Textus Receptus refers to the succession of printed editions of the Greek New Testament from Erasmus's Novum Instrumentum omne (1516) to the 1633 Elzevir edition. It was the most commonly used text type for Protestant denominations.
The Bible has been translated into many languages from the biblical languages of Hebrew, Aramaic, and Greek. As of September 2022 all of the Bible has been translated into 724 languages, the New Testament has been translated into an additional 1,617 languages, and smaller portions of the Bible have been translated into 1,248 other languages according to Wycliffe Global Alliance. Thus, at least some portions of the Bible have been translated into 3,589 languages.
The Albanian alphabet is a variant of the Latin alphabet used to write the Albanian language. It consists of 36 letters:
The Revised Version (RV) or English Revised Version (ERV) of the Bible is a late 19th-century British revision of the King James Version. It was the first and remains the only officially authorised and recognised revision of the King James Version in Great Britain. The work was entrusted to over 50 scholars from various denominations in Great Britain. American scholars were invited to co-operate, by correspondence. Its New Testament was published in 1881, its Old Testament in 1885, and its Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critics of that period were John William Burgon, George Washington Moon, and George Saintsbury.
Gjon Buzuku was an Albanian Catholic priest who wrote the first known printed book in Albanian. Commonly referred to as the Missal, this book is considered an important monument of Albanian studies, being the oldest source for studying the Albanian language.
The King James Only movement asserts the belief that the King James Version (KJV) of the Bible is superior to all other translations of the Bible. Adherents of the King James Only movement, mostly members of The Church of Jesus Christ of Latter-day Saints, Conservative Anabaptist, traditionalist Anglo-Catholics, Conservative Holiness Methodist and some Baptist churches, believe that the KJV needs no further improvements because it is the greatest English translation of the Bible which was ever published, and they also believe that all other English translations of the Bible which were published after the KJV was published are corrupt.
Partial Bible translations into languages of the English people can be traced back to the late 7th century, including translations into Old and Middle English. More than 100 complete translations into English have been written.
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982. With regard to its textual basis, the NKJV relies on a recently published critical edition for the Old Testament, while opting to use the Textus Receptus for the New Testament.
Novum Testamentum Graece is a critical edition of the New Testament in its original Koine Greek, forming the basis of most modern Bible translations and biblical criticism. It is also known as the Nestle–Aland edition after its most influential editors, Eberhard Nestle and Kurt Aland. The text, edited by the Institute for New Testament Textual Research, is currently in its 28th edition, abbreviated NA28.
Frederick Henry Ambrose Scrivener was a New Testament textual critic and a member of the English New Testament Revision Committee which produced the Revised Version of the Bible. He was prebendary of Exeter, and vicar of Hendon.
Several Spanish translations of the Bible have been made since approximately 700 years ago.
There are two main translations of the Bible into Japanese widely in use today—the New Interconfessional Version and the New Japanese Bible. New Interconfessional Translation Version is published by the Japan Bible Society and the New Japanese Bible is published by Inochinokotoba-sha. The New Japanese Version aims to be used as a literal translation using modern Japanese while the New Interconfessional Version aims to be ecumenically used by all Christian denominations and must therefore conform to various theologies. Protestant Evangelicals most often use the New Japanese Version, but the New Interconfessional Version is the most widely distributed and the one used by the Catholic Church, the United Church of Christ, Lutheran Church factions and many Anglicans in Japan.
Novum Instrumentum omne was the first published New Testament in Greek (1516). It was prepared by Desiderius Erasmus (1466–1536) and printed by Johann Froben (1460–1527) of Basel. Although the first printed Greek New Testament was the Complutensian Polyglot (1514), it was the second to be published (1516). Erasmus used several Greek manuscripts housed in Basel, but some verses in Revelation he translated from the Latin Vulgate.
Kostandin Nelko, known as Kostandin Kristoforidhi, was an Albanian translator and scholar. He is mostly known for having translated the New Testament into Albanian for the first time in the Gheg Albanian dialect in 1872. He also provided a translation in Tosk Albanian in 1879 thereby improving the 1823 tosk version of Vangjel Meksi. By providing translation in both dialects, he has the merit of founding the basis of the unification of both dialects into a national language.
Although the biblical themes have been an essential formative substance of the Portuguese culture, composition in that language of a complete translation of the Bible is quite late when compared with other European languages. The beginnings of the written transmission of the sacred text in Portuguese, parallel to its traditional liturgical use in Latin, are related to the progressive social acceptance of the vernacular as a language of culture in the low-medieval period. And even though the official language of the Portuguese monarchy dates back to the end of the thirteenth century, during the reign of D. Dinis, the writer Carolina Michaëlis de Vasconcelos (1851-1925), for example, was able to state categorically that, in the medieval period, "Portuguese literature, in matters of biblical translations, is a poverty Desperate "- a judgment that remains valid, experts say.
Bible translations in Norway date back to the late 13th century. Since the first spread of Christianity in Norway, numerous translations of the Bible have been published. Translations have appeared in several of the official languages that Norway has had throughout its history, including editions in Old Norse, Danish, and both current standard forms Nynorsk and Bokmål.
Textual criticism of the New Testament is the identification of textual variants, or different versions of the New Testament, whose goals include identification of transcription errors, analysis of versions, and attempts to reconstruct the original text. Its main focus is studying the textual variants in the New Testament.
Constantine of Berat, known among Albanians as Kostandin Jermonak Berati or shortly Kostë Berati, was an Albanian writer and translator of the 18th century.
The Abetare is a children's textbook written in the Albanian language. It was created to help teach the basic language to children and young adults throughout Albania and the surrounding region where Albanians live. Abetare has played a significant role in the history of Albanian education and laid the groundwork for literary Albanian which helped raise the national consciousness for future generations. By learning to read and write, young Albanians were introduced to the history and culture of their homeland.
