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In G.I. Gurdjieff's Fourth Way teaching, also known as The Work, centers or brains refer to separate apparatuses within a being that dictate its specific functions. According to this teaching, there are three main centers: intellectual, emotional, and moving. These centers in the human body are analogous to a three-storey factory, the intellectual center being the top storey, the emotional center being the middle one, and the moving center being the bottom storey. The moving center, or the bottom storey is further divided into three separate functions: sex, instinctive, and motor.
Gurdjieff classified plants as having one brain, animals two and humans three brains. In Beelzebub's Tales to His Grandson , Gurdjieff greatly expanded his idea of humans as "three brained beings".
In the book The Fourth Way , Ouspensky refers to the "center of gravity" as being a center which different people primarily operate from (intellectuals, artists, and sports enthusiasts, for example, might represent each of these centers). [1]
According to the teaching:
1. Moving or physical center. This brain is located in the spinal column. This brain makes beings capable of physical actions. Some, but not all, Fourth Way schools have further divided this Center into three distinct parts:
2. Emotional or feeling center. This faculty makes beings capable of feeling emotions. This brain is dispersed throughout the human body as nerves which have been labeled as the "nerve nodes" . The biggest concentration of these nerves is in the solar plexus. [2]
3. Intellectual or thinking center. This center is the faculty which makes a being capable of logic and reasoning. It is located in the head.
While the lower centers are considered separate faculties of one's material body, one can think of these higher centers as being faculties for "higher bodies".
4. Higher Emotional Center: faculty of the astral body. It enables one to have sustained states of self-consciousness, self-awareness, and other deep feelings. It does not replace, nor is it an "upgraded" version of the emotional center, as it is a completely separate center.
5. Higher Intellectual Center: faculty of the mental body. It enables one to have sustained states of objective consciousness and superior intellect. As above, it does not replace, nor is it an "upgraded" version of the intellectual center.
The Fourth Way says that there are four possible bodies of man, composed of increasingly rarefied matter, interpenetrating one another; [3] all people have the first body, while the other three are obtained through the correct type of effort. The bodies are as follows:
One important aspect of the study of centers is the types of attention. The Work teaches that there are three types of attention possible for each of the centers:
The Work teaches that the higher bodies discussed above are only a possibility for man. In order to form higher bodies, the correct type of effort is required. Directing dispassionate attention to each of the centers (also known as "self observation"), is one such effort. Wandering attention, or attention held by an object, are insufficient for true self-observation. They are also insufficient for obtaining free will, which is one component of the higher bodies. Wandering attention and attention held by the object are sufficient for the first body, the Material Body. In other words, the Material Body does not need directed attention in order to function and fulfill its role in the Ray of Creation.
In the Fourth Way, study of the centers is an important part of self-development. Students of that path must observe themselves. Study of the centers gives a framework and context for two things:
In many religious and philosophical traditions, the soul is the non-material essence of a person, which includes one's identity, personality, and memories, an immaterial aspect or essence of a living being that is believed to be able to survive physical death. The concept of the soul is generally applied to humans, although it can also be applied to other living or even non-living entities, as in animism.
George Ivanovich Gurdjieff was a philosopher, mystic, spiritual teacher, composer, and dance teacher. Gurdjieff taught that people are not conscious of themselves and thus live their lives in a state of hypnotic "waking sleep", but that it is possible to awaken to a higher state of consciousness and serve our purpose as human beings. The practice of his teaching has become known as "The Work" and is additional to the ways of the Fakirs (Sufis), Monks and Yogis, so that his student P. D. Ouspensky referred to it as the "Fourth Way".
Pyotr Demianovich Ouspenskii was a Russian philosopher and esotericist known for his expositions of the early work of the Greek-Armenian teacher of esoteric doctrine George Gurdjieff. He met Gurdjieff in Moscow in 1915, and was associated with the ideas and practices originating with Gurdjieff from then on. He taught ideas and methods based in the Gurdjieff system for 25 years in England and the United States, although he separated from Gurdjieff personally in 1924, for reasons that are explained in the last chapter of his book In Search of the Miraculous.
John Godolphin Bennett was a British academic and author. He is best known for his books on psychology and spirituality, particularly on the teachings of G. I. Gurdjieff. Bennett met Gurdjieff in Istanbul in October 1920 and later helped to co-ordinate the work of Gurdjieff in England after the guru had moved to Paris. He also was active in starting the British section of the Subud movement, and co-founded its British headquarters.
In Search of the Miraculous: Fragments of an Unknown Teaching is a 1949 book by Russian philosopher P. D. Ouspensky which recounts his meeting and subsequent association with George Gurdjieff.
The Fourth Way is an approach to self-development developed by George Gurdjieff over years of travel in the East. Students often refer to the Fourth Way as "The Work", "Work on oneself", or "The System". The exact origins of some of Gurdjieff's teachings are unknown, but various sources have been suggested.
Henry Maurice Dunlop Nicoll was a Scottish neurologist, psychiatrist, author and noted Fourth Way esoteric teacher. He is best known for his Psychological Commentaries on the Teaching of Gurdjieff and Ouspensky, a five-volume collection of more than 500 talks given and distributed to his study groups in and around London from March 1941 to August 1953.
A subtle body is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, according to various esoteric, occult, and mystical teachings. This contrasts with the mind–body dualism that has dominated Western thought. The subtle body is important in the Taoism of China and Dharmic religions such as Hinduism, Buddhism, and Jainism, mainly in the branches which focus on tantra and yoga, where it is known as the Sūkṣma-śarīra. However, while mostly associated with Asian cultures, non-dualistic approaches to the mind and body are found in many parts of the world.
The astral body is a subtle body posited by many philosophers, intermediate between the intelligent soul and the mental body, composed of a subtle material. In many recensions the concept ultimately derives from the philosophy of Plato though the same or similar ideas have existed all over the world well before Plato's time: it is related to an astral plane, which consists of the planetary heavens of astrology. The term was adopted by nineteenth-century Theosophists and neo-Rosicrucians.
Developed in his (1999) book, "The Feeling of What Happens", Antonio Damasio's theory of consciousness proposes that consciousness arises from the interactions between the brain, the body, and the environment. According to this theory, consciousness is not a unitary experience, but rather emerges from the dynamic interplay between different brain regions and their corresponding bodily states. Damasio argues that our conscious experiences are influenced by the emotional responses that are generated by our body's interactions with the environment, and that these emotional responses play a crucial role in shaping our conscious experience. This theory emphasizes the importance of the body and its physiological processes in the emergence of consciousness.
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being.
Samael Aun Weor, born Víctor Manuel Gómez Rodríguez, was a teacher and author of over sixty books of esoteric spirituality. He formed a new religious movement under the banner of "Universal Gnosticism", or simply gnosis, and taught the practical and esoteric principles to awaken and fundamentally change the psychological condition.
The term involution has various meanings. In some instances it refers to a process prior to evolution which gives rise to the cosmos, in others it is an aspect of evolution, and in still others it is a process that follows the completion of evolution in the human form.
Integral yoga, sometimes also called supramental yoga, is the yoga-based philosophy and practice of Sri Aurobindo and The Mother. Central to Integral yoga is the idea that Spirit manifests itself in a process of involution, meanwhile forgetting its origins. The reverse process of evolution is driven toward a complete manifestation of spirit.
The mental body is one of the subtle bodies in esoteric philosophies, in some religious teachings and in New Age thought. It is understood as a sort of body made up of thoughts, just as the emotional body consists of emotions and the physical body is made up of matter. In occult understanding, thoughts are not just subjective qualia, but have an existence apart from the associated physical organ, the brain.
The Fourth Way (1957) is a book about the Fourth Way, a system of self-development as introduced by Greek-Armenian philosopher G.I. Gurdjieff. It is a compilation of the lectures of P. D. Ouspensky at London and New York City between the years 1921 through 1946, published posthumously by his students in 1957.
The Ray of Creation is an esoteric cosmology which was taught by G. I. Gurdjieff. It is a diagram which better represents the place which Earth occupies in the Universe. The diagram has eight levels, each corresponding to Gurdjieff's Law of Octaves.
William Patrick Patterson was a spiritual teacher of the Fourth Way, an esoteric teaching of self-development brought to the West by G. I. Gurdjieff. Patterson was also an author, filmmaker and speaker on spiritual themes, including the Fourth Way, being and becoming, Advaita Vedanta, self-awakening, self-observation, esoteric Christianity, and conscious-body-breath-impressions. He was the editor-in-chief of The Gurdjieff Journal.
The Study Society is registered with the Charity Commission as Registered Charity Number 1155498. Its stated objects are for the public benefit:
The attention schema theory (AST) of consciousness is a neuroscientific and evolutionary theory of consciousness which was developed by neuroscientist Michael Graziano at Princeton University. It proposes that brains construct subjective awareness as a schematic model of the process of attention. The theory is a materialist theory of consciousness. It shares similarities with the illusionist ideas of philosophers like Daniel Dennett, Patricia Churchland, and Keith Frankish.