt Unuame is an ancient village community by Ovia river in Ovia North-East Local Government Area of Edo State, Nigeria. Unuame is about 15 kilometres (9 mi) from Benin City and 20 kilometres (12 mi) from Benin Airport. Unuame is one of the ancestral homes of Oba Esigie's maternal grandfather and home town to some group of Binis. The people of Unuame have remained loyal to the monarch since the establishment of the ancient Kingdom of Benin. Being a part of the Kingdom of Benin, Unuame is at the heart of the tropical rainforest in the southern part of Nigeria, way to the west of the delta of the Niger River and inland from the coast.
The ancient gates of Benin Kingdom were the nine access point into the Kingdom of Benin, in what is today known as Benin City. The city is known to be surrounded by wide inner walls made of earthwork and moats. In the 1974 edition of the Guinness Book of Records, it described the Benin City walls as the largest earthwork carried out before the Mechanical period. Part of the walls were believed to be about 65 ft (20 m) tall. The ancient walls in the Benin Kingdom were transformed to the access point or gates to the city. These gates include Iya Uzebu, Iya Osuan, Iya Urh'Ogba, Iya Ivbiyeneva, Iya Uhunmwun Idunmwun, Iya Akpakpava or Iya Ok'Edo, Iya Ewaise, Iya Ero, and Iya Isekhere.
Igun Street, also known as Igun-Eronmwon Quarters, is a street situated in Benin City, Edo State, Nigeria. This street is renowned for being the residence of the Guild of Benin Bronze and Brass Casters, known as the Igun-Eronmwon. It holds the designation of a UNESCO World Heritage Site. Notably, it stands as the second most frequented tourist attraction within Benin City. Tourists, art dealers, and collectors routinely visit Igun Street to observe the comprehensive process involved in crafting these objects.
The Ovia River or Osse River is a perennial watercourse in Southwestern Nigeria, flowing through the states of; Kogi, Ondo and Edo, before emptying into the Gulf of Guinea. Its watecourse spans approximately 120 kilometers through diverse terrain.
Oguola was the fifth Oba of the Benin Kingdom, reigning from 1280 AD to 1295 AD. His reign was marked by achievements in fortifying the city of Benin, enhancing its defences, and contributing to the cultural and economic development of the kingdom. Born into the royal family, Oguola's ascent to the throne was prompted by the extended absence of his elder brother, Prince Obuobu, who was engaged in military campaigns. This unorthodox succession was a pragmatic decision by the kingdom's elders and advisors to ensure stability and effective leadership during a critical period.
Eweka I was the first Oba of Benin and presided over the kingdom's shift from the Ogiso Dynasty to the establishment of the Obaship. His 35-year reign had a notable impact on the political, cultural, and traditional aspects of the kingdom. Before Eweka I's rule, the Benin Kingdom faced uncertainty due to the banishment of Owodo, the last Ogiso, for misrule. Oduduwa, who was the father of Oromiyan had been exiled to Uhe (Ife), which eventually set the stage for Eweka I's ascension to power. The turning point occurred when Oduduwa sent his son, Oromiyan, to Benin as an emissary. Oromiyan's arrival was met with resistance, leading to his settlement in Usama, on the outskirts of Benin City.
Akengbuda was the thirtieth Oba of Benin who reigned from c. 1750 AD – c. 1804 AD. He was the son and successor of Eresoyen, and the father of Obanosa. He is regarded as one of the most powerful and influential obas in the history of the Kingdom of Benin, as he expanded the kingdom's territory, improved its administration, and promoted its arts and culture. He also maintained a strong trade relationship with the Europeans, especially the Portuguese and the British, and acquired firearms and other goods from them. He was known for his military prowess, his diplomatic skills, and his patronage of arts and learning.
Ewedo, originally known as Prince Efabo, was the fourth Oba of the Kingdom of Benin who reigned from c. 1255 AD – c. 1280 AD. He was the only son and successor of Ehenmihen. He is credited with moving the seat of his government from Usama to the present palace site, introducing various gods and laws, and changing the name of the country from Ile or Ile-Ibinu to Ubini (Benin). He also reformed the political and administrative system of the kingdom, established a palace bureaucracy, and expanded the territory and influence of Benin.