The book covers of Theodelinda are early medieval gold book covers dedicated by the queen Theodelinda to St. John the Baptist for a basilica which she founded between the sixth and seventh centuries at the Monza Cathedral in Monza, Italy. The book covers feature an inscription in which Theodelinda offers the book to the religious figure. [1] Many scholars believe that the book covers, as well as the inscription were created in the early 7th century. [2] The manuscript that the cover contained has been lost. Scholars regard the covers as an important example of Lombard metalwork, and they remain at Monza cathedral today. [3] The book covers make part of a larger collection of objects gifted by the queen to the basilica she founded. [2]
The main material making up the book covers of Theodelinda is gold, which is engraved and inset with green, red and blue jewels within the central design of a large cross. The central design of the large cross divides each book cover into four quadrants which are each perfectly symmetrical. [3] The cross is partly composed of precious stones and party by a pattern formed by red glass set in gold. [4] In two parallel lines, running quite across the field, are these words in Roman capitals: "De donis dei offerit Theodelinda regina gloriosissima Sancto Johanni Bapt in Basilica quam ipsa fundavit in Modicia prope pal suum." [4] This is an important document in the sequence because, if it was made before Theodelinda died, it is the first record to link her to Monza, as founder of the church of Saint John the Baptist. [5] The two covers feature the same design and are almost completely identical to each other. The covers are decorated with Roman-style cameos. Two of these cameos, which were replaced in 1773 feature the image of Christ and the Virgin Mary. On each cover, there are four cameos, perhaps representing the four evangelists. [1]
The decoration featured on the book covers of Theodelinda suggests that the covers most likely housed a Gospel Codex. The style of the covers of Theodelinda features similarities to other book covers from the period that contained the same kind of manuscript. [3]
The book covers remain an example of early medieval religious book covers and are regarded by scholars as an important resource in examining early medieval ornamentations of Gospel Codices. The book covers also serve as an example of Lombard metalwork. [3] Additionally, the inscription on the book covers make the work the first recorded instance of Theodelinda's involvement with the Monza Cathedral.
Monza is a city and comune (municipality) on the River Lambro, a tributary of the River Po, in the Lombardy region of Italy, about 15 kilometres north-northeast of Milan. It is the capital of the province of Monza and Brianza. Monza is best known for its Grand Prix motor racing circuit, the Autodromo Nazionale di Monza, which hosts the Formula One Italian Grand Prix.
Theodelinda also spelled Theudelinde, was a queen of the Lombards by marriage to two consecutive Lombard rulers, Autari and then Agilulf, and regent of Lombardia during the minority of her son Adaloald, and co-regent when he reached majority, from 616 to 626. For well over thirty years, she exercised influence across the Lombard realm, which comprised most of Italy between the Apennines and the Alps. Born a Frankish Catholic, she convinced her first spouse Autari to convert from pagan beliefs to Christianity.
The Codex Aureus of St. Emmeram is a 9th-century illuminated Gospel Book. It takes its name from Saint Emmeram's Abbey, where it was for most of its history and is lavishly illuminated. The cover of the codex is decorated with gems and relief figures in gold, and can be precisely dated to 870, and is an important example of Carolingian art, as well as one of very few surviving treasure bindings of this date.
The Iron Crown is a reliquary votive crown, traditionally considered one of the oldest royal insignia of Christendom. It was made in the Middle Ages, consisting of a circlet of gold and jewels fitted around a central silver band, which tradition held to be made of iron beaten out of a nail of the True Cross. In the later Middle Ages, the crown came to be seen as a heritage from the Kingdom of the Lombards and was used as regalia for the coronation of some Holy Roman Emperors as kings of Italy. It is kept in the Duomo of Monza.
The Lichfield Gospels is an 8th-century Insular Gospel Book housed in Lichfield Cathedral. There are 236 surviving pages, eight of which are illuminated. Another four contain framed text. The pages measure 30.8 cm by 23.5 cm. The manuscript is also important because it includes, as marginalia, some of the earliest known examples of written Old Welsh, dating to the early part of the 8th century. The art historian Peter Lord dates the book at 730, placing it chronologically before the Book of Kells but after the Lindisfarne Gospels.
The Order of the Iron Crown was an order of merit that was established on 5 June 1805 in the Kingdom of Italy by Napoleon Bonaparte under his title of Napoleon I, King of Italy.
The Godescalc Evangelistary, Godescalc Sacramentary, Godescalc Gospels, or Godescalc Gospel Lectionary is an illuminated manuscript in Latin made by the Frankish scribe Godescalc and today kept in the Bibliothèque nationale de France. It was commissioned by the Carolingian king Charlemagne and his wife Hildegard on October 7, 781 and completed on April 30, 783. The Evangelistary is the earliest known manuscript produced at the scriptorium in Charlemagne's Court School in Aachen. The manuscript was intended to commemorate Charlemagne's march to Italy, his meeting with Pope Adrian I, and the baptism of his son Pepin. The crediting of the work to Godescalc and the details of Charlemagne's march are contained in the manuscript's dedication poem.
A cumdach or book shrine is an elaborate ornamented metal reliquary box or case used to hold Early Medieval Irish manuscripts or relics. They are typically later than the book they contain, often by several centuries. In most surviving examples, the book comes from the peak age of Irish monasticism before 800, and the extant cumdachs date from after 1000, although it is clear the form dates from considerably earlier. The majority are of Irish origin, with most surviving examples held by the National Museum of Ireland (NMI).
An encolpion is a medallion with an icon in the center worn around the neck by Eastern Orthodox and Eastern Catholic bishops. The icon is normally surrounded by jewels and topped by an Eastern-style mitre. It often also has a small jewelled pendant hanging down at the bottom. The engolpion is suspended from the neck by a long gold chain, sometimes made up of intricate links. A portion of the chain will often be joined together with a small ring behind the neck so that it hangs down the back. Engolpia come in many different shapes, including oval, rhombus, square, or a double-headed eagle. In antiquarian contexts, an "encolpion cross" is a pectoral cross of the Byzantine period.
Anglo-Saxon art covers art produced within the Anglo-Saxon period of English history, beginning with the Migration period style that the Anglo-Saxons brought with them from the continent in the 5th century, and ending in 1066 with the Norman Conquest of England, whose sophisticated art was influential in much of northern Europe. The two periods of outstanding achievement were the 7th and 8th centuries, with the metalwork and jewellery from Sutton Hoo and a series of magnificent illuminated manuscripts, and the final period after about 950, when there was a revival of English culture after the end of the Viking invasions. By the time of the Conquest the move to the Romanesque style is nearly complete. The important artistic centres, in so far as these can be established, were concentrated in the extremities of England, in Northumbria, especially in the early period, and Wessex and Kent near the south coast.
Carolingian art comes from the Frankish Empire in the period of roughly 120 years from about 780 to 900—during the reign of Charlemagne and his immediate heirs—popularly known as the Carolingian Renaissance. The art was produced by and for the court circle and a group of important monasteries under Imperial patronage; survivals from outside this charmed circle show a considerable drop in quality of workmanship and sophistication of design. The art was produced in several centres in what are now France, Germany, Austria, northern Italy and the Low Countries, and received considerable influence, via continental mission centres, from the Insular art of the British Isles, as well as a number of Byzantine artists who appear to have been resident in Carolingian centres.
Ottonian art is a style in pre-romanesque German art, covering also some works from the Low Countries, northern Italy and eastern France. It was named by the art historian Hubert Janitschek after the Ottonian dynasty which ruled Germany and Northern Italy between 919 and 1024 under the kings Henry I, Otto I, Otto II, Otto III and Henry II. With Ottonian architecture, it is a key component of the Ottonian Renaissance. However, the style neither began nor ended to neatly coincide with the rule of the dynasty. It emerged some decades into their rule and persisted past the Ottonian emperors into the reigns of the early Salian dynasty, which lacks an artistic "style label" of its own. In the traditional scheme of art history, Ottonian art follows Carolingian art and precedes Romanesque art, though the transitions at both ends of the period are gradual rather than sudden. Like the former and unlike the latter, it was very largely a style restricted to a few of the small cities of the period, and important monasteries, as well as the court circles of the emperor and his leading vassals.
A treasure binding or jewelled bookbinding is a luxurious book cover using metalwork in gold or silver, jewels, or ivory, perhaps in addition to more usual bookbinding material for book covers such as leather, velvet, or other cloth. The actual bookbinding technique is the same as for other medieval books, with the folios, normally of vellum, stitched together and bound to wooden cover boards. The metal furnishings of the treasure binding are then fixed, normally by tacks, onto these boards. Treasure bindings appear to have existed from at least Late Antiquity, though there are no surviving examples from so early, and Early Medieval examples are very rare. They were less used by the end of the Middle Ages, but a few continued to be produced in the West even up to the present day, and many more in areas where Eastern Orthodoxy predominated. The bindings were mainly used on grand illuminated manuscripts, especially gospel books designed for the altar and use in church services, rather than study in the library.
An antependium, also known as a pulpit fall, parament or hanging, or, when speaking specifically of the hanging for the altar, an altar frontal, is a decorative piece, usually of textile, but also metalwork, stone or other material, that can adorn a Christian altar.
The Evangeliary or Book of the Gospels is a liturgical book containing only those portions of the four gospels which are read during Mass or in other public offices of the Church. The corresponding terms in Latin are Evangeliarium and Liber evangeliorum.
Insular art, also known as Hiberno-Saxon art, was produced in the post-Roman era of Great Britain and Ireland. The term derives from insula, the Latin term for "island"; in this period Britain and Ireland shared a largely common style different from that of the rest of Europe. Art historians usually group Insular art as part of the Migration Period art movement as well as Early Medieval Western art, and it is the combination of these two traditions that gives the style its special character.
The Duomo of Monza, often known in English as Monza Cathedral, is the main religious building of Monza, Italy. Unlike most duomi, it is not in fact a cathedral, as Monza has always been part of the Diocese of Milan, but is in the charge of an archpriest who has the right to certain episcopal vestments including the mitre and the ring. The church is also known as the Basilica of San Giovanni Battista from its dedication to John the Baptist.
The Monza ampullae form the largest collection of a specific type of Early Medieval pilgrimage ampullae or small flasks designed to hold holy oil from pilgrimage sites in the Holy Land related to the life of Jesus. They were made in Palestine, probably in the fifth to early seventh centuries, and have been in the Treasury of Monza Cathedral north of Milan in Italy since they were donated by Theodelinda, queen of the Lombards,. Since the great majority of surviving examples of such flasks are those in the Monza group, the term may be used to cover this type of object in general.
The Lindau Gospels is an illuminated manuscript in the Morgan Library in New York, which is important for its illuminated text, but still more so for its treasure binding, or metalwork covers, which are of different periods. The oldest element of the book is what is now the back cover, which was probably produced in the later 8th century in modern Austria, but in the context of missionary settlements from Britain or Ireland, as the style is that of the Insular art of the British Isles. The upper cover is late Carolingian work of about 880, and the text of the gospel book itself was written and decorated at the Abbey of Saint Gall around the same time, or slightly later.
The Treasury of St Mark's Basilica contains the church treasure or collection of sacred objects and reliquaries kept in St Mark's Basilica in Venice, Italy. The treasure constitutes the single best collection of Byzantine metalwork and enamels that survives, many of the items having been looted during the Fourth Crusade of 1204. The treasury also contains some significant artworks made for the basilica itself, but no longer used there.