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When the traveller came from the north, with the perils of the Dniepr cataracts (mentioned on the Pilgård stone) and the difficulties of sandbanks and treacherous shoal-water still fresh in his memory, he came at last, here by Berezanj, to open water, where the Black Sea, bigger than the Baltic, opened up before his ship's prow. And when he came to Berezanj from the south - on his way to the thick-wooded creeks of Mälaren or the stony havens of Gotland - he could gather strength here before being forced to bend back and oar in the long struggle against the river currents and all the other obstacles in his way. Soon enough the time would come for the unloading and the dragging over the portages and the reloading, all in the sticky heat of the interior, hardly relieved by the steppe winds and the summer rain. [5]
The runestone was discovered during the excavations of a kurgan from the 6th century BC. After its construction, the kurgan had been used for 48 additional burials of different types and at various depths. None of the bodies appeared to have been incinerated; some had been carelessly buried without any grave goods, while others had received wooden coffins or had at least been put on planks before the inhumation, while some had been inserted into stone coffins made of flat slabs of stone. On June 9, 1905, von Stern's crew discovered a lidless stone coffin in the eastern part of the kurgan containing a skeleton whose skull was resting on the runestone. The runestone was discovered by von Stern just as a worker intended to throw it on a pile of stone. The runestone was probably not discovered in its original location, and it is likely that it was originally located at one of the minor barrows in the vicinity. [3]
The inscription is completely preserved, which is shown by the fact that the first and last letters are marked as the end parts of the inscription. The engravings are c. 8 cm long and 0.75 cm deep. [3]
It is difficult to determine from where Grani and Karl came. In runic inscriptions, the Old Norse word hvalf ("vault", "coffin") only appears in Gotland, and in some late inscriptions from Västergötland (both being regions in present-day Sweden). There are no special traits in the inscription that suggests that it was written in the Old Gutnish dialect of Old Norse, but the shape of the runestone and its placement are usually found on Gotland. [7]
It is likely that the Gotlanders Grani and Karl were on their way to, or from, Constantinople but that Karl died and so Grani prepared his last resting place on an island that had always been visited by sailors, and which the Byzantines called the "island of Saint Etherius." [7]
The runestone's description of Karl as the félag of Grani indicates that they were operating in a mercantile partnership, [5] but it has been suggested that it could have referred to them as members of the same retinue. [8]
Few runic inscriptions have been discovered in Eastern Europe because stone material was scarce. It may also have been due to the tradition of inscribing runes on wooden poles that were erected on the barrows, something which was described by Ibn Fadlan who met Scandinavians on the shores of the Volga. [7] [9] By the time the raising of runestones became fashionable in the 11th century, most Scandinavian settlers in Russia, Belarus and Ukraine had been assimilated by the Slavic majority, and the influx of new settlers had ceased. [7]
A runestone is typically a raised stone with a runic inscription, but the term can also be applied to inscriptions on boulders and on bedrock. The tradition of erecting runestones as a memorial to dead men began in the 4th century and lasted into the 12th century, but the majority of the extant runestones date from the late Viking Age. While most of these are located in Scandinavia, particularly Sweden, there are also scattered runestones in locations that were visited by Norsemen. Runestones were usually brightly coloured when erected, though this is no longer evident as the colour has worn off.
Danish Runic Inscription 66 or DR 66, also known as the Mask stone, is a granite Viking Age memorial runestone that was discovered in Aarhus, Denmark. The inscription features a facial mask and memorializes a man who died in a battle.
The Sparlösa Runestone, listed as Vg 119 in the Rundata catalog, is located in Västergötland and is the second most famous Swedish runestone after the Rök runestone.
The Eggeby stone, designated as U 69 under the Rundata catalog, is a Viking Age memorial runestone that is located at Eggeby, which is 2 kilometers northwest of Central Sundbyberg, Sweden, which was in the historic province of Uppland.
The Jarlabanke Runestones is the name of about 20 runestones written in Old Norse with the Younger Futhark rune script in the 11th century, in Uppland, Sweden.
The Hakon Jarl runestones are Swedish runestones from the time of Canute the Great.
The Ingvar runestones is the name of around 26 Varangian Runestones that were raised in commemoration of those who died in the Swedish Viking expedition to the Caspian Sea of Ingvar the Far-Travelled.
The Hunnestad Monument, listed as DR 282 through 286 in the Rundata catalog, was once located at Hunnestad at Marsvinsholm north-west of Ystad, Sweden. It was the largest and most famous of the Viking Age monuments in Scania, and in Denmark, only comparable to the Jelling stones. The monument was destroyed during the end of the 18th century by Eric Ruuth of Marsvinsholm, probably between 1782 and 1786 when the estate was undergoing sweeping modernization, though the monument survived long enough to be documented and depicted.
The Orkesta Runestones are a set of 11th-century runestones engraved in Old Norse with the Younger Futhark alphabet that are located at the church of Orkesta, northeast of Stockholm in Sweden.
The Hagby Runestones are four runestones that are raised on the courtyard of the farm Hagby in Uppland, Sweden. They are inscribed in Old Norse using the Younger Futhark and they date to the 11th century. Three of the runestones are raised in memory of Varangians who died somewhere in the East, probably in Kievan Rus'.
The Greece runestones are about 30 runestones containing information related to voyages made by Norsemen to the Byzantine Empire. They were made during the Viking Age until about 1100 and were engraved in the Old Norse language with Scandinavian runes. All the stones have been found in modern-day Sweden, the majority in Uppland and Södermanland. Most were inscribed in memory of members of the Varangian Guard who never returned home, but a few inscriptions mention men who returned with wealth, and a boulder in Ed was engraved on the orders of a former officer of the Guard.
The Risbyle Runestones are two runestones found near the western shore of Lake Vallentunasjön in Uppland, Sweden, dating from the Viking Age.
The Varangian Runestones are runestones in Scandinavia that mention voyages to the East or the Eastern route, or to more specific eastern locations such as Garðaríki in Eastern Europe.
The Viking runestones are runestones that mention Scandinavians who participated in Viking expeditions. This article treats the runestone that refer to people who took part in voyages abroad, in western Europe, and stones that mention men who were Viking warriors and/or died while travelling in the West. However, it is likely that all of them do not mention men who took part in pillaging. The inscriptions were all engraved in Old Norse with the Younger Futhark. The runestones are unevenly distributed in Scandinavia: Denmark has 250 runestones, Norway has 50 while Iceland has none. Sweden has as many as between 1,700 and 2,500 depending on definition. The Swedish district of Uppland has the highest concentration with as many as 1,196 inscriptions in stone, whereas Södermanland is second with 391.
There were probably two Gunnar's bridge runestones at Kullerstad, which is about one kilometre northeast of Skärblacka, Östergötland County, Sweden, which is in the historic province of Östergötland, where a man named Håkon dedicated a bridge to the memory of his son Gunnar. The second stone was discovered in a church only 500 metres away and is raised in the cemetery. The second stone informs that Håkon raised more than one stone in memory of his son and that the son died vestr or "in the West."
The Uppland Runic Inscription 328 stands on a hill in a paddock at the farm Stora Lundby, which is about four kilometers west of Lindholmen, Stockholm County, Sweden, in the historic province of Uppland. The runestone is one of several runestones that have permitted scholars to trace family relations among some powerful Viking clans in Sweden during the 11th century.
The Västra Nöbbelöv Runestone, listed as DR 278 in the Rundata catalog, is a Viking Age memorial runestone located in Västra Nöbbelöv, which is about 3 kilometers east of Skivarp, Skåne County, Sweden, and was in the historic province of Scania.
Uppland Runic Inscription 1158 or U 1158 is the Rundata catalogue listing for a Viking Age memorial runestone that is located at Stora Salfors, which is one kilometre east of Fjärdhundra, Uppsala County, Sweden, and is in the historic province of Uppland. The stone is a memorial to a man named Freygeirr, and may have been the same Freygeirr who was a Viking chieftain active on the Baltic coast in the 1050s.
The Replösa Stone is a runestone in Replösa near Ljungby, Sweden.