Ali ibn Abi Talib was the cousin and son-in-law of the Islamic prophet Muhammad, the fourth Rashidun caliph who ruled from 656 to 661, as well as the first Shia imam. Born to Abu Talib ibn Abd al-Muttalib and Fatima bint Asad, a young Ali was raised by his elder cousin Muhammad and was among the first to accept his teachings.
Hasan ibn Ali ibn Abi Talib was an Alid political and religious leader. The eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad, Hasan briefly ruled as caliph from January 661 until August 661. He is considered as the second Imam in Shia Islam, succeeding Ali and preceding his brother Husayn. As a grandson of the prophet, he is part of the ahl al-bayt and the ahl al-kisa, and also participated in the event of mubahala.
The Rashidun are the first four caliphs who led the Muslim community following the death of Muhammad: Abu Bakr, Umar, Uthman, and Ali.
Muhsin ibn Ali, also spelled Mohsin, was the youngest son of Fatima bint Muhammad and Ali ibn Abi Talib, and thus a maternal grandson of the Islamic prophet Muhammad. He was a brother of Husayn and Hasan. Controversy surrounds the fate of Muhsin as some canonical Shia sources report that Muhsin died in miscarriage, following a raid on her house led by Umar, a companion of Muhammad. Alternatively, Sunnis hold that Muhsin died in infancy of natural causes.
The Saqifa of the Banu Sa'ida clan refers to the location of an event in early Islam where some of the companions of the Islamic prophet Muhammad pledged their allegiance to Abu Bakr as the first caliph and successor to Muhammad shortly after his death in 11 AH. The Saqifa meeting is among the most controversial events in early Islam, due to the exclusion of a large number of Muhammad's companions, including his immediate family and notably Ali, his cousin and son-in-law. The conflicts that arose soon after Muhammad's death are considered to be the main cause of the current division among Muslims. Those who accepted Abu Bakr's caliphate were later labeled Sunnis, while the supporters of Ali's right to caliphate were later labeled Shia.
The Alids are those who claim descent from Ali ibn Abi Talib, the fourth Rashidun caliph and the first imam in Shia Islam. Ali was also the cousin and son-in-law of the Islamic prophet Muhammad. The main branches are the Hasanids and Husaynids, named after Hasan and Husayn, the eldest sons of Ali from his marriage to Fatima, the daughter of Muhammad. As the progeny of Muhammad, they are revered by all Muslims. The Alids have led various movements in Islam, and a line of twelve Alids are the imams in Twelver Shia, the largest Shia branch.
The issue of succession following the death of the Islamic prophet Muhammad is the central issue in the schisms that divided the early Muslim community in the first century of Islamic history into numerous schools and branches. The two most prominent branches that emerged from these divisions are Sunni and Shia branches of Islam. Sunni Islam asserts that Abu Bakr rightfully succeeded Muhammad through a process of election. In contrast, Shia Islam maintains that Ali ibn Abi Talib was Muhammad's designated successor.
Fadak was a village with fertile land in an oasis near Medina. The takeover of Fadak by Muslims in 629 CE was peaceful and a share of it thus belonged to the Islamic prophet Muhammad. After Muhammad died in 632, Fadak was confiscated from his daughter Fatima and administered as public property, despite her objections. Fadak later changed hands many times as a fief.
Umm Kulthūm bint 'Alī, also known as Zaynab al-Ṣughrā, was the youngest daughter of Fatima and Ali ibn Abi Talib. The former was the daughter of the Islamic prophet Muhammad and the latter was his cousin. Ali is also recognized as the fourth Rashidun caliph and the first Shia imam. A young Umm Kulthum lost her grandfather and mother in 632 CE. While she was still a child, the second Rashidun caliph Umar ibn al-Khattab asked for her hand in marriage, which was resisted by Umm Kulthum and her father Ali, possibly due to Umar's reputation for harsh treatment of women. By one Sunni account, Ali finally agreed to the marriage when Umar enlisted the support of prominent Muslims for his proposal.
Zaynab bint Ali, was the eldest daughter of Fatima and Ali ibn Abi Talib. The former was a daughter of the Islamic prophet Muhammad, and the latter was his cousin. Ali is also recognized as the fourth Rashidun caliph and the first Shia imam. Zaynab is best known for her role in the aftermath of the Battle of Karbala, in which her brother Husayn and most of her male relatives were massacred by the forces of the Umayyad caliph Yazid ibn Mua'awiya. Women and children in Husayn's camp were taken captive after the battle and marched to Kufa and then the Umayyad capital Damascus, where Zaynab gave impassioned speeches, condemning Yazid and spreading the news of Karbala. She was later freed and died shortly afterward in 682, but her burial site is uncertain. The two shrines associated with Zaynab in Damascus and Cairo are destinations for Muslim pilgrimage. She is considered to be a symbol of sacrifice, strength, and piety in Islam, and a role model for Muslim women, typifying courage, leadership, and defiance against oppression.
Ali ibn Abi Talib was the cousin and son-in-law of the Islamic prophet Muhammad. Ali contributed significantly to Islam in its early years and was likely the first male to accept the teachings of Muhammad. In Sunni Islam, Ali is recognized as a close companion, a foremost authority on the Quran and Islamic law, and the fountainhead of wisdom in Sunni spirituality. When Muhammad died in 632 CE, Ali had his own claims to leadership, perhaps in reference to Muhammad's announcement at the Ghadir Khumm, but he eventually accepted the temporal rule of the first three caliphs in the interest of Muslim unity. During this period, Ali is portrayed in Sunni sources as a trusted advisor of the first three caliphs, while their conflicts with Ali are neutralized or downplayed. Ali himself succeeded to the caliphate in 656 but his rule was immediately challenged by multiple pretenders and he was assassinated in 661.
The Shaqshaqiya sermon is a controversial text in Nahj al-balagha, the best-known collection of sermons, letters, and sayings attributed to Ali ibn Abi Talib, who was the fourth Rashidun caliph, the first Shia imam, and the cousin and son-in-law of the Islamic prophet Muhammad. The sermon is highly critical of the predecessors of Ali, namely, Abu Bakr, Umar, and Uthman, accusing them of usurping the right of Ali to the caliphate.
The hadith of pen and paper is an incident in which the Islamic prophet Muhammad expressed a wish to issue a written statement shortly before his death, possibly on a Thursday, but was prevented from doing so. Muhammad's intentions are debated though it is commonly believed that the statement would have formally designated his successor. Possibly because of its ramifications throughout the history of Islam, some have referred to this incident as the Calamity of Thursday.
Hadith of Muhammad's inheritance refers to a statement attributed to the Islamic prophet Muhammad, in which he reportedly disinherited his family, leaving to his successor as a charitable endowment his properties, including a valuable share of the agricultural lands of Fadak near Medina. In Sunni sources, this hadith is narrated primarily on the authority of the first caliph, Abu Bakr, who is said to have cited it to reject the claims of Muhammad's daughter Fatima to Fadak. In contrast, the authenticity of the hadith of inheritance is rejected in Shia Islam. Rather than a financial dispute, the saga of Fadak is largely viewed as a political conflict over the succession to Muhammad between Abu Bakr and Ali. The latter was Muhammad's cousin and Fatima's husband.
The attack on Fatima's house refers to a disputed violent attack on the house of Fatima, daughter of the Islamic prophet Muhammad. The attack is said to have taken place shortly after the death of Muhammad in 11 AH and was instigated by his successor Abu Bakr and led by Umar, another companion. The purpose of the attack was to arrest Fatima's husband Ali, who had withheld his pledge of allegiance to Abu Bakr. Her injuries during the raid might have caused the young Fatima's miscarriage and death within six months of Muhammad.
Al-Imāma wa al-siyāsa is a work about the history of Islam written before the fifth century AH. This book is sometimes attributed to the Sunni Muslim Ibn Qutayba, although this attribution is disputed. The work might have been authored by another Sunni author, either in the Umayyad Spain or after the Abbasid rulers adopted Sunni orthodoxy as the basis of their authority.
Fatima bint Muhammad, commonly known as Fatima al-Zahra', was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun Caliphs and the first Shia Imam. Fatima's sons were Hasan and Husayn, the second and third Shia Imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls.
Marital life of Fatima portrays the marriage of Fatima, daughter of the Islamic prophet Muhammad, and Muhammad's cousin, Ali. Fatima and Ali were both significant figures in early Islam: Fatima has been compared to Mary, the mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. Ali was the fourth of the Rashidun Caliphs and the first Shia Imam. Muhammad is widely reported to have likened Ali's position in Islam to that of Aaron in Judaism.
The Sermon of Fadak refers to a speech at the Prophet's Mosque in Medina, delivered by Fatima, daughter of the Islamic prophet Muhammad, shortly after his death in 632 CE. In this sermon, Fatima protested Abu Bakr's succession to Muhammad and criticized Muslims for descending to what she described as their pre-Islamic habits. Fatima considered her husband Ali to be the rightful successor of Muhammad, referring to his announcement at Ghadir Khumm.
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