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While most of the traditional women's fraternities or sororities were founded decades before the start of the 20th century, the first ever specifically Christian-themed Greek Letter Organization formed was the Kappa Phi Club, founded in Kansas in 1916. Kappa Phi was a women's sisterhood that developed out of a bible study and remains one of the largest nationally present Christian women's collegiate clubs today. Later organizations added more defined social programming along with a Christian emphasis, bridging the gap between non-secular traditional sororities and church-sponsored bible study groups, campus ministries and sect-based clubs and study groups.
All collegiate fraternities and sororities, beginning with Phi Beta Kappa in 1776, had, at inception, either a tacit or overt spiritual component. This may have been as simple as an official opening or closing prayer, expanding to Biblical lessons contained within rituals, and rules regarding behavior that are modeled on various Christian, or Jewish strictures. Over time, traditional (~original) fraternities and sororities have relaxed some of the wording of their rituals and codes to allow a more pluralistic model and open membership to a broader group of collegians. [1] [2]
The rise of specifically Jewish, then Catholic, then Black, and then specifically Christian fraternities and sororities was a response (by the Jewish and Catholic groups first, then by students of non-white ethnicity) to the desire for fraternal membership where membership was barred. But it was important to note that, in context, America was far more insular in the pre-WWII era; in many cases Jewish and Catholic families, and their rabbis and priests wished to ensure that their children socialized primarily within their own religious traditions, thus establishing their own, competing Greek Letter organizations (GLOs) distinct from the "WASPy" traditional Greeks. After the integration of WWII GIs and the war's immediate aftermath, colleges and workplaces were abruptly far more integrated. Prior to WWII, relatively few Black or Hispanic students entered college in the US. But this would change with the passage of the G.I. Bill. Soon, the separate Jewish national fraternities and scattered locals began to merge, responding as traditional Greek chapters became more open to religious integration, adding Jewish and Catholic members. Today, only a fraction of Jewish fraternities remain, after multiple mergers. Similarly, Catholic nationals and locals merged, began opening chapters on non-Catholic campuses and to welcome students of Protestant heritage. Yet Black, then Hispanic and Asian GLOs which likewise began to form have remained widely popular, some using the moniker "Multicultural", though all national GLOs have removed "bias clauses" from their governing documents and policies, and all are racially integrated. [2] [3]
The idea of separate, thematic-focused fraternities and sororities continued to interest Christian students, their families and spiritual leaders. Long-established Bible study groups took on Greek Letter names, the first being Kappa Phi, a Bible-study and service club on twenty-four campuses; Yet the Kappa Phi Club still does not self-identify as a social sorority. Some organizers, assuming that the traditional GLOs lacked sufficient moral guardrails in pursuit of social programming, emerged to create the first objectively Christian (Protestant, then Evangelical) fraternities and sororities. [4] [5]
Traditionally, formation of the Christian sororities, later to become national organizations, has followed establishment of Christian fraternities, some as independent groups, and some in a "brother/sister" relationship, except in the case of Alpha Delta Chi, the first such Christian-emphasis organization on its campus. That sorority was founded in 1925 while Alpha Gamma Omega was founded in 1927, two years later, likewise at UCLA. Viewed broadly, these Christian Greek organizations enjoyed local success in their early years but they did not experience the national growth seen by more traditional Greek organizations.[ citation needed ]
A more novel situation occurred in 1987 when Chi Alpha Omega was founded as a co-educational Christian Greek organization. It wasn't until 1998 that Sigma Alpha Omega broke off from Chi Alpha Omega to form a women's-only ministry. Sigma Alpha Omega is now governed by a separate national president and board of trustees, and has grown to include 33 chapters throughout the country. [6] Chi Alpha Omega continues as a men's organization.
In 1988, the founding of Sigma Phi Lambda on the campus of the University of Texas at Austin sparked new growth among Christian sororities. "Phi Lamb" was founded by women who saw value in the brotherhood exemplified by Beta Upsilon Chi and wished to create a female counterpart, since ΒΥΧ was a male-only organization. [7] Sigma Phi Lambda today has an executive director, national board of directors, and regional directors, and is the largest Christian social sorority in the nation, with thirty-one chapters. [8]
There has been a surge in the multicultural segment of Christian sororities in recent years, with the establishment of sororities such as:
These are largely or exclusively organized as non-collegiate chapters.
These might be categorized as mission-oriented, serve African-American or nominally Multicultural populations, and are typically non-collegiate. Often tightly controlled by a founding pastor:
Where collegiate, several are noted in the Baird's Manual Archive online. Where there is no current information on the number of chapters, a question mark appears; these groups may be dormant. [9]
Name | Symbols | Chartered | Founding location | Scope | Type | Emphasis | Active chapters | Status | References |
---|---|---|---|---|---|---|---|---|---|
Alpha Delta Chi | ΑΔΧ | 1925 | University of California, Los Angeles | National | Collegiate | Christian, Social | 22 | Active | [10] [11] |
Alpha Lambda Omega | ΑΛΩ | April 9, 1990 | University of Texas at Austin | National | Collegiate (primarily) | Inter-denominational Christian, Multicultural | 16 | Active | [12] |
Alpha Nu Omega | ΑΝΩ | November 3, 1988 | Morgan State University | National | Collegiate | Christian, Multicultural | 21 | Active | [13] |
Alpha Omega | ΑΩ | 2005 | National | Collegiate | Christian, Multicultural | 7 | Active | ||
Alpha Omega Chi | ΑΩΧ | 2019 | Local | Non-collegiate | Christian, African-American | 1 | Active | [14] | |
Alpha Psi Gamma | ΑΨΓ | 2007 | Local | Collegiate | Christian, Multicultural | 0 | Inactive | [15] | |
Alpha Sigma Delta | ΑΣΔ | March 15, 1990 | Oakwood University | Collegiate | Christian, African-American | [16] | |||
Beta Phi Omega | ΒΦΩ | 1969 | University of Cebu | Collegiate | coed | ||||
Delta Alpha Chi | ΔΑΧ | 2006 | Florida State University | Local | Collegiate | Christian, Social | 1 | Active | [17] |
Delta Alpha Omega | ΔΑΩ | 2009 | National | Non-collegiate | Christian, Multicultural | 8 | Active | ||
Delta Iota Delta | ΔΙΔ | 2019 | National | Non-collegiate | Christian, Multicultural | 7 | Active | [18] | |
Delta Lambda Gamma | ΔΛΓ | 2008 | Local | Collegiate | Christian, Multicultural | 0 | Inactive | [19] | |
Delta Phi Psi | ΔΦΨ | 2008 | Regional | Non-collegiate | Christian, Multicultural | 2 | Active | ||
Delta Psi Epsilon | ΔΨΕ | January 16, 1999 | Oakwood University | National | Non-collegiate (primarily) | Christian, Multicultural | 18 | Active | [20] |
Elogeme Adolphi | ΕΑ | 1987 | National | Collegiate (primarily) | Christian, Multicultural | 16 | Active | [21] | |
Eta Gamma Zeta | ΗΓΖ | 2004 | St. Xavier | Local | Collegiate | Christian, Social | 0 | Inactive | [22] |
Eta Iota Sigma | ΗΙΣ | 1992 | Texas Christian University | Regional | Collegiate | Christian, Social | 2 | Active | |
Gamma Alpha Lambda | ΓΑΛ | 2003 | National | Collegiate | Christian, Social | 4 | Active | [23] | |
Iota Chi Kappa | ΙΧΚ | 2007 | National | Non-collegiate | Christian, African-American | 8 | Active | [24] | |
Kappa Phi | ΚΦ | 1916 | National | Collegiate | Christian | 33 | Active | [25] | |
Lambda Alpha Chi | ΛΑΧ | 2021 | Regional | Non-collegiate | Christian, Multicultural | 2 | Active | ||
Lambda Chi Omega | ΛΧΩ | 2020 | National | Non-collegiate | Christian, Multicultural | 4 | Active | [26] | |
Lambda Omicron Chi | ΛΟΧ | 2002 | National | Non-collegiate | Christian, Multicultural | 3 | Active | ||
Lambda Psi Alpha | ΛΨΑ | February 17, 2018 | International | Non-collegiate | Christian, Multicultural | 7 | Active | [27] | |
Mu Alpha Mu | ΜΑΜ | 2016 | National | Non-collegiate | Christian, Multicultural | 25 | Active | [28] | |
Phi Beta Chi | ΦΒΧ | March 26, 1978 | University of Illinois | National | Collegiate | Christian, Social | 7 | Active | [29] |
Pi Iota Chi | ΠΙΧ | 2001 | Regional | Christian, Multicultural | 3 | Active | |||
Psi Delta Chi | ΨΔΧ | 1994 | Regional | Non-collegiate | Christian, African-American | 2 ? | Active | [30] [31] | |
Psi Lambda Theta | ΨΛΘ | 2019 | Local | Collegiate | Christian | 0 | Inactive | ||
Sigma Alpha (Christian) | ΣΑ | 1988 | Regional | Collegiate, Social | Christian | 2 | Active | [32] | |
Sigma Alpha Omega | ΣΑΩ | January 1998 | North Carolina State University | National | Collegiate | Christian, Social | 36 | Active | [33] [34] |
Sigma Omega Mu | ΣΩΜ | 2010 | Local | Christian | 0 | Inactive | [35] | ||
Sigma Phi Chi | ΣΦΧ | 2001 | Austin College | Local | Collegiate | Christian | 1 | Active | [36] |
Sigma Phi Lambda | ΣΦΛ | November 14, 1988 | University of Texas at Austin | National | Collegiate | Christian, Social | 32 | Active | [37] |
Tau Rho Omicron | ΤΡΟ | 2011 | Local | Non-collegiate | Christian, Multicultural | 1 | Active | ||
Theta Alpha | ΘΑ | 2006 | National | Collegiate | Christian, Social | 4 | Active | [38] | |
Theta Chi Gamma | ΘΧΓ | 2008 | National | Non-collegiate | Christian, Multicultural | 4 | Active | ||
Theta Sigma Lambda | ΘΣΛ | 2008 | Local | Non-collegiate | Christian, Multicultural | 0 | Inactive | ||
Theta Phi Sigma | ΘΦΣ | 2009 | National | Non-collegiate | Christian, Multicultural | 4 | Active | [39] | |
Zeta Alpha Omicron (Zeta Phi Zeta) | ΖΦΖ | 2001 | National | Non-collegiate (primarily) | Christian, Multicultural | 17 ? | Active | ||
Zeta Iota Chi | ΖΙΧ | 2003 | Local | Non-collegiate | Christian, Multicultural | 1 ? | Active | ||
Zeta Nu Delta | ΖΝΔ | 2013 | Regional | Non-collegiate | Christian, Multicultural | 3 | Active | [40] |
Dartmouth College is host to many fraternities and sororities, and a significant percentage of the undergraduate student body is active in Greek life. In the fall of 2022, 35 percent of male students belong to a fraternity and 36 percent of students belong to a sorority. Greek organizations at Dartmouth provide both social and residential opportunities for students and are the only single-sex residential option on campus. Greek organizations at Dartmouth do not provide dining options, as regular meal service has been banned in Greek houses since 1909.
While the traditional social fraternity is a well-established mainstay across the United States at institutions of higher learning, alternatives – in the form of social fraternities that require doctrinal and behavioral conformity to the Christian faith – developed in the early 20th century. They continue to grow in size and popularity.
Cultural interest fraternities and sororities, in the North American student fraternity and sorority system, refer to general, social organizations oriented to students having a special interest in a culture or cultural identity.
The Professional Fraternity Association (PFA) is an American association of national, collegiate, professional fraternities and sororities that was formed in 1978. Since PFA groups are discipline-specific, members join while pursuing graduate degrees as well as undergraduate degrees. PFA groups seek to develop their members professionally in addition to the social development commonly associated with Panhellenic fraternities. Membership requirements of the PFA are broad enough to include groups that do not recruit new members from a single professional discipline. The PFA has welcomed service and honor fraternities as members; however, Greek letter honor societies more commonly belong to the Association of College Honor Societies.
The expansion of Greek letter organizations into Canada was an important stage of the North American fraternity movement, beginning in 1879 with the establishment of a chapter of Zeta Psi at the University of Toronto. In 1883, the same fraternity established a chapter at McGill University. Other early foundations were Kappa Alpha Society at Toronto in 1892 and at McGill in 1899, and Alpha Delta Phi at Toronto in 1893 and at McGill in 1897. The first sorority, Kappa Alpha Theta, was established in Toronto in 1887. In 1902, the first international chapter of Phi Delta Theta was established at McGill University as the Quebec Alpha.
Washington & Jefferson College is host to 8 Greek organizations and a significant percentage of the undergraduate student body is active in Greek life. With 43% of women and 40% of men of the student body participating in "greek life," fraternities and sororities play a significant role in student life at W&J. The Princeton Review named Washington & Jefferson College 12th on their 2010 list of "Major Frat and Sorority Scene" in the United States. As of 2024, the Office of Fraternity & Sorority Life recognized 4 fraternities, Alpha Tau Omega, Beta Theta Pi, Delta Tau Delta, and Phi Kappa Psi, and 4 sororities, Delta Gamma, Kappa Alpha Theta, Kappa Kappa Gamma, and Pi Beta Phi. The fraternities are governed by a local Interfraternal Council and the sororities are governed by a local Panhellenic Council, while the Greek Judiciary manages broad policy violations at the chapter-level. All Greek organizations occupy College-owned houses on Chestnut Street on campus. All members of fraternities and sororities must pay the $100 "Greek Membership Fee," a levy designed to fund leadership seminars and other educational events for Greeks.
Fraternities and sororities at the University of Virginia include the collegiate organizations on the grounds of the University of Virginia in Charlottesville, Virginia. First founded in the 1850s with the establishment of several fraternities, the system has since expanded to include sororities, professional organizations, service fraternities, honor fraternities, and cultural organizations. Fraternities and sororities have been significant to the history of the University of Virginia, including the founding of two national fraternities Kappa Sigma (ΚΣ) and Pi Kappa Alpha (ΠΚΑ).
The National APIDA Panhellenic Association (NAPA) is an umbrella council for twenty Asian, Pacific Islander, and Desi American fraternities and sororities in universities in the United States.