Bhadreshdas Swami | |
---|---|
Born | c. 1966 India |
Education | Ph.D., D. Litt. |
Alma mater | Karnataka University; Sampurnanand Sanskrit University (Benaras); Bharatiya Vidya Bhavan (Mumbai) |
Notable work | Swaminarayan Bhashyam, Swaminarayan Siddhanta Sudha |
Awards | Darshankesari, Vedant Martand (Silpakorn University), Abhinav Bhashyakar (Somnath Sanskrit University), Mahamahopadhyaya, Vedant Prakash (Kavikulaguru Kalidas Sanskrit University) |
School | Swaminarayan Hinduism |
Institutions | BAPS Swaminarayan Research Institute, New Delhi. BAPS Swaminarayan Sanskrit Mahavidyalaya and Yagnapurush Sanskrit Pathshala, Sarangpur, Gujarat |
Website | www |
Bhadreshdas Swami is a Sanskrit scholar and an ordained monk of the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS). [1] [2] In 2007 he completed the Swaminarayan Bhashyam, a five-volume classical Sanskrit commentary on the Prasthanatrayi. This commentary on Hinduism's three canonical texts: the Upanishads, Bhagavad Gita, and the Brahma sutras, forms the interpretive foundation of the philosophy of Akshar Purushottam darshana, also known as Swaminarayan darshana, illuminating the Vedic roots of the Akshar Purushottama philosophy, which was propagated by the 19th-century Hindu leader, Swaminarayan and later by Shastriji Maharaj.
The commentary discusses the basis of the five "eternal entities" - Jiva, Ishwar, Maya, Brahma and Parabrahman - as expounded by Swaminarayan. It also expands on the concept of Aksharbrahma and Parabrahman as well as the attainment of liberation (moksha) through devotion (bhakti) and worship (upasana). [3] Following the tradition of the classical Sanskrit commentaries by Shankaracharya, Ramanujacharya, and Madhvacharya, the Swaminarayan Bhashyam is the second classical Sanskrit commentary on the entire Prasthanatrayi to have been completed by anyone in the last several centuries. [4]
After receiving a Ph.D. in Sanskrit from Karnakata University in 2005, he was awarded a D. Litt. in 2010 and the Mahamahopadhyaya [5] honorific by Kavikulaguru Kalidas Sanskrit University in Nagpur, India. The University of Mysore also awarded him the "Professor G.M. Memorial Award" and the "Darshankesari award" in 2013 for his work on Swaminarayan Vedanta. [6] He currently serves as the head scholar ("Pradhānācārya") of the Yagnapurush Sanskrit Pathshala in Sarangpur, Gujarat, where the students are instructed by him in philosophy, nyaya darśana, vedas, the Paninian grammar of Sanskrit and Indian classical music. [6]
Bhadreshdas Swami was initiated as a renunciant (swami) of the BAPS Swaminarayan Sanstha by his guru Pramukh Swami Maharaj in 1981 at the age of 14, [1] [4] Afterwards, he attended the BAPS seminary for swamis in Sarangpur, Gujarat, where he learned Swaminarayan Vedanta as well as the philosophical system of logic (nyaya) and Sanskrit grammar (vyakaran). [4]
Bhadreshdas Swami received five M.A. degrees in Sanskrit and Shad Darshanas from Sampurnanand Sanskrit University, in Benaras, India, and Bharatiya Vidya Bhavan in Mumbai, India in 1996. [3] In 2005, he received his Ph.D. from Karnataka University, based on his dissertation on the Bhagavad Gita. [6]
Bhadreshdas Swami has conducted extensive research[ clarification needed ] on the Upanishads and the Bhagavad Gita. [6] He was a project committee member of the Maharshi Sandipani Rashtriya Ved-vidya Pratishthan (MSRVVP). [1] He also serves as an advisor to students of Sanskrit and Hindu philosophy in his roles as a professor at the BAPS Swaminarayan Research Institute in New Delhi, and Shree Somnath Sanskrit University in Veraval, Gujarat. [6] Bhadreshdas Swami also serves as the head scholar at the Yagnapurush Sanskrit Pathshala in Sarangpur, Gujarat, where he instructs students in philosophy, Nyaya Darshana, Vedas, the Paninian grammar of Sanskrit and Indian classical music composed for the tabla, flute and violin. [6] His administrative roles include service on the managing committee of the BAPS Swaminarayan Research Institute at Akshardham in New Delhi. [6] He is currently writing commentaries on the Vedas. [1]
The Swaminarayan Bhashyam is a commentary (or bhashya), on the ten Upanishads, the Bhagavad Gita and the Brahma sutras, which are collectively referred to as the prasthanatrayi (three sources). [3] It is composed in the traditional commentarial style of the classical Sanskrit commentaries written by Shankaracharya, Ramanujacharya, and Madhvacharya. [3] Just as these commentaries establish the vedantic schools of thought of their respective acharyas, the Swaminarayan Bhashyam elaborates Swaminarayan's philosophical principles seen in the Upanishads, the Bhagavad Gita and the Brahma sutras. [4]
The commentary is the first of its scope written in the 21st century. [3] Through a careful study of every verse (shloka) in the three sources, it establishes a basis for the five "eternal realities" expounded by Swaminarayan in the Vachanamrut, namely: Jiva (soul/life), Ishwar (deity), Maya, Aksharbrahma (Brahman) and Parabrahman (Parabrahman). [3] It clarifies the relationship of Aksharbrahman to Parabrahman and Swaminarayan's principle for attaining liberation through the practice of bhakti and upasana. [3]
After earning his doctorate in Sanskrit, Bhadreshdas Swami was asked by his guru, Pramukh Swami Maharaj in 2005 to write a Sanskrit commentary on the Prasthanatrayi. [4] Bhadreshdas worked on the commentary in a small room located in the basement of the BAPS seminary of Sarangpur, Gujarat, India. [4] In June 2007, the village of Sarangpur was struck by a flash flood, inundating his workspace and resulting in the loss of approximately 2500 pages of his original work and notes. [4] These notes contained information regarding the acharyas' arguments and definitions of philosophical components and the initial chapters of the Brahmasutra Bhashyam. [4] His deadline for completing the Bhashyam, the centenary celebration of the BAPS Swaminarayan Sanstha in December 2007, was six months away but his original work was unsalvageable. [4] With the deadline fast approaching, Pramukh Swami Maharaj gave Bhadreshdas Swami blessings to start over. [4] Working approximately 20 hours per day, he completed the Swaminarayan Bhashyam on schedule. [4] On 17 December 2007, at the BAPS Centenary Celebrations in Ahmedabad, Bhadreshdas presented the completed five-volume 2,150-page work to his guru. [4]
The work has since been regarded by scholars of Indian philosophy as a significant commentary in the Prasthantrayi commentary tradition. Philosophy professor S.P. Dubey from the University of Jabalpur considers it to be the fifteenth major commentary in the tradition of Brahmasutra commentaries, which dates back to Shankaracharya (788-820 CE). [7]
Krishnamurti Shastri from the Maharshi Sandipani Rashtriya Veda Vidya Pratishthan of India says that the "poetic commentary presents new insights into the secrets of Vedanta in comparison to any previous views on the subject". [8]
N. Radhakrishna Bhat, Sanskrit professor at the Karnataka State Open University, has stated, "By reading this commentary we will come to the conclusion that the Swaminarayan tradition is an independent one on Akshar Purushottama Siddhanta based on the Vedic tradition which is quite ancient. It is quite a different one and has its own specialty. It greatly differs from Ramanuja's Vishishtadvaita , Vallabhadeva's Suddhadvaita and the philosophy of Madhva, Nimbarka etc. It brings out greatly the special features and principles of the Siddhanta very effectively… in accordance to the eternal Vedic principles conveyed by Bhagwan Shri Swaminarayana and the enlightened Guruparampara." [7]
V.S. Vishnu Potty, of the Department of Sanskrit and Indian Culture at the Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya, states that "this new interpretation opens our eyes to a new horizon in this field of knowledge, in an objective manner." [7]
The dean of the Arts faculty at the University of Delhi has stated that "This volume is prepared in faultless Sanskrit and a lucid style. Swaminarayan Bhashya is really a distinct contribution through a fresh approach to the old Brahmasutra commentaries...It is my sincere opinion that the BrahmaSutra Swaminarayan Bhashya is a well-researched work. I believe, Brahmasutra Swaminarayan Bhashya will be an important addition to the field of Vedanta philosophy and will be warmly received in India and abroad." [7]
The work was also added into the Library of Congress by Democratic whip Steny Hoyer. During this ceremony, Hoyer said that "Surely these commentaries written by [Bhadreshdas Swami] will bring peace and blessings to the millions who will read and benefit from them". [8]
On 31 July 2017, Bhadreshdas Swami and his work on the Swaminarayan-Siddhant-Sudha was acknowledged by the Shri Kashi Vidvat Parisad. [9] Throughout India, the Shri Kashi Vidvat Parisad is an authoritative council on all matters pertaining to Vedic dharma and philosophy.
The council's gathering was marked by four declarations:
First, that the Prasthanatrayi Swaminarayan Bhashyam and the Swaminarayan-Sidhhant-Sudha are sacred texts on Parabrahman Swaminarayan's revealed Akshar Purshottam Darshana; and that these sacred texts are in every manner the protectors of the eternal Vedic religious tradition. [9]
Second, that Bhadreshdas Swami is an acharya and a contemporary commentator in the lineage of commentators on the Prasthanatrayi. [9]
Third, that within philosophy, it is valid to identify Swaminarayan's Vedanta by the title Akshar-Purshottam Darshana. [9]
Fourth, that all members of the Shri Kashi Parisad endorse the Akshar Purshottam Siddhant, revealed by Parabrahma Swaminarayan as distinct from Advaita, Vishistadvaita, and all other doctrines and is indeed a Vedic Siddhanta. [9]
On 17 September 2017, Mahant Swami Maharaj inaugurated the Swaminarayan-Siddhanta-Sudha, a text authored by Bhadreshdas. This text is a vadagrantha, or a formal exposition, justification and defense of the philosophical and theological positions of a darshan. This specific vadagrantha is composed on the Akshar-Purshottam Darshan. It presents a sophisticated treatment of the philosophical principles of Bhagwan Swaminarayan. [10]
In recognition of his work on the commentary, the Kavikulguru Kalidas Sanskrit University in Nagpur, India, awarded Bhadreshdas Swami a D. Litt. in 2010, then in 2012, the title Mahamahopadhyaya [5] (an honorific recognition awarded by the Indian government to prestigious scholars), the highest academic honor bestowed by that institution. [3] He has also received the "Professor G.M. Memorial Award" from the University of Mysore and the "Darshankesari award" in 2013 for this work. [6] At the World Sanskrit Conference in Bangkok in 2015, he was awarded the "Vedant Martand Sanman" by Silpakorn University in Thailand. [11]
Vedanta, also known as Uttara Mīmāṃsā, is one of the six orthodox (āstika) schools of Hindu philosophy. The word "Vedanta" means "conclusion of the Vedas", and encompasses the ideas that emerged from, or were aligned with, the speculations and enumerations contained in the Upanishads, with a focus on knowledge and liberation. Vedanta developed into many schools, all of which base their ideas on the authority of a common group of texts called the Prasthānatrayī, translated as "the three sources": the Upanishads, the Brahma Sutras and the Bhagavad Gita.
Bochasanwasi Akshar Purushottam Swaminarayan Sanstha is a Hindu denomination within the Swaminarayan Sampradaya. It was formed in 1905 by Yagnapurushdas following his conviction that Swaminarayan remained present on earth through a lineage of gurus starting with Gunatitanand Swami. As of August 2016, Mahant Swami Maharaj is the 6th guru and president of BAPS.
Pramukh Swami Maharaj was the guru and Pramukh, or president, of the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS), a major branch of the Swaminarayan Sampradaya, a Hindu denomination. BAPS regards him as the fifth spiritual successor of Swaminarayan, following Gunatitanand Swami, Bhagatji Maharaj, Shastriji Maharaj, and Yogiji Maharaj. He was believed by his followers to be in constant communion with Swaminarayan, and ontologically, the manifestation of Akshar, the eternal abode of Swaminarayan.
Yogiji Maharaj, born Jina Vasani, was a Hindu swami and the fourth spiritual successor of Swaminarayan in the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS), a major branch of the Swaminarayan Sampradaya. According to the metaphysics of BAPS, Yogiji Maharaj is considered to be the next iteration of Akshar after Shastriji Maharaj in the guru parampara, an unbroken line of "perfect devotees" who provide "authentication of office through Gunatitanand Swami and back to Swaminarayan himself." Together with Pramukh Swami Maharaj, who acted as the administrative head of BAPS, he was instrumental in nurturing the growth of BAPS "through new programs, expansion into new areas, and the construction of temples".
Gunatitanand Swami, born Mulji Jani, was a prominent paramhansa of the Swaminarayan Sampradaya who was ordained by Swaminarayan and is accepted as the first spiritual successor of Swaminarayan by the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS). Born into a religious family in the small farming community of Bhadra in Gujarat, India, he first received religious education under his father's guru, Ramanand Swami, before encountering Swaminarayan and becoming a swami under him at the age of 25. He was revered for his spiritual discourses and divine service.
The Vachanamrut is a sacred Hindu text consisting of 273 religious discourses delivered by Swaminarayan from 1819 to 1829 CE and is considered the principal theological text within the Swaminarayan Sampradaya. Compiled by five of his senior disciples, Swaminarayan edited and approved the scripture. As followers believe Swaminarayan to be Parabrahman, or God, the Vachanamrut is considered a direct revelation from God and thus the most precise interpretation of the Upanishads, Bhagavad Gita, and other important Hindu scriptures.
Shastriji Maharaj, born Dungar Patel and ordained Shastri Yagnapurushdas, was a swami of the Swaminarayan Sampradaya and founder of the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS). Several branches accept him as the third spiritual successor of Swaminarayan in the lineage of Aksharbrahma Gurus through whom Swaminarayan manifests, which began with Gunatitanand Swami. Born in a family of farmers in central Gujarat, India, he became a swami within the Vadtal diocese of the Swaminarayan Sampradaya at the age of 17 where he was given the name Yagnapurushdas Swami. The prefix Shastri was later added in recognition of his eminent scholarship in Sanskrit and the Hindu scriptures. He established BAPS after a doctrinal split from the Vadtal diocese of the Swaminarayan Sampradaya.
Akshar Purushottam Upasana is the BAPS-practice of worshiping Swaminarayan as a supreme being along with Gunatitanand Swami as his ideal devotee. It was formalized by Shastriji Maharaj from the teachings of Swaminarayan when he created the Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha (BAPS) in 1907 after leaving the Swaminarayan Sampraday. It could also be referred to as Brahman Parabrahman Upasana or Bhakta Bhagwan Upasana. In this belief, Akshar and Para Brahman are worshiped together, and Para Brahman is present through the living ideal guru on Earth. Followers of BAPS regard Gunatitanand Swami as first the spiritual successor of Swaminarayan and then by Bhagatji Maharaj, Shastriji Maharaj, Yogiji Maharaj, Pramukh Swami Maharaj and Mahant Swami Maharaj..
The BAPS Shri Swaminarayan Mandir in Atlanta, Georgia is a traditional Hindu mandir, or place of worship, inaugurated on August 26, 2007 by the BAPS Swaminarayan Sanstha, a denomination of the Swaminarayan branch of Hinduism headed by Mahant Swami Maharaj. The mandir is located in the Lilburn suburb of Atlanta and was constructed in accordance with the Shilpa shastras, which are ancient Hindu architectural scriptures. It was the largest mandir of its kind outside of India. The mandir is made of 34,450 pieces of hand-carved Italian marble, Turkish Limestone and Indian pink sandstone, and are all situated on over 30 acres of landscaped grounds. The mandir complex also includes a large assembly hall, family activity center, classrooms, and an exhibition on the key tenets of Hinduism.
The Swaminarayan Sampradaya, also known as Swaminarayan Hinduism and Swaminarayan movement, is a Hindu Vaishnava sampradaya rooted in Ramanuja's Vishishtadvaita, characterized by the worship of its charismatic founder Sahajanand Swami, better known as Swaminarayan (1781–1830), as an avatar of Krishna or as the highest manifestation of Purushottam, the supreme God. According to the tradition's lore, both the religious group and Sahajanand Swami became known as Swaminarayan after the Swaminarayan mantra, which is a compound of two Sanskrit words, swami and Narayan.
The Swaminarayan mantra, "Swaminarayan," is a mantra used by the Swaminarayan Sampradaya. It is a compound of two words: Swami and Narayan, that is, Vishnu c.q. Purushottam. According to the Swaminarayan-tradition, the Swaminarayan Mantra was introduced and explained by Swaminarayan, also known as Sahajanand Swami, spiritual head of the Swaminarayan Sampradaya, shortly after the death of his predecessor, Ramanand Swami. Devotees chant the Swaminarayan mantra to offer worship, to allay distress, to pray for the welfare of others, and at the end-of-life. Several scriptures of the Swaminarayan Sampradaya, such as the Swamini Vato, Harililamrut, and Bhaktachintamani, describe the power and efficacy of the Swaminarayan mantra for one who chants it.
Yogi Gita, literally meaning “Yogi’s song”, refers to a collection of spiritual teachings and prayers of Yogiji Maharaj, the fourth spiritual successor to Swaminarayan. The Yogi Gita encapsulates the necessary attributes one must imbibe in order to progress spiritually and become Brahmarup or attaining the highest level of spiritual enlightenment. The Yogi Gita contains invaluable interpretations of Swaminarayan's teachings from the Vachanamrut. This, too, provides an expansive view of the Akshar-Purushottam Darshan, the doctrinal foundation of BAPS philosophy.
The Advaita Guru-Paramparā is the traditional lineage (parampara) of divine, Vedic and historical teachers of Advaita Vedanta. It begins with the Daiva-paramparā, the gods; followed by the Ṛṣi-paramparā, the Vedic seers; and then the Mānava-paramparā, with the historical teachers Gaudapada and Adi Shankara, and four of Shankara's pupils. Of the five contemporary acharyas, the heads of the five Advaita mathas, four acharyas trace their lineage to those four pupils and one to Adi Shankara himself.
Bhagatji Maharaj, born as Pragji Bhakta, was a householder devotee in the Swaminarayan Sampradaya, a Hindu denomination. He is regarded as the second spiritual successor of Swaminarayan in the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS).
The Akshar Deri is a major site of pilgrimage in the Swaminarayan Sampradaya and is located in the rang mandap of the BAPS Swaminarayan temple in Gondal, India. The structure marks the cremation site and serves as a memorial to Gunatitanand Swami. An event was held to commemorate 150 years of the structure in Gondal, the structure as well as the site was renovated to bring it to modern standards.
Shree Somnath Sanskrit University (SSSU) is a public university located in Gujarat, India. It was created by the Gujarat State government through the Shree Somnath Sanskrit University Act in 2005 for the research and teaching of Sanskrit literature, with objectives to preserve India’s cultural and linguistic heritage. The main campus in Veraval is home to seven departments, or faculties, which, together with 110 affiliated colleges, research institutes, and centers across Gujarat, award nine different degrees, including B.A., M.A., and PhD, in a variety of fields. Shree Somnath Sanskrit University publishes a quarterly research publication, Somajyoti, and organize regular workshops and conferences to promote discourse and research in Sanskrit language and culture.
Mahant Swami Maharaj is the present guru and president of the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS), a major branch of the Swaminarayan Sampradaya, a Hindu denomination. BAPS regards him as the sixth spiritual successor of Swaminarayan, following Gunatitanand Swami, Bhagatji Maharaj, Shastriji Maharaj, Yogiji Maharaj, and Pramukh Swami Maharaj. He is believed by his followers to be in constant communion with Bhagwan Swaminarayan, and ontologically, the manifestation of Akshar, the perfect devotee of God.
Akshar-Purushottam Darshan or Aksarabrahma-Parabrahma-Darsanam, "Akshar-Purushottam philosophy," is a designation used by BAPS as an alternative name for the Swaminarayan Darshana, Swaminarayan's view or teachings, to distinguish it from other Vedanta-traditions. It is based on Swaminarayan's distinction between Parabrahman and Aksharbrahman as two distinct eternal realities, which in this view sets Swaminarayan's teachings apart from other Vedanta-traditions. It is an essential element for the BAPS and it's Akṣara-Puruṣottama Upāsanā ("worship"), in which Purushottam c.q. Parabrahman is present in a lineage of Aksharbrahman guru's, who are the abode (akshar) of God.
The Swaminarayan Bhashyam (Svāminārāyaṇabhāṣyam) is a five-volume Sanskrit bhashya, or commentary, on the Prasthanatrayi (Prasthānatrayī) - the ten principal Upanishads (Upaniṣads), the Bhagavad Gita (Bhagavadgītā), and the Brahmasutras (Brahmasūtras) - which establishes the principles taught by Swaminarayan as perceived by the BAPS.
The BAPS Swaminarayan Mandir in Edison, New Jersey is a Hindu temple built by the BAPS Swaminarayan Sanstha, a Hindu denomination within the Swaminarayan Sampradaya. The first BAPS mandir built in Edison was consecrated by Pramukh Swami Maharaj in August 1996. In 2019, a new mandir was built on the same property and a re-inauguration ceremony was conducted by senior monastic disciples.